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In Yilan, Taiwan, 76-year-old Xiao Zantian spent his childhood in poverty. Back when he was only 11, he once took an offertory cake from a temple because he was half-starved. The young Xiao made an oath to the gods that he would help the poor and needy when he had the ability to do so.

在台湾宜兰，76岁的萧赞添，童年家境清苦，11岁那年曾因为没东西吃，拿了庙里一块信众拜神明的糕饼来吃，当时他跟神明许愿说，将来如果自己事业有成，一定会帮助贫弱的人。

Martin Buber was an Austrian-Israeli Jewish existentialist philosopher. He was born in Vienna in 1878, broke with traditional Jewish religious customs at an early age, and joined the Zionist movement in 1898. He soon distanced himself from direct involvement when he joined the Jewish Hasidism movement, preferring the latter's spirituality to Zionism's politics; Buber posited a spiritual and cultural basis to the Jewish nation-state. He wrote his influential essay I and Thou in 1923 and, along with Franz Rosenzweig, translated the Torah into German. He resigned from his professorship in 1933 to protest Hitler's rise to power, and his Central Office for Jewish Adult Education worked to circumvent discriminatory Nazi legislation.

马丁布伯，奥地利—以色列人、犹太教存在主义哲学家。1878年出生于维也纳，早年与传统的犹太教习俗决裂。1898年加入犹太复国主义运动，但很快便与该运动保持距离，转向投身犹太教哈西德主义运动，因为他更喜欢哈西德运动的精神追求，而非犹太复国主义运动的政治。1923年，马丁布伯撰写了颇具影响力的论文《我和你》，并与弗朗茨罗森茨威格合作，将摩西五经翻译成德文。1933年，为了抗议希特勒上台，布伯辞去了教授职位，他创立的犹太成人教育中心办公室努力避免纳粹的歧视性立法。1938年布伯被迫前往在英属巴勒斯坦管治之下的耶路撒冷。

His croket kembd and thereon set A Nouche with a chapelet, Or elles one of grene leves Which late com out of the greves, Al for he sholde seme freissh; And thus he loketh on the fteissh, Riht as an hauk which hath a sihte Upon the foul ther he schal lihte, And as he were of faierie He scheweth him tofore here yhe.

他的卷发梳得整齐光亮簪上珠串镶嵌的别针或者加上一瓣刚刚从沟壑中破土而出的绿叶皆因为，他打扮得活泼健旺最为适宜这样，他打量着肉体恰似老鹰的目光盯着腐肉他在人们眼前卖弄俊俏仿佛由仙界飘然而降

He sucked mountain stream when he felt thirsty,and laid in the hayrick when he was tired.when the loneness came,he sang he folk songs.

渴了，就喝溪水；累了，就躺在草堆里打个盹；寂寞了，就唱唱山歌。

The young left-back acknowledges that he has his work cut out if he is to realise his dream of breaking into Rafael Benitez's first-team, but he is confident that if he does well with Hereford, he will be heading in the right direction.

这位年轻的左后卫曾认，租借出去的话，他长久以来进入一队的努力将不得不中断。但他相信，如果能在赫尔福德联队有出色的表现，这也是殊途同归。

So Tom he thanked them very hearty and handsome, and let himself be persuaded, and come in; and when he was in he said he was a stranger from Hicksville, Ohio, and his name was William Thompson -- and he made another bow.

汤姆便热情道谢了一番，接受了邀请，进了屋里。进来时说他自己是一个外乡人，是俄亥俄州希克斯维尔的人。说他的名字叫威灵·汤普逊――一边说，一边又鞠了一躬。

Seeing the worn mat that Confucius had sat when he had given lectures, He wasted a third of his riches buying it ; Seeing the horsewhip that Cao Cao once had waved when he had ridden eastwards on a horse to view the sea, he wasted another third of his property purchasing it ;Seeing the cracked bowl that Zhu Yuanzhang had used as a monk in his early years, he wasted a third of his wealth purchasing it .

他看到孔子讲学时的坐过的破席，就用了三分之一的家产将它买了回来；他看到曹操东行观海时使过的马鞭，又费了三分之一的家产将它买了回来；他看到朱元璋早年当和尚时用过的烂碗，用尽了剩余的三分之一的家产将它买了回来。

Yet if he shall continue knocking, I say to you, although he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth.

我告诉你们：他纵然不为了他是朋友的原故，而起来给他，也要因他恬不知耻地切求而起来，给他所需要的一切。

Jean Valjean laid a host of ambushes for him; he changed his hour, he changed his bench, he forgot his handkerchief, he came alone to the Luxembourg; Marius dashed headlong into all these snares; and to all the interrogation marks planted by Jean Valjean in his pathway, he ingenuously answered "yes."

冉阿让为他设下一连串圈套，他改时间，换坐位，掉手帕，独自来逛卢森堡公园，马吕斯却低着脑袋钻进了每一个圈套，冉阿让在他的路上安插许多问号，他都天真烂漫地一一回答说："是的。"

He also mentioned that from the very first time he read the script of Chuno he's wanted to do it and when he showed it to the KBS boss he also had the same response.

他还提到，从他第一次读推奴剧本，他就马上想制作，当他让KBS老板看，他也有同样的反应。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。