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As the financial markets and financing market has been quite a mixed bag of land, 99% are liars in heaven and earth!

由於金融市场和融资市场一直是鱼龙混杂之地，99%是骗子的天地！

Who's this bloodless abandoner?Didn't he ever think he would be visited with punishment from heaven ?

是谁忍心让他这样，丢弃他的人，你难道不怕你也会有这一天吗~~？？

The hour of the deepest abasement of the Christ was, as all the moments of His greatest Humiliation, to be marked by a manifestation of His Glory and Divine Character, as it were, by God's testimony to Him in history, if not by the Voice of God from heaven.

一个小时的最深切的自卑的基督，因为所有的时刻，他最大的侮辱，是标志的一种表现他的光荣和神圣的品格，因为它是按上帝的证词对他在历史上，如果不是由语音上帝从天上。

Satan had hoped that God's abhorrence of evil would bring an eternal separation between heaven and earth.

撒但本来希望︰由于上帝对罪恶的憎恶，天与地将永远分离。

Farther, this chapter tries to hold a dialogue between the native and the West on a new level of Sino-western mutual understanding, thus, the chapter, with the basic idea of"comparison equals dialogue", launches a discussion focusing on four features: the widely-ranged introduction from anti-alienation spirit, modern humanitarianism and individualism in Western modern art to the anti-Confucianism in Chinese cultural tradition; the seek for the essence of Western modern abstractionist art in Chinese traditional intellectual art atmosphere; the decoding of Western modern non-rationalism based on native cultural tradition; and the discussion on relations between"The Harmony Between Heaven and Man"and Western postmodernism.

于是本章基于"比较即对话"的观念，围绕四个问题展开了讨论：从西方现代艺术的反异化精神、现代人道主义、个人主义说到中国的"反儒文化"传统；在中国传统文人艺术境界中寻找西方现代抽象艺术的真谛；对西方现代非理性主义进行基于本土文化传统的解读；探讨天人合一精神与西方后现代主义的联系。

We consider senses as"may be sensed but not explained by words", emphasize the coming to the end of harmony between heaven and human, despise logic expression , and express abstruseness with briefness.

感官，我们认为"可能会感觉到，但不能解释的话"，强调未来的天人和谐的结束，蔑视逻辑表达式，并与简洁明快表达思想。

In our knowledge of Chinese contemporary and modern history, there are still many fields remaining untouched, whose mystery and abstrusity make us feel confused and helpless, just like when we face heaven and ocean. This knowledge can not even be comparable to our understanding of ancient history.

对于中国近现代史的认识至少在现在还有很多未知领域，其神秘和深邃如同我们面对天体和大洋一样茫然无助，甚至比起我们对于古代史的了解更加斑驳陆离。

As you view the new aurora,Cloud in crimson, the key of heaven,one love carved in acajou.

可以在一片深红中，在一份被深刻于桃花心木上的爱情里找到通往天堂的钥匙

You talk of the break of morningas you view the new aurora,Cloud in crimson, the key of heaven,one love carved in acajou.

你谈起了破晓黎明，正如你欣赏着新升的曙光，深红的云彩是天堂的征兆，雕刻在桃花心木中的爱。

The first thing I did, was to recompense my original Benefactor, my good old Captain, who had been first charitable to me in my Distress, kind to me in my Beginning, and honest to me at the End: I shew'd him all that was sent me, I told him, that next to the Providence of Heaven, which disposes all things, it was Owing to him; and that it now lay on me to reward him, which I would do a hundred fold: So I first return'd to him the hundred Moidores I had receiv'd of him, then I sent for a Notary, and caused him to draw up a general Release or Discharge for the 470 Moidores, which he had acknowledg'd he ow'd me in the fullest and firmest Manner possible; after which, I caused a Procuration to be drawn, impowering him to be my Receiver of the annual Profits of my Plantation, and appointing my Partner to accompt to him, and make the Returns by the usual Fleets to him in my Name; and a Clause in the End, being a Grant of 100 Moidores a Year to him, during his Life, out of the Effects, and 50 Moidores a Year to his Son after him, for his Life: And thus I requited my old Man.

我做的第一件事情，就是报答我最初的恩人，也就是那好心的老船长。当初我遇难时，他待我十分仁慈，此后自始至终对我善良真诚。我把收到的东西都给他看了。我对他说，我之所以有今天，除了主宰一切的天意外，全靠了他的帮助。现在，我既然有能力报答他，我就要百倍地回报他。我先把他给我的一百葡萄牙金币退还给他。然后，又请来了一位公证人，请他起草了一份字据，把老船长承认欠我的四百七十块葡萄牙金币，以最彻底、最可靠的方式全部取消或免除。这项手续完成之后，我又请他起草了一份委托书，委任老船长作为我那种植园的年息管理人，并指定我那位合股人向他报告账目，把我应得的收入交给那些长年来往于巴西和里斯本的船队带给他。委托书的最后一款是，老船长在世之日，每年从我的收入中送给他一百葡萄牙金币；在他死后，每年送给他儿子五十葡萄牙金币。这样，我总算报答了这位老人。

As of Tuesday, Google's results were still censored in China.

截至周二，谷歌的搜索结果仍受中国审查。

In order to make the positive action increase and negative one decrease, the sub-forces of the social factors must be adjusted to form a centripetal force.

在这一过程中，人的主体性发挥是社会有机体健康发展的灵魂。