查询词典 heaven and man

Thank God, I can sit and I can stand without the aid of a furniture warehouse. What man but a philosopher would not be ashamed to see his furniture packed in a cart and going up country exposed to the light of heaven and the eyes of men, a beggarly account of empty boxes?

这正如一个人把所有陷饼的机关都缚在他的皮带上，他搬家经过我们放着绳子的荒野时，不能不拖动那些绳子，——拖到他自己的陷饼里去了。

What man but a philosopher would not be ashamed to see his furniture packed in a cart and going up country exposed to the light of heaven and the eyes of men, a beggarly account of empty boxes?

如果一个人看到自己的家具装在车上，曝露在光天化日之下，睽睽众目之前，而且只是一些极不入眼的空箱子，除了哲学家之外，谁会不害羞呢？

How can you the brave step forward - And show to man heaven and Mara the Way - How does one know "Dharmata" And become blessed with Dharma - How do all Bodhisattvas make away with all illnesses?

你怎样，是勇敢的，进步的。-展示大道给人，天人，和魔王-一个人能知道法和誓探法的祝福吗-所有的菩萨如何排除了一切疾病。

Following in all points the confessions of the holy fathers, which they made with the holy Spirit speaking in them , and following the direction of their opinions and going as it were in the royal way, we say that the only-begotten Word of God, who was begotten from the very essence of the Father, true God from true God, the light from the light and the one through whom all things in heaven and earth were made, for our salvation came down and emptying himself he became incarnate and was made man.

This means that 以下的所有点的供词神圣的父亲，他们与圣灵的发言，并按照他们的意见方向去，因为它是在皇家的方式，我们说，仅生神的话语，谁是生从根本所在父，从真正的上帝的真神，光从光和通过其中的一个万物天地发了言，对我们的拯救下来和胃排空本人和他成为体现了男子。这就意味著

Irenaeus of Lyons in the late 2nd century, claimed in his Against Heresies, We however as always, the more now as better equipped through the Paraclete, that leader into all truth, believe as these do in the only one God, yet subject to this dispensation, that the one only God has also a Son, His Word who proceeded from Himself, by Whom all things were made and without Whom nothing has been made, that this Son was sent by the Father into the virgin and was born of her, both man and God, Son of Man and Son of God and was named Jesus Christ; that He suffered, died, and was buried according to the Scriptures and having been raised up by the Father and taken back into heaven, and sits at the right hand of the Father, He will come to judge the quick and the dead; and that thereafter He, according to His promise, sent from the Father, the Holy Spirit, the Paraclete, the sanctifier of the faith of those who believe in the Father, the Son, and the Holy Spirit.

透过信仰的成形与系统化表述，产生出我们现今所知道的正统教义：相信一位神以三个位格存在──圣父、圣子和圣灵──祂们彼此同等、同永恒并且同质（希腊文为 ousia ）。耶稣不能被视为从属於圣父，像诺斯底派教导说神具有层次；耶稣也不单是另一种形态，像撒伯流派所教导的，表示神仅仅是在不同时间以不同型式存在；耶稣更不是一个神的灵降在他身上，因此他才被选上的人，像亚流所主张的那样，生是一种创造性行为，所以基督事实上是有起源的。头四次教会古代会议决议应当要来肯定只有一位神，但是存在於三个位格：圣父、圣子和圣灵。

That is to say, in Chuang Tsu the natural dimension of aesthetics embodies the higher unity of The Heaven and men in the horizon of the Heaven-man in the original word.

可以说，庄子在本然世界的天人之际视域里以审美的自然维度体现了更高的天人合一。

Thy Godlike crime was to be kind, 36 To render with thy precepts less 37 The sum of human wretchedness, 38 And strengthen Man with his own mind; 39 But baffled as thou wert from high, 40 Still in thy patient energy, 41 In the endurance, and repulse 42 Of thine impenetrable Spirit, 43 Which Earth and Heaven could not convulse, 44 A mighty lesson we inherit: 45 Thou art a symbol and a sign 46 To Mortals of their fate and force; 47 Like thee, Man is in part divine, 48 A troubled stream from a pure source; 49 And Man in portions can foresee 50 His own funereal destiny; 51 His wretchedness, and his resistance, 52 And his sad unallied existence: 53 To which his Spirit may oppose 54 Itself--and equal to all woes, 55 And a firm will, and a deep sense, 56 Which even in torture can descry 57 Its own concenter'd recompense, 58 Triumphant where it dares defy, 59 And making Death a Victory.

三 你神圣的罪恶是怀有仁心，你要以你的教训减轻人间的不幸，并且振奋起人自立的精神；尽管上天和你蓄意为敌，但你那抗拒强暴的毅力，你那百折不挠的灵魂——天上和人间的暴风雨怎能摧毁你的果敢和坚忍！你给了我们有力的教训：你是一个标记，一个征象，标志着人的命运和力量；和你相同，人也有神的一半，是浊流来自圣洁的源泉；人也能够一半儿预见他自己的阴惨的归宿；他那不幸，他的不肯屈服，和他那生存的孤立无援：但这一切反而使他振奋，逆境会唤起顽抗的精神使他与灾难力敌相持，坚定的意志，深刻的认识；即使在痛苦中，他能看到其中也有它凝聚的酬报；他骄傲他敢于反抗到底，呵，他会把死亡变为胜利。

Prometheus prometheus was atitan.in the war between zeus the giants he had stood on the side of the new olympiangods.out of the clay he made the first man,to whom athena gave soul and holy breath.prometheus spent alot of time and energy in creating the gift of fire.and fire raised man above all animals.later,there held ajoint meeting of gods and men.the meeting was to decide what part of burnt animals should begiven to gods and what to men.prometheus cut up an ox and divided it into two parts:under the skin he placed the fresh,and under the fat he put the bones,for he knew the selfish zeus loved fat.zeus saw through the trick and felt displeased at the prometheus\'favor towards men.so in amasterful way he took away the gift of fire from mankind.however,prometheus managed to steal fire from heaven and secretly brought it down tomen.flying into an anger at t你好s unjustified act of rebellion,zeus let the other gods chain prometheus to arock on mountain caucasus,where ahungry eagle ever tore at 你好s liver w你好ch ever grew again.你好s period of pain was to be t你好rty-thousand years.prometheus faced 你好s bitter fate firmly and never lost courage before zeus.at last heracles made prometheus and zeus restore to friend s你好p,when heracles came over in search of the golden apple and killed the eagle and set the friend of mankind free.

普罗米修斯是泰坦伟人之一在宙斯与伟人的战役中，他站在新的奥林波斯山神一边他用粘土造出了第一个男人雅典娜付与了这个男人魂灵和极其崇高的生命普罗米修斯还花费了很多时间和精力创造了火，并将之赠予人的总称火使人成为万物之灵在这之后，进行了第一次神与人的联席会议这个会议将决定烧烤过的动物的哪一部分该分给神，哪一部分该给人的总称普罗米修斯切开一头牛，把它分成两部分：他把肉放在皮下，将骨头放在肥肉下因为他懂得自私的宙斯爱吃肥肉宙斯看破了他的把戏普罗米修斯偏袒人的总称，这使宙斯感到烦懑因此，他专横地把火从人的总称手中夺走然而，普罗米修斯设法窃走了天火，偷偷地把它带给人的总称宙斯对于他这类肆无忌惮的背抗行为大发雷霆他令其他的山神把普罗米修斯用锁链缚在高加索山脉的一块片岩上一只饥饿的老鹰天天来啄食他的肝脏，而他的肝脏又老是重新长出来他的痛苦要连续三万年而他坚定地面对于魔难，从来不在宙斯面前丧失勇气最后，海格立斯使普罗米修斯与宙斯恢复了他们的友情，找到了金苹果，杀死了老鹰，故而解救了人的总称的老朋友

Chapter 4 'A Summary of Zhuang Zi's Poetic Thought', based on a'close reading'of thirty-three sections of Zhang Zi and the three parts'primordial thought'T's discourse'and'poetic living', systematically combs and interprets the basic framework of Zhuang Zi's poetic thought.lt starts from a'primordial thought' about a 'carefree life' that overcomes 'grief and 'heavy burdens'and obtains Toe's wisdom', and experiences a judgment of various discourses of man, a listening to the discourse of heaven and earth and a preception of 'Tao's discourse'. With this as a basis, a realm of 'poetic living' is attained: such a realm is rooted in a confirmation of 'useless use', a method of 'inaction',and an ideal state of 'floating by means of Tao-Te'.

第四章&庄子诗学思想述略&，主要通过对现存三十三篇的《庄子》的&文本细读&，围绕&本然之思&、&大道之言&、&诗化人生&三大板块，系统清理和阐释庄子诗学思想的基本框架：它从对于充满太多&悲恸&、&无奈&、&生存重负&的&荒诞人生&和与&体道智慧&相联系的可能的&自在人生&的&本然之思&出发，经由对各种&人言&的分辨、对&天地之言&的聆听、对&大道之言&的感领，最后通达逍遥无待的&诗化人生&之境——种植根于&无用之用&的确认，借助于&无为而观&的手段，通过&乘道德而浮游&的体验而通达的理想人生境界。

Thus the man gave names to all cattle,to the rids of heaven,and to every wild animal;but for the man himself no partner had yet been found.

这样，人就给所有的牲畜、飞禽和走兽定了名，但是这个男人自己仍然没有伴侣。

John Robbins lives with his family in Santa Cruz, California.

约翰罗宾和家人居住在加利福尼亚州的圣克鲁斯县。

The international background is mainly the economic ties among different nations tented to be widen and deepen at the peace and development times.

国际背景主要是和平与发展时代条件下的世界各国经济贸易联系的日益加深。