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hermeneutics相关的网络例句

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与 hermeneutics 相关的网络例句 [注:此内容来源于网络,仅供参考]

Later, he renounces the conception of hermeneutics and the term of phenomenology also disappears...

然而,海德格尔的语言转向不仅没有放弃和否定现象学与诠释学,相反,推进了现象学和诠释学的基本问题,并将之彻底化了。

Gadamer vindicates the truth in art by basing his aesthetics on phenomenology with its dimensions of existentialism and hermeneutics.

伽达默尔则把他的美学建立在现象学之上并具有生存论和解释学的纬度,从而维护了艺术中的真理。

Pre-understanding, language, distance, hermeneutics cycle make understanding be possible.

理解是在不断的&解释学循环&中得以实现的。

It is a serious mistake in the 20 century's research about western aesthetics that many researchers regard Gadamer's Hermeneutics-Aesthetics as reader-centered theory literarily.

20世纪的西方文艺美学有一种由作者、作品中心论向读者中心论转移的趋势。这种轨迹主要在读者一反应批评和接受美学身上得到体现。

This article believes that the production of Cassirer's cultural philosophy has its profound theoretical origin. The production of his cultural philosophy thinking is directly influenced by Neo-Kantianism Marburg School and The Freiburg School, which embodies the critical method of Kant's philosophy and takes the cultural model of modern philosophical hermeneutics as its background.

本文认为,卡西尔文化哲学的产生有其深刻的理论渊源,其文化哲学思想的产生受到新康德主义马堡学派和弗莱堡学派的直接影响,有着深厚的康德哲学的批判方法和现代哲学解释学的文化模式作为背景。

Part One promulgates the source of Cassirer's Theory with the origins of methodology and ideology , emphasizing on the relationship between his Theory and The Marburg School and The Freiburg School of Neo-Kantianism , and the great influence of Dilthey's Hermeneutics and Husserl's Phenomenology on Cassirer's Theory .

第一部分从方法来源和思想根基谈起,引出卡西尔人性理论的由来,重点说明他的思想与新康德主义的马堡学派和弗莱堡学派的渊源关系,以及狄尔泰的释义学、胡塞尔的现象学对卡西尔人性论的重大影响。

In the process of development and rebuilding of hermeneutics, there are two important turnings -the turning of ontology and the turning of practical philosophy, which have the significance of revolution and creation.

解释学揭示的是人类精神活动中&理解&的问题,其发展几易其貌,过程中历经两次革命性和创造性的转向——本体论转向和实践哲学转向。

Gadamerhold s the view that understanding is mutual and by means of hermeneutics and the fusion of horizon,illustrates the interpreter's understanding of thete xt,and claims that the difference of understanding is more precise thanbet ter understanding.

伽达默尔认为理解总是相互理解。他以解释学的处境、视域的融合阐明了解释者对文本的理解问题,提出与其说更好地理解,不如说不同理解。

Lastly, Poppers understanding theory and philosophical hermeneutics have the same characteristics, but at the same time they are different from each other in some aspects.

再次,波普尔的理解理论与哲学解释学既行接榫之处,又有不同之点。

Wilber draws attention to what he describes as "eight indigenous perspectives" and considers that they would be needed for a more comprehensive understanding of reality, offering significant support for integrating philosophical traditions of phenomenology, hermeneutics, structuralism, behaviourism/empiricism, systems theory and cultural anthropology.

Wilber的&八种自身透视&引起了注意,他认为对于全面理解现实是很有必要的,为整和现象学,诠释学,结构主义,经验主义,系统论和文化人类学提供了重要的支持。

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Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

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