英语人>网络例句>heart to heart 相关的网络例句
heart to heart相关的网络例句

查询词典 heart to heart

与 heart to heart 相关的网络例句 [注:此内容来源于网络,仅供参考]

However one must open the heart to begin to be able to attune to such knowledge.

但无论如何,你必须打开心灵才可以开始调音到此类知识。

If your baby fever but although the spirit of good, but also love playing, but also eat something, then your baby may be a rash of it is imminent, my son had in October last, fever to 38.5 degrees, is also the only voice a little red , a little cough, I took him to run the Institute abuse, the doctor said to be cold, to open some cold medicine, as well as antibiotics, I got home, he also dared to eat antibiotics, only to give him a sense of eating Hanfu Oral Liquid and then some physical cooling method (using the antipyretic贝亲paste, well, one can be 8 hours, smooth fever is safe), Fortunately, he has not burnt 38.5 degrees, so useless small Taino fever, after he had a rash, I checked the book to know that this is urgent measles, only put down to heart, I guess your baby may need is urgent measles.

如果你的宝宝虽然发烧但精神好,还爱玩儿,也能吃东西,那么你的宝宝可能得的是急疹了,我的儿子10月份得了一次,发烧到38.5度,也是只有嗓子有点红,有点儿咳嗽,我带他跑了儿研所,大夫说是感冒,给开了一些治感冒的药,还有抗生素,我回到家也没敢给他吃抗生素,只给他吃了馥感口服液,又用了一些物理降温的方法(用贝亲的退热贴,效果很好,一贴可以用8小时,平稳退热很安全),好在他一直也没烧过38.5度,所以没用小泰诺退烧,之后他就出了一身红疹,我查了书才知道是急疹,一颗心才放下来,我估计你的宝宝可能得的是急疹。

In ancient days, one who wished to advocate and enhance the untarnished human heart to make it known to the world must first run his country well must first put his family in order; one who wished to put his family in order must first cultivate himself; one who wished to cultivate himself must first correct his attitude; one who wished to correct his attitude must first make his will sincere; one who wished to make his will sincere must first strive to acquire ever more knowledge. The way to acquire knowledge is to study the phenomena of nature.

古代那些想把自己的美德彰明于天下的人,先要治理好自己的国家;想要治理好自己国家的人,先要整顿好自己的家庭;想要整顿好自己家庭的人,先要修养自身的品德;想要修养自身品德的人,先要端正自己的心思;想要端正自己心思的人,先要使自己的意念诚实;想要使自己意念诚实的人,先要尽量延展自己的知识;延展知识的途径在于穷究事物的道理。

Corresponding hazard ratios (95% CI) were 1.0, 0.90 (0.76 to 1.07), 0.84 (0.71 to 0.99), and 0.62 (0.41 to 0.96), respectiely, with P for trend=0.012 adjusted for age, body mass index, smoking, and history of alular heart disease. There was no eidence for a strong association between moderate alcohol consumption and HF without antecedent coronary artery disease.

通过P值校正(统计趋势=0.012),排除年龄,体重指数,吸烟,瓣膜病变史的影响,其相关风险率(95%可信限)分别是1.0, 0.90 (0.76 to 1.07), 0.84 (0.71 to 0.99), and 0.62 (0.41 to 0.96)没有明证据说明适量饮酒与没有冠心病基础疾病的心衰具有很强的相关性。

Institute of sweet talk that the beginning and not the heart to say it began to pretend concern Institute, Institute of girls sent to the small ornaments to learn how to curry favor with her pursuit, how to love spinulosa ?

开始学会说甜言蜜语而不是心里想说的话开始学会假装关心,学会给女孩送小饰物讨好她学会如何追求,如何把握爱椤?

Because that question, Pattkapada, is calculated to profit, is concerned with the Norm, redounds to the beginning of right conduct, to detachment from lust, to quietude, to tranquillization of heart, to real knowledge, to the insight of the higher stages of the Path, and to Nibbana: Therefore it is, Pattkapada, that I have put forward a statement as to that.

佛陀说:「帕塔帕达,因为那个问题是比较有益,是关系到法的,能引导正确的行为能离贪欲,能令心平静,能认知、深观更高层次的道,能导向涅槃,因此,帕塔帕达,这就是为什麼我要对那个问题作进一步的陈述的原因。

Although he already realized in the people heart to be pent-up the intense hatred to aristocrat's privilege, had to guarantee aristocrat's status even to be able to cause "the real trouble"(to refer to people to revolutionize), but, he not therefore relaxed to the people the oppression and extorts.

他虽然已经意识到人民群众心中对贵族的特权郁积着强烈的仇恨,要确保贵族的地位甚至会引起&真实的麻烦&,但是,他并不因此而放松对人民的压迫和勒索。

After I had solac'd my Mind with the comfortable Part of my Condition, I began to look round me to see what kind of Place I was in, and what was next to be done, and I soon found my Comforts abate, and that in a word I had a dreadful Deliverance: For I was wet, had no Clothes to shift me, nor any thing either to eat or drink to comfort me, neither did I see any Prospect before me, but that of perishing with Hunger, or being devour'd by wild Beasts; and that which was particularly afflicting to me, was, that I had no Weapon either to hunt and kill any Creature for my Sustenance, or to defend my self against any other Creature that might desire to kill me for theirs: In a Word, I had nothing about me but a Knife, a Tobacco-pipe, and a little Tobacco in a Box, this was all my Provision, and this threw me into terrible Agonies of Mind, that for a while I run about like a Mad-man; Night coming upon me, I began with a heavy Heart to consider what would be my Lot if there were any ravenous Beasts in that Country, seeing at Night they always come abroad for their Prey.

我自我安慰了一番,庆幸自己死而复生。然后,我开始环顾四周,看看到底我到了什么地方,想想下一步该怎么办。但不看则已,这一看使我的情绪立即低落下来。我虽获救,却又陷入了另一种绝境。我浑身湿透,却没有衣服可更换;我又饥又渴,却没有任何东西可充饥解渴。我看不到有任何出路,除了饿死,就是给野兽吃掉。我身上除了一把小刀、一个烟斗和一小匣烟叶,别无他物。这使我忧心如焚,有好一阵子,我在岸上狂乱地跑来跑去,像疯子一样。夜色降临,我想到野兽多半在夜间出来觅食,更是愁思满腔。我想,若这儿真有猛兽出没,我的命运将会如何呢?

After I had solac'd my Mind with the comfortable Part of my Condition, I began to look round me to see what kind of Place I was in, and what was next to be done, and I soon found my Comforts abate, and that in a word I had a dreadful Deliverance: For I was wet, had no Clothes to shift me, nor any thing either to eat or drink to comfort me, neither did I see any Prospect before me, but that of perishing with Hunger, or being devour'd by wild Beasts; and that which was particularly afflicting to me, was, that I had no Weapon either to hunt and kill any Creature for my Sustenance, or to defend my self against any other Creature that might desire to kill me for theirs: In a Word, I had nothing about me but a Knife, a Tobacco-pipe, and a little Tobacco in a Box, this was all my Provision, and this threw me into terrible Agonies of Mind, that for a while I run about like a Mad-man; Night coming upon me, I began with a heavy Heart to consider what would be my Lot if there were any ravenous Beasts in that Country, seeing at Night they always come abroad for their Prey.

但不看则已,这一看使我的情绪立即低落下来。我虽获救,却又陷入了另一种绝境。我浑身湿透,却没有衣服可更换;我又饥又渴,却没有任何东西可充饥解渴。我看不到有任何出路,除了饿死,就是给野兽吃掉。我身上除了一把小刀、一个烟斗和一小匣烟叶,别无他物。这使我忧心如焚,有好一阵子,我在岸上狂乱地跑来跑去,像疯子一样。夜色降临,我想到野兽多半在夜间出来觅食,更是愁思满腔。我想,若这儿真有猛兽出没,我的命运将会如何呢?

In the circumstances, the use of Pu Yi is to be calm and down-to-earth tone of anger and tell others to heart the fact that, but Pu Yi is more like the performance of the show, there is a smooth track of the hypocrites and rogue; Second,"Thief" of the monks recalled emotion is anger, but he could not recall the content to let others feel the immediate pain and shiver, it should be fine and continue to change the content; again, the American Bar of Hideki Tojo's cross-examination is very A good part of the emotional content also; there is the Japanese defense, defending his words more despicable and crafty, perhaps the effect will be even better ...... like many small role, but there is a general On the problems - not delicate and in-depth, but broad-brush descriptions of performers and the impulse to make sure there is no emotional resonance.

在这个情节上,应该是让溥仪用平静而朴实的语气诉说让别人气愤和窝心的事实,但是溥仪的表现更像是在做秀,有很着迹的伪君子的圆滑和无赖;其次,&小偷&和尚的回忆,情绪激愤是对的,但是他回忆的内容还无法让别人感受到切身的疼痛和颤栗,应该换个内容并且继续细腻;再次,美国律师对东条英机的盘问是很不错的一个部分,有情绪也有内容;还有就是那个日本辩护律师,让他的辩护词更为卑鄙和狡猾一点,也许效果会更好……类似的小角色还有很多,但是都有一个总体上的毛病——没有细腻和深化,只是粗线条的描绘和表演者的冲动肯定是无法让人有情感上的共鸣。

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