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his相关的网络例句
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And isn't his envelope his very existence, his heartbeats and his blood, his feelings and his memories?

他的包裹不就是他本身的存在吗,他的心跳和他的血液,他的感情和他的记忆?

Ramonti, with his still youthful face, his dark eyebrows, his short, pointed, foreign, brown beard, his distinguished head of gray hair, and his artist's temperament -- revealed in his light, gay and sympathetic manner -- was a welcome tenant in the old house near Abingdon Square.

拉蒙迪的脸庞仍很年轻,漆黑的眉毛,修剪整齐、颇有异域风格的棕色短须,一头漂亮的灰发,还有他轻松、快乐和善良的性情中闪现出的艺术家气质都让他成为阿滨顿广场附近的这栋老房子中颇受欢迎的客人。

Ramonti, with his still youthful face, his dark eyebrows, his short, pointed, foreign, brown beard, his distinguished head of gray hair, and his artist's temperament -- revealed in his light, gay and sympathetic manner -- was a welcome tenant in the old house near Abingdon Square.

一天搬来了小提琴家拉蒙迪,住在楼上的前屋里。城内的喧嚣和嘈杂让他敏于音乐的耳朵痛苦万分,于是一位朋友把他送到噪音沙漠中的这片绿洲。

But his book,"Dirty Politics, Dirty Times", offers insights into an eventful life: his childhood years in Belize, a poor country in Central America, when it was British Honduras; his admiration for military heroes; his charity work; his colourful business career, which started in the cleaning and security industries; how he likes to retreat to one of his yachts during crises.

但是在《肮脏的政治肮脏的时代》这本书中,他对自己富有传奇色彩的经历有一番深刻的描写:他的童年在中美洲穷国伯利兹度过,当时哪里还是英属洪都拉斯。他仰慕军中的英雄并且热衷慈善。从保洁和安保行业起家,他开始了丰富多彩的经商生涯。危机当中,他非常喜欢隐退到自己的某一艘游艇上。

He was a prodigious architect, of a destruction, the continuer of Charlemagne, of Louis XI., of Henry IV., of Richelieu, of Louis XIV., and of the Committee of Public Safety, having his spots, no doubt, his faults, his crimes even, being a man, that is to say; but august in his faults, brilliant in his spots, powerful in his crime.

他感到胸中郁结。他已经无法自持了,他心惊胆战,呼吸急促,突然他并不知道自己在想什么,也不知道自己受着什么力量的驱使,他立了起来,把两只手臂伸向窗外,睁眼望着那幽暝寥寂、永无极限、永无尽期的邈邈太空大吼了一声:&皇帝万岁!&

Wielding donkey in dunhuang writing is a wield article written by an abjection scholar to wield his donkey, the donkey is used as his sedan chair. The scholar look back the frustrate lifetime of his comrades, skillfully mapping his own life is frustrate, hardship and poor, so he express his discontent and indignation about the real society.

敦煌写本《祭驴文》是一位落魄书生通过为自己的坐骑-"驴"所写的祭文,回顾了昔日伙伴蹭蹬坎坷的一生,巧妙地映射着自己仕途不顺,贫困潦倒,挣扎在社会底层的艰辛,抒发了对现实社会的满腹怨愤。

Whether he believed on the rational grounds put before him by the freemason, or believed, as children do, through the intonations, the conviction, and the earnestness, of the mason's words, the quiver in his voice that sometimes almost broke his utterance, or the gleaming old eyes that had grown old in that conviction, or the calm, the resolution, and the certainty of his destination, which were conspicuous in the whole personality of the old man, and struck Pierre with particular force, beside his own abjectness and hopelessness,—any way, with his whole soul he longed to believe, and believed and felt a joyful sense of soothing, of renewal, and of return to life.

他是否相信共济会员言谈中合乎情理的论据,或者像儿童一样相信共济会员发言的语调、坚强信念和热忱、相信嗓音的颤抖有时几乎会打断共济会员的发言,或者相信老年人这对由于信仰而变得衰老的闪闪发亮的眼睛,或者相信从共济会员整个内心世界中闪耀出光辉的那种沉着和坚定以及对自己使命的认识;与皮埃尔的颓丧和失望相比照,共济会员的这些特点使皮埃尔大为惊讶,他诚心地希望确立自己的信念,而且也这样做了,他体会到一种安泰、更新和复活的快感。

But obviously, from many of his writings, we can see his thinking on this issue and his attempt to solve the problem. We can go after his thoughts, study what he had achieved to retrieve an ethics as his one in the middle way. Towards the second question, my answer is both "yes" and "no". The reason I give a positive answer is that it is an undeniable fact that Sartre handed down a considerable quantity of writing on ethics. The War Diaries (1939-1940), Being and Nothingness (1943), Anti-Semite and Jew (1946),"Existentialism is a Humanism"(1946),"Materialism and Revolution"(1946), Notebooks for an Ethics (1947-1948), Search for a Method (1954), Critique of Dialectical Reason (1960), and "Notes on Ethics"(1964-1965) are representative examples.

我承认,因为萨特没有找到一个令人满意的解决之道调和他的个人绝对自由和团体自由以及社会自由之间的矛盾,他对有生之年发表他的伦理学专著犹豫不决,但是,从他的许多作品,我们能够窥见他对伦理学思考的端倪和想要完成这本著作的心愿,因此我们有可能沿着他思想的路径,捡起他撒落的花瓣,走完他走到半途的路程。

In some of his letters he had to defend his Apostolate and the freedom of Christians from the Law of Moses against heretical teachers; but be never had to defend himself against his bitterest enemies, the judaizers, for his teaching on Christ and the principal points of doctrine contained in these two Epistles, the obvious reason being that his teaching must have been in perfect harmony with that of The Twelve.

在他的一些信件,他要捍卫他的使徒和自由的基督徒从法律的摩西对邪教的教师;而是从来没有为自己辩护,对他的bitterest的敌人, judaizers ,他的教学对基督和主要的要点学说中所载的这两个书信,很明显的原因是他的教学必须已在完美的和谐与该12 。

He will lose none of his Authority; no, not bate an Ace of it: He is humorous 1 to his Wife, he beats his Children, is angry with his Servants, strict with his Neighbors, revenges all Affronts to Extremity; but, alas, forgets all the while that he is the Man; and is more in Arrear to God, that is so very patient with him, than they are to him with whom he is so strict and impatient.

他不会丢掉他的权威,不,一点都不。他对妻子很幽默,他打他的孩子,他生佣人的气,对邻居很严厉,他全力报复所有公开的侮辱,但是,唉,始终忘记了自己是对神亏欠更多的人类,而神对他始终比他对别人要耐心的多。

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I knew nor shyness nor fear, my life was boisterous.

我不懂得羞怯和惧怕,我的