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historical facts相关的网络例句

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与 historical facts 相关的网络例句 [注:此内容来源于网络,仅供参考]

It has no historical value, because it bears every mark of a true midrash, in which the facts are warped to suit the purpose of the writer.

它没有任何历史价值,因为它关系到每一个标志,一个真正的midrash ,其中事实扭曲,以适应目的的作家。

It should not be taught that these three chapters do not contain true narrations of facts, but only fables derived from the mythologies and cosmogonies of earlier peoples, purged of the polytheistic errors and accommodated to monotheism; or allegories and symbols, with no objective reality, set forth in the guise of history to inculcate religious and philosophical truths; or, finally, legends partly historical and partly fictitious put together for instruction and edification.

它不应该告诉我们,这三个章节,不包含真实的叙述事实,但只有寓言来自神话和cosmogonies以前的人民,整肃的polytheistic错误和安置到一神教;或寓言和符号,没有客观现实,在所列的幌子历史灌输宗教和哲学的真理;或,最后,传说中的部分历史和虚构的部分放在一起,为指导和启迪。

These chapters, based on an all-round analysis of the relative materials, have carefully identified a number of tough problems, such as the EPP time between the House of Toba and The Huns, the actual facts of Princess Weiwu's remarriage, and rectified some errors in the historical records as well.

尤其在义成公主与雁门之围解除的关系,吐蕃改变亲唐政策的原因,唐太宗对薛延陀许婚与毁约的动机,部分和亲的具体时间,静乐公主及固安公主的身世等方面,均提出了自己的见解。

But though Gentile writers do not give us any information about Christ and the early stages of Christianity which we do not possess in the Gospels, and though their statements are made with unconcealed hatred and contempt, still they unwittingly prove the historical value of the facts related by the Evangelists.

不过,虽然gentile作家,不给我们任何关于耶稣和早期阶段的基督教,我们并不具备的福音,虽然他们的发言都是同地仇恨和蔑视,他们仍然不自觉地证明的历史价值有关的事实由福音。

The historical parts of the Priestly Code depend on the Yahwistic and the Elohistic documents, but Wellhausen's adherents believe that the material of these documents has been manipulated so as to fit it for the special purpose of the Priestly Code; Dillmann and Drive maintain that facts have not been invented or falsified by P, but that the latter had at hand other historical documents besides J and E. As to the legal part of P, Wellhausen considers it as an a priori programme for the Jewish priesthood after the return from the captivity, projected backwards into the past, and attributed to Moses; but other critics believe that P has systematized the pre-exilic customs of worship, developing then, and adapting them to the new circumstances.

历史部分祭司码取决於Yahwistic和Elohistic文件,但豪森的信徒认为,这些文件材料已被操纵,以适应它的特殊用途的祭司码; Dillmann和驱动保持这一事实没有发明或伪造的P ,但后者在手其他历史文件除了J和大肠杆菌作为法律的一部分磷,豪森认为这是一个先验方案犹太祭司返回后从被关押,预计倒退到过去,由於摩西;但其他批评者认为磷已系统化前放逐海关的礼拜,然后发展,并使之适应新的情况。

The historical parts of the Priestly Code depend on the Yahwistic and the Elohistic documents, but Wellhausen's adherents believe that the material of these documents has been manipulated so as to fit it for the special purpose of the Priestly Code; Dillmann and Drive maintain that facts have not been invented or falsified by P, but that the latter had at hand other historical documents besides J and E. As to the legal part of P, Wellhausen considers it as an a priori programme for the Jewish priesthood after the return from the captivity, projected backwards into the past, and attributed to Moses; but other critics believe that P has systematized the pre-exilic customs of worship, developing then, and adapting them to the new circumstances.

历史部分的priestly代码依赖于yahwistic和elohistic文件,但浩的信徒相信,该材料的这些文件已被操纵,所以,以适应它为特殊用途的priestly码; dillmann和干劲,保持,事实尚未发明或变造的P ,但后者已在手的其他历史文献,除了J和本,以法律的一部分,磷,浩认为,作为一个先验的计划,为犹太神职人员香港回归后,从圈养的,预计倒退到过去,归因于摩西,但其他的批评者相信,磷已制度化,前exilic海关的崇拜,发展,然后,和它们进行修改以适应新的形势下。

Through the research, the author found the true facts that are Arhorchin Mongolian ethnobotanical knowledge not only have a historical contribution to the development of indigenous society, but also have a very important applicable value and practical significance to the exploitation, utilization and conservation of grassland plant resources, to the management of grassland ecosystem, pastoral community development, conservation of biodiversity and cultural traditions, and development of Mongolian national educations of society, economy and environment.

通过本项研究发现,阿鲁科尔沁蒙古民族植物学知识不仅有其历史的贡献和作用,而且在现代社会、经济和环境条件下,对于草原区植物资源的开发利用和保护、草原生态系统的管理、牧区村社发展、生物多样性和相关文化保护以及蒙古民族教育、科学、文化的发展均有重要的应用价值和实际意义。

The reports of anthropologist's fieldwork also indicate that the facts of nonliterate society defiladed and distorted by literate society need a new cognition. The school of New Historism regards that there is no essential difference between historical narration and literatural narration, and something defiladed by narrative discourse will be ascertained, if a critical reflection could be hold.

来自人类学的田野报告也表明,无文字社会被文字社会的权力话语所遮蔽和扭曲的真相有待重新体认。20世纪80年代深受人类学影响而兴起的新历史主义学派认为历史叙事和文学叙事并无本质区别,只有带着高度警觉的批判眼光深入分析,才可以探查到被叙事话语所遮蔽的东西。

The dissertation is under the framework of resenting→analysing→resolving and to use the research clue of integration, practicalism and systematism. The research also insists on the policy of seeking truth from facts, applies for the historical and systemic method, and aims at the problem of bridge maintenance. The application example will be given, and the demonstration research will be followed.

本文在&提出→分析→解决&的逻辑框架下,以集成化、实用化、系统化作为研究主线,坚持实事求是的原则,应用历史的方法、系统的方法,针对桥梁养护现存问题,开展研究,最后给出应用事例,进行实证研究。

It should be borne in mind, however, that the apocryphal character of these writings, that is to say, their rejection from the canon, and their ungenuineness do not imply that no heed whatever should be taken of some of their assertions; side by side, indeed, with unwarranted and legendary facts, they contain some historical data borrowed from reliable traditions or documents; and difficult though it is to distinguish in them the wheat from the tares, it would be unwise and uncritical indiscriminately to reject the whole.

应该紧记,不过,无可猜测性质的这些著作,也就是说,他们拒绝接受由佳能,其ungenuineness并不意味着没有理会什么,应该考虑到他们的一些断言;并排的确,没有必要和具有传奇色彩的事实,它们包含了一些历史资料,借来的,由可靠的传统或证件;难点虽然这是分辨在他们的小麦从tares ,这将是不明智的和批判盲目否定整体。

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