查询词典 hearer

Then from the perspective of the hearer, the acceptive characteristics of the rhetoric of double meanings are uncovered from the acceptive order, acceptive type and acceptive degree. Mainly according to cooperation principle and relevance theory, the judgment and recognition of the rhetoric of double meanings, the regularity taking on when its deep meaning is revivified and cognized are induced; and at the same exhibiting specifically the meaning reasoning process of the acceptor of the rhetoric of double meanings of polysemy, synonymy, and antonym.

以&合作原则&和关联理论为主要依据，对双重意义修辞的判断和认定，对其语内意义的还原和认知等呈现的规律性进行了归纳，并具体地展现了接受者对于多义类、同义类和反义类双重意义修辞的意义推理过程。

From Diognetus, not to busy myself about trifling things, and not to give credit to what was said by miracle-workers and jugglers about incantations and the drivquails for fighting, nor to give myself up passionately to such things; and to endure freedom of speech; and to have become intimate with philosophy; and to have been a hearer, first of Bacchius, then of Tandasis and Marcianus; and to have written dialogues in my youth; and to have desired a plank bed and skin, and whatever else of the kind belongs to the Grecian discipline.

从戴奥吉纳图斯，我学会了不使自己碌碌于琐事，不相信术士巫师之言，驱除鬼怪精灵和类似的东西；学会了不畏惧也不热衷于战斗；学会了让人说话；学会了亲近哲学。我先是巴克斯，然后是坦德西斯、马尔塞勒斯的一个倾听者，我年轻时学习写过对话，向往卧硬床板和衣粗毛衣，从他，我还学会了其他所有属于希腊学问的东西。

From Diognetus, not to busy myself about trifling things, and not to give credit to what was said by miracle-workers and j ugglers about incantations and the driving away of daemons and such things; and not to breed quails for fighting, nor to give myself up passionately to such things; and to endure freedom of speech; and to have become intimate with philosophy; and to have been a hearer, first of Bacchius, then of Tandasis and Marcianus; and to have written dialogues in my youth; and to have desired a plank bed and skin, and whatever else of the kind belongs to the Grecian discipline.

从戴奥吉纳图斯，我学会了不使自己碌碌于琐事，不相信术士巫师之言，驱除鬼怪精灵和类似的东西；学会了不畏惧也不热衷于战斗；学会了让人说话；学会了亲近哲学。我先是巴克斯，然后是坦德西斯、马尔塞勒斯的一个倾听者，我年青时学习写过对话，向往卧人硬板床和衣粗毛皮，从他，我还学会了其他所有属于希腊学问的东西。

From Diognetus, not to busy myself about trifling things, and not to give credit to what was said by miracle-workers and jugglers about incantations and the driving away of daemons and such things; and not to breed quails for fighting, nor to give myself up passionately to such things; and to endure freedom of speech; and to have become intimate with philosophy; and to have been a hearer, first of Bacchius, then of Tandasis ?

第欧根尼给我以教诲，让我不忙碌于琐事，不盲信于精灵鬼怪和符咒魔道之类的事物，训练我不畏缩于战斗，从不放弃对诸事充满激情；他还教我容忍言论自由，尽可能亲近哲学，学会尽量去倾听，从巴克斯开始，然后就是坦德西斯和马西昂；年轻的时候我就开始学写对话；我渴望承受生活的磨砺，对古希腊风范的生活种种兴趣盎然。

From Diognetus, not to busy myself about trifling things, and not to give credit to what was said by miracle-workers and jugglers about incantations and the driving away of daemons and such things; and not to breed quails for fighting, nor to give myself up passionately to such things; and to endure freedom of speech; and to have become intimate with philosophy; and to have been a hearer, first of Bacchius, then of Tandasis and Marcianus; and to have written dialogues in my youth; and to have desired a plank bed and skin, and whatever else of the kind belongs to the Grecian discipline.

从戴奥吉纳图斯，我学会了不使自己碌碌于琐事，不相信术士巫师之言，驱除鬼怪精灵和类似的东西；学会了不畏惧也不热衷于战斗；学会了让人说话；学会了亲近哲学。我先是巴克斯，然后是坦德西斯、马尔塞勒斯的一个倾听者，我年轻时学习写过对话，向往卧硬板床和衣粗毛皮，从他，我还学会了其他所有属于希腊学问的东西。

From Diognetus, not to busy myself about trifling things, and not to give credit to what was said by miracle-workers and jugglers about incantations and the driving away of daemons and such things; and not to breed quails for fighting, nor to give myself up passionately to such things; and to endure freedom of speech ; and to have become intimate with philosophy; and to have been a hearer, first of Bacchius, then of Tandasis and Marcianus; and to have written dialogues in my youth; and to have desired a plank bed and skin, and whatever else of the kind belongs to the Grecian discipline.

从戴奥吉纳图斯，我学会了不使自己碌碌于琐事，不相信术士巫师之言，驱除鬼怪精灵和类似的东西；学会了不畏惧也不热衷于战斗；学会了让人说话；学会了亲近哲学。我先是巴克斯，然后是坦德西斯、马尔塞勒斯的一个倾听者，我年青时学习写过对话，向往卧人硬板床和衣粗毛皮，从他，我还学会了其他所有属于希腊学问的东西。

From Diognetus, not to busy myself about trifling things, and not to give credit to what was said by miracle-workers and jugglers about incantations and the driving away of daemons and such things; and not to breed quails for fighting, nor to give myself up passionately to such things; and to endure freedom of speech; and to have become intimate with philosophy; and to have been a hearer, first of Bacchius, then of Tandasis and Marcianus; and to have written dialogues in my

从狄奥尼西斯那儿，我懂得了不要把自己陷于琐事中；不要相信请神驱鬼之类的事；不要畏惧战斗，也不要让好斗的激情控制自己；广开言路；亲近哲学；熟悉诗歌，开始听三音步抑扬扬格，然后听Tandasis和进行曲；年轻时就开始写对话；做睡板床盖兽皮等等这些希腊式的训练。

From Diognetus, not to busy myself about trifling things, and not to give credit to what was said by miracle-workers and jugglers about incantations and the driving away of daemons and such things; and not to breed quails for fighting, nor to give myself up passionately to such things; and to endure freedom of speech; and to have become intimate with philosophy; and to have been a hearer, first of Bacchius, then of Tandasis and Marcianus; and to have written dialogues in my

从狄奥尼图斯那儿，我懂得了不要把自己陷于琐事中；不要相信请神驱鬼之类的事；不要畏惧战斗，也不要让好斗的激情控制自己；广开言路；亲近哲学；熟悉诗歌，开始听三音步抑扬扬格，然后听Tandasis和进行曲；年轻时就开始写对话；做睡板床盖兽皮等等这些希腊式的训练。

From Diognetus, not to busy myself about trifling things, and not to give credit to what was said by miracle-workers and jugglers about incantations and the driving away of daemons and such things; and not to breed quails for fighting, nor to give myself up passionately to such things; and to endure freedom of speech; and to have become intimate with philosophy; and to have been a hearer, first of Bacchius, then of Tandasis and Marcianus; and to have written dialogues in my youth; and to have desired a plank bed and skin, and whatever else of the kind belongs to the Grecian discipline.

从狄奥尼图斯那儿，我懂得了不要把自己陷于琐事中；不要相信请神驱鬼之类的事；不要畏惧战斗，也不要让好斗的激情控制自己；广开言路；亲近哲学；熟悉诗歌，开始听三音步抑扬扬格，然后听Tandasis和进行曲；年轻时就开始写对话；做睡板床盖兽皮等等这些希腊式的训练。

Of greater importance than baptism was the Consolamentum or "Consolation", an imposition of hands by one of the Elect by which a Hearer was received amongst their number.

更重要的洗礼比是Consolamentum或&安慰奖&，是强加的手由一个选举一个听话收到除其数量。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷