查询词典 his self

The son of a father to whom history will accord certain attenuating circumstances, but also as worthy of esteem as that father had been of blame; possessing all private virtues and many public virtues; careful of his health, of his fortune, of his person, of his affairs, knowing the value of a minute and not always the value of a year; sober, serene, peaceable, patient; a good man and a good prince; sleeping with his wife, and having in his palace lackeys charged with the duty of showing the conjugal bed to the bourgeois, an ostentation of the regular sleeping-apartment which had become useful after the former illegitimate displays of the elder branch; knowing all the languages of Europe, and, what is more rare, all the languages of all interests, and speaking them; an admirable representative of the "middle class," but outstripping it, and in every way GRE ater than it; possessing excellent sense, while appreciating the blood from which he had sprung, counting most of all on his intrinsic worth, and, on the question of his race, very particular, declaring himself Orleans and not Bourbon; thoroughly the first Prince of the Blood Royal while he was still only a Serene Highness, but a frank bourgeois from the day he became king; diffuse in public, concise in private; reputed, but not proved to be a miser; at bottom, one of those economists who are readily prodigal at their own fancy or duty; lettered, but not very sensitive to letters; a gentleman, but not a chevalier; simple, calm, and strong; adored by his family and his household; a fascinating talker, an undeceived statesman, inwardly cold, dominated by immediate interest, always governing at the shortest range, incapable of rancor and of gratitude, making use without mercy of superiority on mediocrity, clever in getting parliamentary majorities to put in the wrong those mysterious unanimities which mutter dully under thrones; unreserved, sometimes imprudent in his lack of reserve, but with marvellous address in that imprudence; fertile in expedients, in countenances, in masks; making France fear Europe and Europe France!

他的父亲在历史上固然只能得到一个低微的地位，但他本人是值得敬重的，正如他父亲值得受谴责。他有全部私德和好几种公德。他关心自己的健康、自己的前程、自己的安全、自己的事业。他认识一分钟的价值，却不一定认识一年的价值。节俭，宁静，温良，能干，好好先生和好好亲王。和妻子同宿，在他的王宫里有仆从负责引导绅商们去参观他们夫妇的卧榻（在当年嫡系专爱夸耀淫风以后，这种展示严肃家规的作法是有好处的）。他能懂并且能说欧洲的任何种语言，尤其难得的是能懂能说代表各种利益的语言。他是&中等阶级&的可钦佩的代言人，但又超出了它，并且，从所有各方面看，都比它更伟大。他尽管尊重自己的血统，但又聪敏过人，特别重视自身的真实价值，尤其是在宗枝问题上，他宣称自己属于奥尔良系，不属于波旁系；当他还只是个至宁极静亲王殿下的时候，他俨然以直系亲王自居，一旦成了国王陛下，却又是个诚实的平民。在大众面前，不拘形迹，与友朋相处，平易近人；有吝啬的名声，但未经证实；其实，他原不难为自己的豪兴或职责而从事挥霍，但他能勤俭持家。有文学修养，但不大关心文采；为人倜傥而不风流，朴素安详而又坚强。受到家人和族人的爱戴，谈吐娓娓动听，是一个知过能改、内心冷淡、服从目前利益、事必躬亲、不知报怨也不知报德、善于无情地利用庸材来削弱雄才，利用议会中的多数来挫败那些在王权下面隐隐责难的一致意见。爱说真心话，真心话有时说得不谨慎，不谨慎处又有非凡的高明处。善于随机应变，富于面部表情，长于装模作样。

When he remains fully aware of his coming and going, his looking forward and his looking away, his bending and stretching, his wearing of his robe and carrying of his bowl, his eating and drinking, masticating and savoring, his defecating and urinating, his walking, standing, sitting, lying down, going to sleep or keeping awake, his speaking or being silent, then is he said to have clear comprehension.

当他完全知道他的来和去时，他希望朝前看和朝远看，他的弯曲和伸展，他身穿长袍带着碗，他吃和喝，咀嚼和品尝，他的排便和撒尿，他走，站，坐，躺，睡觉或保持清醒，他说或保持沉默，接着他说有清醒的理解。你要专注于用心，比丘，非常清楚的理解，因此我敦促你。

The first part presents a comprehensive scene of the art environment in which Soutine was involved, the influences he received and his opinions on the problems he confronted. This is achieved by analyzing the relationships between his paintings and those of his contemporary as well as between his paintings and the classical art works in museums. The second part will, through his landscape, still life and portrait paintings, explore the forming of Soutine\'s characteristically expressive art language and the development of his art style, which integrated the modernism paintings with classical art elements. The third part will discuss the culture background of his art, the psychology of his creation and his techniques in order to point out" the intuitively expressionist nature "of his art. This part will also analyze the achievement of Soutine\'s art and its contribution to art history through critics\' opinions of him and his influences on other artists.

第一部分分析了苏丁绘画与同时代的艺术家的创作及博物馆中的经典作品的关系，尽力全面地描述苏丁在当时所面对的艺术环境，对其所受到的影响及面对的问题有所认识；第二部分分别从风景、静物、人物三个方面，从苏丁艺术自身的形成、发展来论述他在现代艺术的框架下，借助古典艺术以形成其独特的表现性语言的过程；第三部分从苏丁绘画的文化、心理以及艺术技巧等多个方面进行分析，指明其&富于直觉的表现主义&的特质，并通过批评家的评论与他对后来艺术家的影响来认识苏丁艺术的成就及在美术史上的作用。

Father, thy word is past, man shall find grace; And shall grace not find means, that finds her way, The speediest of thy winged messengers, To visit all thy creatures, and to all [ 230 ] Comes unprevented, unimplor'd, unsought, Happie for man, so coming; he her aide Can never seek, once dead in sins and lost; Attonement for himself or offering meet, Indebted and undon, hath none to bring: [ 235 ] Behold mee then, mee for him, life for life I offer, on mee let thine anger fall; Account mee man; I for his sake will leave Thy bosom, and this glorie next to thee Freely put off, and for him lastly dye [ 240 ] Well pleas'd, on me let Death wreck all his rage; Under his gloomie power I shall not long Lie vanquisht; thou hast givn me to possess Life in my self for ever, by thee I live, Though now to Death I yield, and am his due [ 245 ] All that of me can die, yet that debt paid, Thou wilt not leave me in the loathsom grave His prey, nor suffer my unspotted Soule For ever with corruption there to dwell; But I shall rise Victorious, and subdue [ 250 ] My Vanquisher, spoild of his vanted spoile; Death his deaths wound shall then receive, and stoop Inglorious, of his mortal sting disarm'd.

父亲啊，您的话一言为定，人将蒙受恩惠；何不想方设法派遣您飞得最快的长翼的使者去遍访你的一切生灵，叫他们都前来领受幸福，不受阻挠，不等哀求，也不用请愿！这样前来的人们，真值得庆幸！否则，一判死罪，而且沉沦，便永远不得救助；负债而破产，连赎买自己的东西都没有了。那好吧，请看我，我要以自己的生命，救赎他们，请把怒气发在我身上；把我当做凡人看，我要为凡人而离开父亲的怀抱，情愿抛弃仅次于我父的光荣地位，甘愿为他终于一死；任凭'死'把他全部的愤怒都发泄在我身上。在他的黑暗统治下，我不会永远屈服；您既给了我生命，永远为我所有，我因您而活，虽然如今我让步于'死'，凡我应当死的一切，都归他所有，但别让我所还的债，作为他的食饵，却把我遗留在令人憎恶的坟墓里，别让我纯洁无瑕的灵魂，永远住在坟茔里，与腐朽同居。我将要胜利而再起，制伏我的征服者，夺取他所夸耀的战利品。那时，'死'将受到致命的创伤，他那致命的毒刺将被拔掉，他的武装将被解除，他会大大丢脸。

Answer: The sins forbidden in the first commandment are, atheism, in denying or not having a God; idolatry, in having or worshiping more gods than one, or any with or instead of the true God; the not having and avouching him for God, and our God; the omission or neglect of anything due to him, required in this commandment; ignorance, forgetfulness, misapprehensions, false opinions, unworthy and wicked thoughts of him; bold and curious searching into his secrets; all profaneness, hatred of God; self-love, self-seeking, and all other inordinate and immoderate setting of our mind, will, or affections upon other things, and taking them off from him in whole or in part; vain credulity, unbelief, heresy, misbelief, distrust, despair, incorrigibleness, and insensibleness under judgments, hardness of heart, pride, presumption, carnal security, tempting of God; using unlawful means, and trusting in lawful means; carnal delights and joys; corrupt, blind, and indiscreet zeal; lukewarmness, and deadness in the things of God; estranging ourselves, and apostatizing from God; praying, or giving any religious worship, to saints, angels, or any other creatures; all compacts and consulting with the devil, and hearkening to his suggestions; making men the lords of our faith and conscience; slighting and despising God and his commands; resisting and grieving of his Spirit, discontent and impatience at his dispensations, charging him foolishly for the evils he inflicts on us; and ascribing the praise of any good we either are, have, or can do, to fortune, idols, ourselves, or any other creature.

以及其他所有放荡无节地把我们的心思、意志、情感置于其他事物上，全部或部分偏离祂的事情，例如轻信、不信、异端、误信、怀疑、失望、固执，面对审判仍然麻木不仁，心里刚硬，骄傲，任意妄为，自以为平安无事，试探神；运用不法手段，倚靠不法手段；爱宴乐；虽有热心，却败坏、盲目，没有分辨力；不冷不热，在神的事上是死的；疏离自我，背叛神；向圣徒、天使或其他任何受造物祷告，崇拜他们；与魔鬼结盟，交鬼求问，听其建议；使人成为我们信仰与良知的主；怠慢、藐视神及其诫命；抵挡、消灭圣灵的感动；不满、厌烦神的安排，指责祂行事愚昧，把各样恶事加诸我们身上；把我们所拥有、所得来、所能做的任何好事都归之于幸运、偶像、自己或其他任何受造之物。

I From fairest creatures we desire increase, That thereby beauty's rose might never die, But as the riper should by time decease, His tender heir might bear his memory: But thou contracted to thine own bright eyes, Feed'st thy light's flame with self-substantial fuel, Making a famine where abundance lies, Thy self thy foe, to thy sweet self too cruel: Thou that art now the world's fresh ornament, And only herald to the gaudy spring, Within thine own bud buriest thy content, And tender churl mak'st waste in niggarding: Pity the world, or else this glutton be, To eat the world's due, by the grave and thee.

对天生的尤物我们要求蕃盛，以便美的玫瑰永远不会枯死，但开透的花朵总要到时凋谢，它娇嫩的后代也许会保留它的记忆；但你，只和你自己的明眸定情，把自己当燃料喂养眼中的火焰，把一片丰沃的土地变成荒田。和自己作对，待自己未免太狠。你现在是大地的清新的点缀，又是锦绣阳春的唯一的前锋，为什么把富源埋在嫩蕊里，温柔的鄙夫，要吝啬，反而浪用？可怜这个世界吧，要不然，贪夫，就吞噬世界的份，由你和坟墓。

From fairest creatures we desire increase, That thereby beauty's rose might never die, But as the riper should by time decease, His tender heir might bear his memory: But thou contracted to thine own bright eyes, Feed'st thy light's flame with self-substantial fuel, Making a famine where abundance lies, Thy self thy foe, to thy sweet self too cruel: Thou that art now the world's fresh ornament, And only herald to the gaudy spring, Within thine own bud buriest thy content, And tender churl mak'st waste in niggarding: Pity the world, or else this glutton be, To eat the world's due, by the grave and thee.

对天生的尤物我们要求藩盛，以便美的玫瑰永远不会枯死，但开透的花朵旣要及时凋零，就应把记忆交给娇嫩的后嗣；但你，只和你自己的明眸定情，把自己当燃料喂养眼中的火焰，和自己作对，待自己未免太狠，把一片丰沃的土地变成荒田。你现在是大地的清新的点缀，又是锦绣阳春的唯一的前锋，为什么把富源葬送在嫩蕊里，温柔的鄙夫，要吝啬，反而浪用？可怜这个世界吧，要不然，贪夫，就吞噬世界的份，由你和坟墓。

From fairest creatures we desire increase, That thereby beauty's rose might never die, But as the riper should by time decease, His tender heir might bear his memory: But thou contracted to thine own bright eyes, Feed'st thy light's flame with self-substantial fuel, Making a famine where abundance lies, Thy self thy foe, to thy sweet self too cruel: Thou that art now the world's fresh ornament, And only herald to the gaudy spring, Within thine own bud buriest thy content, And tender churl mak'st waste in niggarding: Pity the world, or else this glutton be, To eat the world's due, by the grave and thee.

一对天生的尤物我们要求蕃盛，以便美的玫瑰永远不会枯死，但开透的花朵既要及时雕零，就应把记忆交给娇嫩的后嗣；但你，只和你自己的明眸定情，把自己当燃料喂养眼中的火焰，和自己作对，待自己未免太狠，把一片丰沃的土地变成荒田。你现在是大地的清新的点缀，又是锦绣阳春的唯一的前锋，为什么把富源葬送在嫩蕊里，温柔的鄙夫，要吝啬，反而浪用？可怜这个世界吧，要不然，贪夫，就吞噬世界的份，由你和坟墓。

Sonnet 1 From fairest creatures we desire increase That thereby beauty's rose might never die, But as the riper should by time decease, His tender heir might bear his memory: But thou, contracted to thine own bright eyes, Feed'st thy light' st flame with self-substantial fuel, Making a famine where abundance lies, Thy self thy foe, to thy sweet self too cruel.

十四行之一希望天生尤物多多益善，以使美的玫瑰永远灿烂。虽然盛开之花终将萎谢，子嗣的记忆却依然璀璨。虽然已与自己明眸签约，燃烧自我发出最亮火焰。在丰饶之地制造了饥荒，与己为敌未免过于酷残。

In accordance with the ideals set forth in these exercises, of disinterested conformity with God's will, and of personal love of Jesus Christ, the novice is trained diligently in the meditative study of the truths of religion, in the habit of self-knowledge, in the constant scrutiny of his motives and of the actions inspired by them, in the correction of every form of self-deceit, illusion, plausible pretext, and in the education of his will, particularly in making choice of what seems best after careful deliberation and without self-seeking.

按照理想阐述的这些演习，无私符合上帝的意愿，以及个人耶稣的爱，新手训练刻苦，在冥想研究真理的宗教，习惯，了解自我，在不断审议他的动机和所采取行动的启发，他们在纠正各种形式的自我欺骗，抛弃不切实际的幻想，似是而非的借口，而在教育，他的意志，尤其是在作出的选择是什么，似乎最好的，经过慎重考虑和没有自我追求。

You can do some assertiveness training.

你可以进行一些自信训练。

We were well on the path to making a rear-wheel-drive global platform," says Mays."

我们正致力于建立一个后轮驱动的平台，"Mays这样说道。"