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The thinkers of the Lunyu School fully expressed their persistence of individualism and their reconsideration in literary modernity Yet the persistence and escape existed side by side, this mode of behavior and thinking indicated that the self-subject of the modern scholars was illusive and was hard to carry on when the modern scholars were covered by the powerful tradition and deeply controlled by modernity's consciousness of time Chapter Two Reconsidering on the character of modernity with leisure ampleness, resisting the human alienation caused by modern materialism and mechanism with humor, reaffirming the space of self-expression, which formed the humor, the leisure, the modern, and the aesthetic spirit implication of Lunyu School But the modern scholar's powerful inclining to the tradition made Lunyu School's aestheticism draw close to live in seclusion And its aesthetic modernity is also discounted for that reason Chapter Three It is the emotion and the leisure manner owning by the middle aged people that help to bring about Lunyu School's essay's adjusting in main key and moving massively in theme Lunyu School changed the way for "gaining the experience of life"in the twenties'prose It went from highly enthusiastic writings to reserved life-concerning and recite with appreciation in everyday life

第一章 三十年代左翼文学以其"新"、"进步"和"时代性"确立了自己的合理性地位，而时代思潮的转换、文艺与政治的日益密切使五四自由知识分子所坚持的个人主义成了"落伍""颓废"的表征。论语派自由思想者充分表达了对个人主义的执着、对文学现代性的反思，但坚持与逃逸并存的行为与思维模式表明现代士子在忧生伤世的强大传统笼罩下和一往无前的现代性时间意识的深刻控制下，个人主体的难以为继和虚幻性。第二章以闲适的余裕对奔竞躁进、汲汲功利、一往无前的现代性特征进行反思，以幽默对抗现代物质主义机械主义对人灵智的异化，重申自我表现的空间，构成论语派幽默闲适的现代性审美精神内涵。但现代文人对于传统的强大趋同力，则使论语派审美主义向隐逸文化靠拢，其审美现代性由此大打折扣。第三章中年情感与闲适气度直接促成论语派散文基调上的调整及主题的大幅横移，在趣味、游戏、幽默、闲适中改变了二十年代散文"问世"的径路，从意兴湍飞的激扬文字走向了沉潜适世的生命关怀与日常人生的吟味与咀嚼。

With the help of nonlinear finite element software ADINA, the distribution pattern and magnitude of back earth pressure of the anchor slab retaining wall with double layered anchor plate with various material parameters were analyzed, and the factors

摘要应用ADINA非线性有限元软件分析各种材料参数下，两层锚定板挡墙在重力荷载作用下的墙背土压力的分布规律及大小，探讨了影响土压力的因素。

Based on the laminate theory, a laminate weakened by damage is treated as an anisotropic thin plate. Using the complex potential method in the plane theory of elasticity of an anisotropic body, the series solution of finite anisotropic thin plate containing an elliptical inclusion is proposed with the help of Faber series. A hybrid element with an elliptical inclusion for anisotropic materials is obtained by using the hybrid variable principle, and the element efficiency is verified by numerical examples. The state of the damage is modeled by an elliptical soft inclusion, and using the point stress criterion based on characteristic curve and Yamada-Sun etc. criteria, the prediction of the strength of a composite laminate with damage is set up. The effects of various parameters on the stress distribution and the residual strength of a composite laminate weakened by damage are detailedly studied.

首先基于经典层板理论，将复合材料层板的弹性问题化归为均匀各向异性板来求解；采用各向异性体平面弹性理论中的复势方法，以Faber级数为工具，给出了有限大含椭圆核各向异性板弹性问题的级数解形式；利用杂交变分原理，成功导出含椭圆核各向异性板杂交应力有限元，并用算例验证了该单元的可行性和有效性；采用含刚度折减椭圆形弹性核的冲击损伤模型，引入基于特征曲线和Yamada-Sun破坏准则的点应力判据，建立了含损伤复合材料层板剩余强度的分析方法；通过数值计算详细讨论了各种几何参数对损伤层板应力分布、剩余强度的影响，得到了一系列对工程应用具有实用价值的结论。

The fifteenth chapter of this decree is directly concerned with Antinomian heresy, and condemns it in the following terms:"In opposition also to the cunning wits of certain men who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained that the received grace of justification is lost not only by the infidelity, in which even faith itself if lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the Divine law, which excludes from the King of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetouss, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of Divine grace, they are able to refrain and on account of which they are separate from the grace of Christ" Cap.

第十五章的这项法令是直接涉及antinomian异端，并谴责它在以下条款："在反对，也狡猾的斗智斗勇，某些男性谁，好的作品和公平的发言，欺骗的心，无辜的，这是要维持该收到的恩典，理由是不仅失去由不忠，在其中，甚至信仰本身，如果失去了，而且还由任何其他致命的单仲偕soever ，虽然信仰不失去；从而捍卫教义神圣的法律，不包括从国王的上帝，不但不信，但也忠实谁是fornicators ，奸淫， effeminate ，滥用自己与人类，小偷， covetouss ， drunkards ， revilers ， extortioners ，和所有其他谁犯下致命的捷联惯导系统；从哪个，借助神圣的恩典，他们能不和就交代他们是分开的恩典，基督"（第十五章，比照也上限。

A little after Noon I found the Sea very calm, and the Tyde ebb'd so far out, that I could come within a Quarter of a Mile of the Ship; and here I found a fresh renewing of my Grief, for I saw evidently, that if we had kept on board, we had been all safe, that is to say, we had all got safe on Shore, and I had not been so miserable as to be left entirely destitute of all Comfort and Company, as I now was; this forc'd Tears from my Eyes again, but as there was little Relief in that, I resolv'd, if possible, to get to the Ship, so I pull'd off my Clothes, for the Weather was hot to Extremity, and took the Water, but when I came to the Ship, my Difficulty was still greater to know how to get on board, for as she lay a ground, and high out of the Water, there was nothing within my Reach to lay hold of; I swam round her twice, and the second Time I spy'd a small Piece of a Rope, which I wonder'd I did not see at first, hang down by the Fore-Chains so low, as that with great Difficulty I got hold of it, and by the help of that Rope, got up into the Forecastle of the Ship; here I found that the Ship was bulg'd, and had a great deal of Water in her Hold, but that she lay so on the Side of a Bank of hard Sand, or rather Earth, that her Stern lay lifted up upon the Bank, and her Head low almost to the Water; by this Means all her Quarter was free, and all that was in that Part was dry; for you may be sure my first Work was to search and to see what was spoil'd and what was free; and first I found that all the Ship's Provisions were dry and untouch'd by the Water, and being very well dispos'd to eat, I went to the Bread-room and fill'd my Pockets with Bisket, and eat it as I went about other things, for I had no time to lose; I also found some Rum in the great Cabbin, of which I took a large Dram, and which I had indeed need enough of to spirit me for what was before me: Now I wanted nothing but a Boat to furnish my self with many things which I forsaw would be very necessary to me.

午后不久，海面风平浪静，潮水也已远远退去。我只要走下海岸，泅上几十米，即可到达大船。这时，我心里不禁又难过起来。因为我想到，倘若昨天我们全船的人不下小艇，仍然留在大船上，大家必定会平安无事。这时就可安抵陆地；我也不会像现在这样，孤苦伶仃孑然一身了。而现在，我既无乐趣，又无伴侣。想到这里，我忍不住流下泪来。可是，现在悲伤于事无济，我即决定只要可能就先上船去。当时，天气炎热，我便脱掉衣服，跳下水去。可是，当我泅到船边时，却没法上去，因为船已搁浅，故离水面很高；我两臂所及，没有任何可以抓住的东西。我绕船游了两圈，忽然发现一根很短的绳子。我惊异自己先前竟没有看见这根绳子。那绳子从船头上挂下来，绳头接近水面；我毫不费力地抓住绳子往上攀登，进入了船上的前舱。上去后发现船已漏水，舱底进满了水。因为船搁浅在一片坚硬的沙滩上，船尾上翘，船头几乎都浸在水里，所以船的后半截没有进水。可以想像，我急于要查看一下哪些东西已损坏，哪些东西还完好无损。首先，我发现船上的粮食都还干燥无恙。这时，我当然先要吃些东西，就走到面包房去，把饼干装满了自己的衣袋，同时边吃边干其他活儿，因为我必须抓紧时间才行。我又在大舱里找到了一些甘蔗酒，就喝了一大杯。此时此刻，我极需喝点酒提提神。我这时只想有一只小船，把我认为将来需要的东西，统统运到岸上去。

Dreiser's conception of God or the transcendent world is finally connected with this world Love for God is exhibited in the love for men, especially for the poor and depressed Dreiser writes that he could not help sympathizing with the workmen and bear the thought of the stronger taking the profit of the weaker Dreiser's favorite passage in the Bible is To visit the fatherless and widows in their affliction and keep himself unspotted from the world Cowperwood's life, which faithfully follows Yerkes's outward life, is made worthwhile by its connection with the transcendent God through Berenice Dreiser obviously projects his views onto Berenice Prompted by her understanding of Brahman and love for the poor, Berenice succeeds in founding a charity hospital, which Cowperwood has so earnestly wished to build and Aileen has failed to actualize in their life.

柯帕乌对享乐和权力的追求，用弗罗姆的话说，并没有"体验到一个人的丰富性和无限性，因为他成为身上一种冲动的奴隶"。因此，德莱塞在《斯多葛》中展示的是：人们应该追求一个超验的世界和永恒的生活，颂扬主宰这个世界的造物主，把世间的一切的美都归功于他。但值得指出的是，德莱塞对创造主的概念与这个世界是紧密联系在一起的。对上帝的爱最终与对人的爱，特别是对穷人的爱联在一起的。德莱塞曾说过，他住在舒适的市区时就对穷人深表同情，他忍受不了弱肉强食。他最喜欢的一句《圣经》上的句子是："探望痛苦中的孤儿和寡妇，自己不被世事所污染"。德莱塞将自己这一思想投射到白莉尼斯身上。领会了婆罗蒙的思想，深怀对穷人的爱，她建立了柯帕乌渴望建立、爱玲在世时没有实现的慈善医院。

Subsequently,Bihari\'s inequality is generalized to the equation with fractional integral kernel.With the help of the new inequality,we further weaken the condition on equations with special integral kernels,and obtain the corresponding results.

然后，将Bihari不等式推广至具有分式积分核的情形，利用新的不等式对具有特殊积分核的方程条件做了进一步减弱，建立了相应的存在唯一性和正则性结论。

The results show that the precooling time of the probe is shortened significantly with the help of the vapor liquid separator, and decreases with the driven pressure. With the helical coiled wire and the helical mesh, significant thermal Oscillation corresponding the density-wave is observed in the precooling time. The average heat transfer coefficient enhances 1.5 times with the mentioned heat transfer enhancement techniques, and the temperature of the 2.5 min cryoprobe surface can reach -160℃ in 17℃ brine within 10 min.

结果表明：使用了快速预冷汽液分离器后，探针预冷时间大大缩短，并随驱动压力增大而减小；加入螺旋丝和螺旋丝网后，在预冷阶段出现明显的热力振荡，并伴有密度波振荡，平均换热系数为原来的1.5倍，在17℃生理盐水中10min时2.5min探针表面温度最低可达－160℃，大大提高了探针的冷却性能。

In the design, the company will be traditional with the modern high-tech hardware technology combined with market demand, combined with the upgrading of consumption concept, and now into the new art of living, to continue to provide consumers with more inspiration, the most Self-confidence and the best way forward, to help consumers create a metal star proud of the house!

在设计理念上，公司将传统的五金工艺与现代高新技术相结合，针对市场的需求，结合消费观念的提升，并融入现在生活艺术推陈出新，不断向消费者提供更多的灵感，最强的自信与最佳的方案，帮助广大消费者营造一个引以为荣的五金星级的家！

In fact, is very single-minded, and they also know how to appreciate are very talented girls who like boys loaded ha ha Shuai like to say that they like to say how great they are, what, but they never admit that he or beautiful or narcissistic Would like to arouse the attention of what it is because they thought it was a way of self-love, if people do not even know how to self-love, then to others so that people are concerned about the hypocrisy, some wear untrue, but very cautious The decision to make, very polite to strangers, very friendly acquaintance, is a simple, lively, gentle, with wisdom, sense of responsibility of the girls, very tolerant, sometimes speak with a forked tongue yo ha ha ' Difficult to fall in love with a male, but if you fell in love with will never forget, although in the minds of many boys like, but there is nothing more than good dim, for a time-release mentality and I said, because they would like from the bottom of my heart To appreciate others, it tends to mislead some of the boys, only one cow was angry that his temper will not be jealous of others, the ability to judge, some dependent on the boyfriend, but will not have any boyfriend will be difficult to help them, and the like And the co-operation, the money is very sensitive to some inner melancholy, like the quiet, simple world, and often unsatisfactory, but is still able to adapt.

其实是很专一的，而且她们也都是懂得欣赏很才华的人的女生喜欢装男生哈哈喜欢说自己帅喜欢说自己是多么的伟大什么的，但她们从不承认自己很漂亮或者自恋或者想引起别人的注意什么的，那是因为她们认为那是自爱的一种方式，如果人连都不懂得自爱的话那么那人给他人的关心都是虚伪的，不真实的有些磨，但是很谨慎做出的决定，对陌生人很礼貌，对熟人很友善，是个单纯、活泼、温柔、拥有智慧、有责任感的女生，很宽容，有时会口是心非哟{哈哈'很难爱上一个男生，但是如果爱上了就会刻骨铭心，虽然在心中喜欢很多男生，但也只是朦胧的好感罢了，过一阵子心态又放平了我说过，因为她们从心底就很喜欢欣赏他人，所以往往会误导某些男生，只是一生气那真是牛脾气，不会嫉妒别人，判断力强，对男友有些依赖，但是不会有什么困难就要男友帮她们的，而且很喜欢与人合作，对金钱很敏感，内心有些忧郁，喜欢安静、简单的世界，却往往不如意可是依旧可以适应。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。