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heaven and man相关的网络例句

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与 heaven and man 相关的网络例句 [注:此内容来源于网络,仅供参考]

Farther, this chapter tries to hold a dialogue between the native and the West on a new level of Sino-western mutual understanding, thus, the chapter, with the basic idea of"comparison equals dialogue", launches a discussion focusing on four features: the widely-ranged introduction from anti-alienation spirit, modern humanitarianism and individualism in Western modern art to the anti-Confucianism in Chinese cultural tradition; the seek for the essence of Western modern abstractionist art in Chinese traditional intellectual art atmosphere; the decoding of Western modern non-rationalism based on native cultural tradition; and the discussion on relations between"The Harmony Between Heaven and Man"and Western postmodernism.

于是本章基于"比较即对话"的观念,围绕四个问题展开了讨论:从西方现代艺术的反异化精神、现代人道主义、个人主义说到中国的"反儒文化"传统;在中国传统文人艺术境界中寻找西方现代抽象艺术的真谛;对西方现代非理性主义进行基于本土文化传统的解读;探讨天人合一精神与西方后现代主义的联系。

Afterwards, it discriminates conviviality idea and the "Unity Between Heaven and Man", co-existing, cooperation.

第二个层面是在对基本概念"共生"进行初步的阐释和辨析之后,所面临的对"道德共生"思想进行合理性证明的问题。

The canon of organicism indicates a kind of "life philosophy," a belief that everything is a part of one body, as well as belief in concepts such as the "direct correspondence" between heaven and man, the unity of heaven and man, and the mind of heaven and earth.

另外,朱子「生命化」或曰「含生」的世界观为其有机、生命哲学、万物同体、天人感应、天人合一、天地有心等观点的基底。

The third realm of the "eternal" and "as soon as" the integration of the same, then people with limited time and space beyond, after a double negation to reach Heaven and Man of the territory after.

而第三境界中的"万古"与"一朝"的融合同一,则说明人对有限时空的超越,经过否定之否定之后达到天人合一之境。

In relation between heaven and man,people paid more attention to interests of the world,from man to heaven,did not follow god's will blindly;In relations among people,people was not confined in a small circle that they lived,and family confinements was weakened;thoughts and speeches were inclined to be free and variable;People's independent consciousness increased.

在天人关系方面,人们更关注人间的利害,由人而天,不再盲从于天命鬼神;在人与人的关系方面,人们不再受制于自己生活于其间的小圈子,家族束缚减弱,思想言论趋于自由和多样化,个人独立意识增强,人们开始更多地依靠自己的力量;在人性问题上,人们对自身的本质也进行了反省,开始关注人的价值。

Chinese culture based on the story, works in an ultra-realistic writing style, landscape and characters interspersed each other to form. the concept of Heaven and Man, the use of rich color composition, first overall with painting scroll modular form.

依据中华民族文化的典故,作品采用了超现实的创作手法,风景与人物互为穿插,构成天人合一的理念,运用丰富的色彩构成,首创了整体以油画长卷分单元的形式。

This spirit of culture could be enucleated from eight perspectives: oneness of heaven and man, the course of the mean, daily rebirth and to be powerful by oneself, humanism, down to the earth, moralism, pacificism and patriotism, the att...

而天人合一、和而不同、日新自强、人本主义、求是务实、义以为上、和平主义与爱国主义、有容乃大的开放观与创新态度正是这种精神的八个维面。

In this system there are the theory of "Yuanqi",the dialectical law of "opposing unity of Yin and Yang", the idea of "unity of Heaven and Man" and the national spirit of "constantly str ivi ng to become stronger" and "full of virtues and well-learned". They are the quin tessence of Chinese culture and gems of human civilization.

周易》、老庄哲学中宇宙生成的"元气"学说、"阴阳对立统一"的辩证法则、"天人合一"的思想观念和"自强不息"、"厚德载物"的民族精神,则是中华文化的精髓,也是人类文明的瑰宝。

The thought of "the union of heaven and man" in the native culture will be the main theme in conducting the philosophy and social science system with Sinicism.

在这种体系中,本土文化中的"天人合一"思想必将是构建哲学社会科学体系"中国风格"的主旋律。

Dong Zhongshu from the Han dynasty elaborated the theory of the correlation and interaction between Heaven and man.

汉代的董仲舒提出"天人合一"的宗教神学思想,把天文现象当作灾异现象,具有警示人事的作用。

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