查询词典 he

How shall he ever know well what he is and does as an officer of the government, or as a man, until he is obliged to consider whether he shall treat me, his neighbor, for whom he has respect, as a neighbor and well-disposed man, or as a maniac and disturber of the peace, and see if he can get over this obstruction to his neighborliness without a ruder and more impetuous thought or speech corresponding with his action?

他必须考虑把我，他的邻人，他尊敬的人，当成邻人和有教养的人，还是当成一个疯子，一个破坏安定的人；确定他能否跨越睦邻的障碍，与他的行动相应，不做卤莽无礼的想法和言辞，这时他才能明白作为政府官员，作为一个人，他是什么，他做了什么。

What is to be done? The desperate man gives up; he is weary, he chooses the alternative of death; he resists not; he lets himself go; he abandons his grip; and then he tosses forevermore in the lugubrious dreary depths of engulfment.

怎么办呵？那失望的人只得听从命运摆布了，穷于应付的人往往坐以待毙，他只得听其自然，任其飘荡不再抵抗了，看呵，他从此跌入灭亡的阴惨深渊里了。

I asked Jeremy what he personally used of himself at the age of the character to get back into the mind of the teenage boy. He said he found a diary from his gap year when he was eighteen and there was such pain in it, along with ambition. There was poetry in the diary, as well, and he used a version of a poem from that diary in the camping scene when Ben is drunk and reciting it to Evie. He said that scene was touching for him.

我问杰瑞米他是借助什么使自己回到和影片中角色一样的少年时代的思想中去的，他说他找到一本他18岁时写的日记，那里面充满深深的痛苦，还有勃勃的雄心，日记里还有不少诗，他从这些诗里挑选了一首，用在了影片中本在露营地喝醉酒后对艾维朗颂诗歌的那场戏里，他说那场戏令他很受感动。

The son of Peleus from the other side sprang forth to meet him, fike some fierce lion that the whole country-side has met to hunt and kill- at first he bodes no ill, but when some daring youth has struck him with a spear, he crouches openmouthed, his jaws foam, he roars with fury, he lashes his tail from side to side about his ribs and loins, and glares as he springs straight before him, to find out whether he is to slay, or be slain among the foremost of his foes- even with such fury did Achilles burn to spring upon Aeneas.

其时，它蹲伏起身子，张开血盆大口，齿龈间唾沫横流，强健的狮心里回响着悲沉的呼吼；它扬起尾巴，拍打自己的肚助和两边的股腹，抽激起厮杀的狂烈，瞪着闪光的眼睛，狂猛地扑向人群，抱定一个决心，要么撕裂他们中的一个，要么――在首次扑击中――被他们放倒！

Paul,i like him so much even though he's gay~he's a good friend of mine~and he always kiss me,haha~and hug me~once in the party,he tell me,he's jealous Florian of Germany,cause he always around me and smile at me,haha..i'm so surprise

Paul，一个我挺要好的朋友，即使他是gay，他常常亲我，哈哈~好喜欢这种感觉其实~有一次在party，他说他嫉妒Florian，，因为他老是在我身边，而且对着我笑。。

After he had waited there some time, he sold the sack of flour for a very good price, and then he returned home at once, for he was afraid that if he stopped too late he might meet some robbers on the way.

在那儿他没有等多长时间，就把那袋面粉卖掉了，还卖了个好价钱。他立即动身回家，因为他担心在集市上待得太晚，回去的路上可能会遇上强盗的。

When next he sees her, he is buying a magazine to read during the flight and becomes aware that someone is jostling him. At forst he is startled that anyone would be so close as to touch him, but when he sees who it is he musters a smile."busy place." he says.

他正在买杂志留着航飞机起飞期间阅读时，他感觉到有人碰撞了他，起初他很震惊竟然有人如此亲密的触碰他，然而他再一次的遇到了她，他嘴角泛起了微笑，说，"这个地方真拥挤"

For the Proverbs say 'He created,' but they call not the Son creature, but Offspring; and, according to the distinction in Scripture aforesaid of 'He created' and 'creature,' they acknowledge, what is by nature proper to the Son, that He is the Only-begotten Wisdom and Framer of the creatures, and when they say 'He created,' they say it not in respect of His Essence, but signify that He was becoming a beginning of many ways; so that 'He created' is in contrast to 'Offspring,' and His being called the 'Beginning of ways' to His being the Only-begotten Word.

箴言虽然说'他创造'，但是他们并不称子为被造之物，而是流出；并且，根据经文所提到的对于'他创造'与'被造之物'的不同，他们都承认，从子的本质而言，他是独生的智慧，被造之物的塑造者，当他们说'他创造'，他们说的并不是根据他的本质，而是代表他成为许多创造的开始/起源；故此，'他创造'与'流出'是相对的，被称为'万物的开始'也是与他之为独生的话相对。

And as He Himself was before Abraham came to be, and Israel had come into being after Abraham, and plainly He exists first and is formed afterwards, and His forming signifies not His beginning of being but His taking manhood, wherein also He collects together the tribes of Israel; so, as 'being always with the Father,' He Himself is Framer of the creation, and His works are evidently later than Himself, and 'He created' signifies, not His beginning of being, but the Economy which took place for the works, which He effected in the flesh.

既然他自己存在于亚伯拉罕之先，而以色列又在亚伯拉罕之后，很清楚地，他乃是现存的，然后再被形成，而他的形成并不是指着他的所是的开始，而是他的取了人性，在这个点上，他也将以色列族收聚一起；所以，作为'永远与父同在'的那位，他自己就是万物的塑造着，他的工作明显的是在他自己之后，'他创造'不是指着他的所是的开始，而是指祂在肉体里实现其经纶，这经纶的出现是为了作品（译：指祂的造物，尤其是指人，下同）。

He may have been quite right in thinking so, for he was an odd-looking personage, with an ungainly figure and long iron-gray hair that touched his stooping shoulders, and a full, soft brown beard which he had worn ever since he was twenty. In fact, he had looked at twenty very much as he looked at sixty, lacking a little of the grayness.

他这么想并非毫无根据，马修长相古怪，身材粗大，长长的灰色头发垂在佝偻的肩头，而那一大把软软的褐色胡子是他从20岁起就开始留的，实际上，他20岁和60岁的相貌都差不多，只是年轻时没这么多灰白的颜色罢了。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。