查询词典 hold on

I have come to China not to hold forth on what divides us, but to build on what binds us, not to dwell on a

我来中国不是为了评说那些将我们分隔开来的东西，而是为了强化那些将我们维系在一起的东西，不是为了回顾闭关锁国的过去，而是

I have come to China not to hold forth on what divides us, but to build on what binds us, not to dwell on a closed-door past, but to urge us look to the beautiful future.

14我来中国不是为了评说那些将我们分隔开来的东西，而是为了强化那些将我们维系在一起的东西，不是为了回顾闭关锁国的过去，而是为了敦促我们去展望前程似锦的未来。

I have not come to China to hold forth on what divides us, but to build on what binds us. I have not come to dwell on a closed-door past, but to urge that Americans and Chinese look to the beautiful future.

我来中国不是为了评说那些我们分隔开来的东西，而是为了强化那些将我们维系在一起的东西，不是为了回顾闭关锁国的过去，而是为了敦促我们两国人民展望前程似锦的未来。

As to the definition of the cognitive principle, we argue that it is a deep underlying pressure which may leave its mark either on the way people think, or on the way they perform activities, or even on the general attitude they hold towards things and so forth.

至于如何定义认知原则的问题，我们认为：认知原则一种人类认知的普遍倾向，它体现为一种底层或深层的压力，它可能对人类思维的方式、人类做事的方式及人类对事物的一般态度产生影响。

So that if, on the one side, we shall be traduced by Popish persons at home or abroad, who therefore will malign us, because we are poor instruments to make God's hold truth to be yet more and more known unto the people, whom they desire still to keep in ignorance and darkness; or if, on the other side, we shall be maligned by self-conceited brethren, who run their own ways, and give liking unto nothing but what is framed by themselves, and hammered on their anvil, we may rest secure, supported within by the truth and innocency of a good conscience, having walked the ways of simplicity and integrity as before the Lord, and sustained without by the powerful protection of Your Majesty's grace and favour, which will ever give countenance to honest and Christian endeavors against bitter censures and uncharitable imputations.

所以，如果问题的一个重要方面，我们应traduced由popish人在国内还是国外，因此，世卫组织将中伤我们，因为我们是穷人的文书，使上帝的真理，以尚未被越来越多的被称为祂的人，他们欲望仍然保持在无知与黑暗；或者，在另一边，我们应中伤自律自负，弟兄们，谁经营他们自己的方式，并让祂喜欢什么，但什么是诬陷自己，并敲定其铁砧，我们可以休息安全的，支持的，由真理和纯洁的一个很好的良知，有步行的方式简单化和完整性作为主面前，并没有持续的，由强大的保护国王陛下的恩典和赞成的，这将给予国家进行以诚实和基督教事业对痛苦的责难和uncharitable污名。

The House Committee on Natural Resources, Subcommittee on Energy and Mineral Resources, led by Chairman Jim Costa, will hold an oversight hearing on USGS efforts to prepare for future earthquakes, at 10:00 a.m. EDT in Room 1324, Longworth House Office Building.

由主席Jim Costa牵头，白宫自然资源委员会，能源和矿产资源小组委员会，将于东部时间早上10点在Longworth大楼1324房间举行关于USGS致力于准备未来地震的监督听证会。

Well, on the knoll, and enclosing the spring, they had clapped a stout log-house, fit to hold two score of people on a pinch, and loop-holed for musketry on every side.

在木屋的周围，他们清出了一片开阔的空地，然后用六英尺高的栅栏圈起来，完成了这个工事。

This was how it was: a spring of clear water rose almost at the top of a knoll . Well, on the knoll , and enclosing the spring, they had clapped a stout log-house, fit to hold two score of people on a pinch, and loop-holed for musketry on every side.

木寨的情况是这样的：一股清泉几乎是从小山丘的顶上涌了出来，有人在这山丘上用圆木围着清泉建了一座坚固的屋子，里面可以挤得下四十个人，而且四面的墙上都有枪孔。

The entire palace room executes octagonal stone column 16, in the palace 4 golden column relief grasps the oak to hold the whip the bearing broad warrior, lively You Long, the natural dance phoenix, floating wants the fresh flying apsaras, the huge perfectly round p'anlung sc gd and so on, these relief hard and soft fusion attracts attention .12 eave columns besides 4 for the solid colored, other 8 also decorated with reliefs, the picture has the lotus, the chrysanthemum, the volume grass, the flying apsaras, to sit Buddha, the lotus flower metaplasia, the phoenix play peony, the peacock to put on the flower as well as the group crane noisy lotus and so on.

整个殿房施八角石柱16根，殿内的4根金柱浮雕握柞执鞭气度恢宏的武士，活泼的游龙，潇洒的舞凤，飘然欲生的飞天，庞大浑圆的盘龙等，这些浮雕刚柔融合惹人注目。12根檐柱除4根为素面外，其余8根也饰有浮雕，画面有莲、菊、卷草、飞天、坐佛、莲花化生、凤戏牡丹、孔雀穿花以及群鹤闹莲等。

The A Xiang after abdication is faineant, an accidental opportunity vended empty glove through the classmate's relation, managed a bit fund, begin to immerse oneself in the Internet item that makes him then, his discovery is aimed at market of Yang Ling this locality, especially recreation lives kind, the website that is aimed at undergraduate of Yang Ling place especially is returned, then, he prepared to construct Yang Ling city connects a network, a collect hits communication of the member that fold news peace conference to live at the recreation of an organic whole kind of website, he still made a city know member card, oneself a person begins to begin to sell in ave lane of Yang Ling, with the businessman the negotiation cooperates, although initial stage is very much,the person does not approbate this his website, but, a Xiang relies on him hold to and try hard, technology of collect of a person, beauty is made up, sale, business affairs cooperates at a suit, the operation that makes Yang Ling city connects a network eventually was on the right path, yang Ling city connects a network the member of this website also expands with each passing day, become build Yang Ling between local businessman and consumer a ligament, a Xiang also carries businessman ad eventually, the member collects fees the road that waited for mode to be on gain, from a first month hundreds of yuan, go to thousands of yuan again, the scale that reachs ten yuan one year of present again, be less than time of two years, in the small town that A Xiang is not worth 100 thousand population this in Yang Ling, enter a when went out to belong to oneself poineering grade.

辞职之后的阿祥无所事事，偶然的一个机会通过同学的关系倒腾了一次空手套，弄出了一点资金，于是开始埋头做他的互联网项目，他发现针对杨凌本地市场，尤其是娱乐生活类的，特别是针对杨凌当地大学生的网站还没有，于是，他筹建了杨凌城市通网，一个集打折信息和会员交流于一体的娱乐生活类网站，他还制作了城市通会员卡，自己一个人开始在杨凌的大街小巷开始销售，与商家谈判合作，尽管初期很多人并不认可他的这个网站，但是，阿祥依靠自己的坚持和努力，一个人集技术、美编、销售、商务合作于一身，终于使杨凌城市通网的运营走上了正轨，杨凌城市通网这个网站的会员也日渐壮大，成为搭建杨凌当地商家和消费者之间一根纽带，阿祥也终于通过商家广告，会员收费等模式走上了盈利之路，从最初的一个月几百元，再到几千元，再到现在的一年十几万元的规模，不到两年的时间，阿祥在杨凌这个不足十万人口的小城里，闯出了属于自己的一条创业之路。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。