查询词典 history museum

Educational history study has been influenced by the" scientific history study" ever since a long time ago, It takes the pursuit of objective, empirical goals as the mission, and less concerns about the changes of theory and methodology of history study and the view and criticism of post-modernism, which has led to the weakening of the theory of educational history study and the scarceness of debate on the issues under study.

长期以来，教育史研究受"科学史学"的影响，以追求客观、实证的目标为己任，较少关注史学理论及方法论的新变化，更少关注后现代主义的观点和批判，导致了教育史学理论的弱化，鲜见关于教育史研究问题的争论。

Rethinking historical culture pattern and women desireful words with history narrative pattern. The former one deems typical history as an environment of investigating humanity and culture, also this pattern reflect on the humanity and retrospect history with sober attitude and aesthetic ways. The latter regards history as a writing environment for women.

前者侧重将特定历史作为透视人性和文化的场域，注重以冷静的态度、审美的方式张扬人性、反思历史；后者将历史作为女性话语书写的背景，虹影对于历史的叙事是借助女性私人化的情感经验写就的，女性意识的流露中也呈现着作家对(来源：Ad7a7BC论文网www.abclunwen.com)民族历史的想象和思考。

First of all, this part sets forth the essence of history and the character of historical text. We think that "history is a dialogue between the present and the past" and "historical text is a form of existence of history". For dialogical essence of history, weadvance that a dialogue of surpassing time and space is the essence of experienced teaching of historical subject.

首先阐述了历史的本质和历史文本的性质，指出历史是&过去与现在的对话&，而历史文本是历史的存在形式；基于此，我们认为，跨越时空的对话是中学历史体验教学的本质。

The nuclear issue blazoned forth by the school of new social history of Britain is to stick to the conception of history "from bottom to up", which has indicated the tropism and disquisitive practice of the whole social history directed by this kind of conception of history.

本文主要从宏观视野出发，对于英国新社会史思潮的史学渊源、核心史学观念及其整体社会史研究的国际反响、英国新社会史学派在国际史学中所扮演的角色与所起的作用作些分析和总结。

The nuclear issue blazoned forth by the school of new social history of Britain is to stick to the conception of history " from bottom to up ", has indicated the tropism and disquisitive practice of the whole social history directed by this kind of conception of history .

本文主要从宏观视野出发，对于英国新社会史思潮的史学渊源，核心史学观念及其整体社会史研究的国际反响，英国新社会史学派在国际史学中所扮演的角色与所起的作用作些分析和。

The nuclear issue blazoned forth by the school of new social history of Britain is to stick to the conception of history "from bottom to up", which has indicated the tropism and disquisitive practice of the whole social history directed by this kind of conception of history.

英国新社会史思潮具有广泛和深刻的国内外史学渊源。英国新社会史学派宣扬的核心问题是坚持&自下而上&史学观念，它彰显了由此观念指导下的整体社会史取向和研究实践。

CUNNINGHAM,"A History of the Sikhs" Calcutta, 1904; MACGREGOR,"History of the Sikhs"(2 vols., London, 1846; COURT,"History of the Sikhs"' GOUGH,"The Sikhs and the Sikh Wars"(London, 1897); SAYED MOHAMED LATIF,"History of the Punjab"(Calcutta, 1891); SEWARAM SINGH THAPAR,"Sri Guru Nanak Deva"(Rawalpindi, 1904); BHAGAT LAKSHMAN SINGH,"A short Sketch of the life and Work of Guru Govind Singh"(Lahore, 1909); MACAULIFFE,"The Sikh Religion"(6 vols., Oxford, 1909); TRUMPP,"The Adi Granth, the Holy Scriptures of the Sikhs"(London, 1877), stigmatised by Macauliffe as an unreliable translation.

坎宁安，是&历史的锡克教徒&（加尔各答， 1904年； macgregor ，&历史的锡克教徒&（ 2卷，伦敦， 1846年）；法庭&的历史，以及锡克教徒&，歌赋，&锡克教徒和锡克教徒的战争&（伦敦， 1897年）；赛义德穆罕默德拉提夫，&历史的旁遮普邦&（加尔各答， 1891年）； sewaram辛格thapar ，&斯大师诞辰deva &（拉瓦尔品第， 1904年）； bhagat拉克什曼辛格，&短期素描的生命和工作的宗师govind辛格&（拉合尔， 1909年）；麦考利夫，&锡克教徒的宗教&（ 6卷，牛津， 1909年）； trumpp ，& ADI公司granth ，圣经中的锡克教徒&（伦敦， 1877年），受耻辱，由麦考利夫作为一个不可靠的译本。

CUNNINGHAM,"A History of the Sikhs" Calcutta, 1904; MACGREGOR,"History of the Sikhs"(2 vols., London, 1846; COURT,"History of the Sikhs"' GOUGH,"The Sikhs and the Sikh Wars"(London, 1897); SAYED MOHAMED LATIF,"History of the Punjab"(Calcutta, 1891); SEWARAM SINGH THAPAR,"Sri Guru Nanak Deva"(Rawalpindi, 1904); BHAGAT LAKSHMAN SINGH,"A short Sketch of the life and Work of Guru Govind Singh"(Lahore, 1909); MACAULIFFE,"The Sikh Religion"(6 vols., Oxford, 1909); TRUMPP,"The Adi Granth, the Holy Scriptures of the Sikhs"(London, 1877), stigmatised by Macauliffe as an unreliable translation.

坎宁安&的历史锡克&（加尔各答， 1904年； MACGREGOR ，&历史的锡克教徒&（ 2卷。，伦敦， 1846年），法院，&历史的锡克教徒&高夫&的锡克教徒和锡克星球大战&（伦敦， 1897年）； SAYED穆罕默德拉蒂夫，&历史的旁遮普邦&（加尔各答， 1891年）； SEWARAM辛格塔帕尔，&斯里兰卡古鲁那那天&（拉瓦尔品第， 1904年）； BHAGAT拉克什曼辛格，&短期的生活素描和工作的大师Govind辛格&（拉合尔， 1909年）； MACAULIFFE ，&辛格&（ 6卷。，牛津， 1909年）； TRUMPP ，& ADI公司格兰斯，圣经的锡克教徒&（伦敦， 1877年），打上了Macauliffe作为一个可靠的翻译。

Chinese history science of the 20th cetury ; outlook on history ; historism ; dialectical view ; Western history science ; Chinese Marxist history science

20世纪中国史学；历史观；历史主义；辩证观点；西方史学；中国马克思主义史学

They are: the achievements of textual research and exegesis of Zhu Zi Xue in Qing Dynasty; the promoting effect of the introducing Western theories that took on the research of Chinese classical logic; taking the doctrine of Moism and scientific logic method as a methodological weapon for propagating reformist thought and Liang Qichao"s favor to Mo Zi and theory of Moism.The second part is about Liang Qichao"s achievements of logic and methodology: he analyzed induction and deduction, and thoroughly analyzed induction in particular, and his thought about those was mainly correct; he analyzed comparison as a component of induction and discussed the cognitive function of comparison, he also explained how to use comparison in the research of history; he not only explicated the thinking process of analytical method and synthetic method, but also integrated the two methods with studying history and reading history , and turned them into specific research methods of history ;he expound the rule of causal law , just as Leibnizs principle of sufficient reason in Western modern times and the law of sufficient reasonin universal logic; he discussed nominal classification, and analyzed wrong classification of the forefathers, then he pointed out the significance of clarifying the basic of division .

不足在于：①梁启超对于各种科学方法的论述不够系统、全面；②梁启超比较研究方法仍存在一些缺陷，他的比较研究主要是将墨家论式与西方逻辑的三段论(有的与印度因明的三支作法)形式作求同研究，缺乏系统性和全面性，而且对三种逻辑的共同点和差异点的分析也缺乏理论深度，加之梁启超不懂得数理逻辑，缺乏精确的数理逻辑工具，因而使这种对比分析缺乏严密性和精确性。

These rules reflect some inherent feature of self and nonself, and they are the basic detection criterion of GECISM.

这些规则反映了"自我"和"非我"的内在特征，是GECISM进行"非我"检测的判据。

Until today, the media from China and the outside world still uses the term "Post 89". Regardless to whether it is for commercial gimmick or convenience, everybody still remember "Post 89", a term which carries a strong Cantonese accent.

时至今日，国内外艺术媒体还是在沿用&后八九&这个称谓，不管当初是为了商业噱头还是容易上口好记，反正大家现在是记住了&后八九&这个广东口音很重的词。