查询词典 his self

Answer: The sins forbidden in the first commandment are, atheism, in denying or not having a God; idolatry, in having or worshiping more gods than one, or any with or instead of the true God; the not having and avouching him for God, and our God; the omission or neglect of anything due to him, required in this commandment; ignorance, forgetfulness, misapprehensions, false opinions, unworthy and wicked thoughts of him; bold and curious searching into his secrets; all profaneness, hatred of God; self-love, self-seeking, and all other inordinate and immoderate setting of our mind, will, or affections upon other things, and taking them off from him in whole or in part; vain credulity, unbelief, heresy, misbelief, distrust, despair, incorrigibleness, and insensibleness under judgments, hardness of heart, pride, presumption, carnal security, tempting of God; using unlawful means, and trusting in lawful means; carnal delights and joys; corrupt, blind, and indiscreet zeal; lukewarmness, and deadness in the things of God; estranging ourselves, and apostatizing from God; praying, or giving any religious worship, to saints, angels, or any other creatures; all compacts and consulting with the devil, and hearkening to his suggestions; making men the lords of our faith and conscience; slighting and despising God and his commands; resisting and grieving of his Spirit, discontent and impatience at his dispensations, charging him foolishly for the evils he inflicts on us; and ascribing the praise of any good we either are, have, or can do, to fortune, idols, ourselves, or any other creature.

以及其他所有放荡无节地把我们的心思、意志、情感置于其他事物上，全部或部分偏离祂的事情，例如轻信、不信、异端、误信、怀疑、失望、固执，面对审判仍然麻木不仁，心里刚硬，骄傲，任意妄为，自以为平安无事，试探神；运用不法手段，倚靠不法手段；爱宴乐；虽有热心，却败坏、盲目，没有分辨力；不冷不热，在神的事上是死的；疏离自我，背叛神；向圣徒、天使或其他任何受造物祷告，崇拜他们；与魔鬼结盟，交鬼求问，听其建议；使人成为我们信仰与良知的主；怠慢、藐视神及其诫命；抵挡、消灭圣灵的感动；不满、厌烦神的安排，指责祂行事愚昧，把各样恶事加诸我们身上；把我们所拥有、所得来、所能做的任何好事都归之于幸运、偶像、自己或其他任何受造之物。

Following this line of reasoning, the dissertation views Hamlet's avenging of his father as symbolic of his authentic self, and therefore the fulfilling of the revenge as his final return to his authentic self.

延循上述的推论思路，本论文认为，哈姆雷特为父复仇其实可以看作是他的本己本真性的象征，因此说，他复仇行为的实现就是他最终向自己的本己本真性的回归。

Having failed in imperial examinations in 13 years, he achieved an ultimate knowledge that happiness comes after long suffering; His aesthetic personality underwent 2 stages at Yi-Yun-Ge—he pursued "spring" in earlier stage, and "autumn" in later stage, and in later period of his life at Yi-Yun-Ge, he pursued the Legalism with no impairment; Also demarcarated by his life at Yi-Yun-Ge, he self-assumed with arrogance in earlier stage and self-respected with Taoism in later stage in terms of his moral personality.

本文的人格研究着重探讨了其思想与人格形成的背景、审美人格、道德人格：倪元璐自幼受到父亲的儒家圣贤思想的教育，在亲身经历的十三年的举业挫折中深刻体会到苦尽甘来的人生道理及无穷的艺术境界；审美人格以衣云阁生活为分界线，前期追求春天，后期追求秋天，而且园客生活后期追求无害之"法"；道德人格以衣云阁生活为分界线，前期自任以狂，后期以道自重。

In the modern world, man, either as a species or an individual, is always in a muddleheaded or self-considered clear state about his ignorance of his characteristic and his inability of wakening his inner power, and thus he is usually living in a self-satisfying myth.

在制度化的现代生活之中，人，无论是类还是个人，对于自己存在特性的无知和激发生命内力力量方面的无能，大多还是处于一种不自觉的甚至是自以为很清楚的状态，生活在种种自我成熟的"神话"之中。

I From fairest creatures we desire increase, That thereby beauty's rose might never die, But as the riper should by time decease, His tender heir might bear his memory: But thou contracted to thine own bright eyes, Feed'st thy light's flame with self-substantial fuel, Making a famine where abundance lies, Thy self thy foe, to thy sweet self too cruel: Thou that art now the world's fresh ornament, And only herald to the gaudy spring, Within thine own bud buriest thy content, And tender churl mak'st waste in niggarding: Pity the world, or else this glutton be, To eat the world's due, by the grave and thee.

对天生的尤物我们要求蕃盛，以便美的玫瑰永远不会枯死，但开透的花朵总要到时凋谢，它娇嫩的后代也许会保留它的记忆；但你，只和你自己的明眸定情，把自己当燃料喂养眼中的火焰，把一片丰沃的土地变成荒田。和自己作对，待自己未免太狠。你现在是大地的清新的点缀，又是锦绣阳春的唯一的前锋，为什么把富源埋在嫩蕊里，温柔的鄙夫，要吝啬，反而浪用？可怜这个世界吧，要不然，贪夫，就吞噬世界的份，由你和坟墓。

From fairest creatures we desire increase, That thereby beauty's rose might never die, But as the riper should by time decease, His tender heir might bear his memory: But thou contracted to thine own bright eyes, Feed'st thy light's flame with self-substantial fuel, Making a famine where abundance lies, Thy self thy foe, to thy sweet self too cruel: Thou that art now the world's fresh ornament, And only herald to the gaudy spring, Within thine own bud buriest thy content, And tender churl mak'st waste in niggarding: Pity the world, or else this glutton be, To eat the world's due, by the grave and thee.

对天生的尤物我们要求藩盛，以便美的玫瑰永远不会枯死，但开透的花朵旣要及时凋零，就应把记忆交给娇嫩的后嗣；但你，只和你自己的明眸定情，把自己当燃料喂养眼中的火焰，和自己作对，待自己未免太狠，把一片丰沃的土地变成荒田。你现在是大地的清新的点缀，又是锦绣阳春的唯一的前锋，为什么把富源葬送在嫩蕊里，温柔的鄙夫，要吝啬，反而浪用？可怜这个世界吧，要不然，贪夫，就吞噬世界的份，由你和坟墓。

He makes an effort to accomplish his self-ability and intelegince.

他为实现个人能力与才智而奋斗不息。

And his self-fucking-pity, is as flat dead as Donald Trump's hair.

还有他的自我怜悯，都已经彻底成为往事

That is the view of Renault's director of engineering Pat Symonds, who thinks that the Brazilian has to improve his self-confidence if he is to make the step forward in performance he needs.

这是雷诺技术总监帕特·西蒙兹的观点，他认为巴西小将如果想更进一步就必须先要重新建立起自信。

That is the view of Renault's director of engineering Pat Symonds, who thinks that the Brazilian has to improve his self-confidence if he is to make the step forward in performance he needs.

这是雷诺技术总监帕特·西蒙玆的观点，他认为巴西小将如果想更进一步就必须先要重新建立起自信。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。