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In this paper, the theory studies, digital simulation and microcomputer control experiments to a robot have proved that the AFDC system of robot has signally effective intelligent dynamic control functions and makes robot to have excellent dynamic response performances and motion accurary by measuring only input and output of the robot, and that the system structure and control algorithm is more simple, reliable, and more easy to be used on common microcomputer then another high-level dynamic control systems of robot.

文章在理论研究、仿真控制和机器人的微机控制试验方面的研究工作表明，文中提出的机器人自适应模糊动态控制系统既具有显著有效的智能动态控制功能。能在仅测量输入-输出信息条件下，保持机器人取得优秀的响应性能和运动精度；又在结构和算法上比一般的高级机器人动态控制系统更简洁、可靠和易于在普通微机上实时在线实现。

Hu said he will meet with Japan's Emperor Akihito, have an in-depth exchange of views with Japanese Prime Minister Yasuo Fukuda on bilateral relations and other issues of common concern, and have extensive contact with Japanese people from different walks of life.

胡锦涛表示，他将会见明仁天皇陛下，同福田康夫首相就中日关系和共同关心的问题深入交换意见，广泛接触日本各界人士。

The special point is people in Taiwan have deep appetency and awareness of Japanese and its culture that Mainland Chinese can't have common feeling with.

最特别的一点就是，对于日本人、对日本文化的认知及其亲和性；住在大陆的同胞与在台湾土生土长的同胞在这方面是有着很大的差异的。

The face recognition algorithms based on SVD have low recognition accuracy due to the common essential defect which singular value vector of arbitrary two face images have the different basis spaces in general.

基于SVD的人脸识别算法具有共同的缺点，即不同人脸图像对应的奇异值向量所在的基空间不一致，从而造成识别率低下。

These offices in the Free Churches have become increasingly rare, as the churches have departed from the Book of Common Prayer.

这些办事处在自由教会（清教徒，卫理公会，和其他人）已经越来越少见，因为教堂背离了书的共同祈祷。

Had a liking fo r to have a liking fo r with common frame to didn＇t distinguish from the surface of frame, can in its inner part a nd behind have the fo rerunner＇s electronics technique at behind s ettle a compression to change a small small scaled a nd wired telephone.

从相框的表面看上去与平常的相框看上去没区别，可在它的内部与后面就有着先进的电子技术在后面就安置了一部压缩改小的小型有线电话。

On the one hand we want to compromise, we have to scrap all forms of the cold war and the hot war so as to implement all kinds of settlement of disputes; on the other hand, we have to cooperate in good faith to meet common challenges, we are building a platform.

一方面我们要妥协，我们要废弃各种形式的冷战和热战而实施各种解决争端的游戏规则；另一方面，面对共同的挑战，我们需要精诚合作，我们要构建共享多赢的平台。

On the one hand we want to compromise, we have to scrap all forms of the cold war and the hot war so as to implement all kinds of settlement of disputes; on the other hand, we have to cooperate in good faith to meet common challenges, we are building a platform for shared success.

一方面我们要妥协，我们要废弃各种形式的冷战和热战而实施各种解决争端的游戏规则；另一方面，面对共同的挑战，我们需要精诚合作，我们要构建共享多赢的平台。

In the above, I will introduce several tattoo styles, now you on a number of tattoos matter of common sense, most people have tattoos just did not want to stop to enjoy themselves generally have a reason because of afraid of the pain caused by the fact tattoos pain is that anyone can afford(Except for some particularly sensitive parts of things: For example: the medial thigh, side ribs, tuck, this location several locations generally slightly hurt more than others) a good tattooists tattoo when the guests do not normally bleeding, tattoo machine operate only in the epidermis, even if the pain has been sharp object like a scratch a bit the feeling of leaving red marks, just the tattoo done there will be relief-like protuberances.

在上述为大家介绍了几种纹身风格，现在为大家讲解一些纹身的常识问题，大多人对纹身只止于欣赏而没有想自己也拥有一个的原因一般都是因为怕痛造成的，其实纹身的疼痛是任何人都可以承受的（除一些特别敏感的部位外：例如：大腿内侧，侧肋，掖下，这几处位置一般比其他位置稍疼些）好的纹身师在给客人做纹身时一般不会出血，纹身机只在表皮运作，即使疼也就像被锐物刮了一下留下红印的感觉，刚做完的纹身会有浮雕状的突起。

According to the study and the conclusion of analysis in this essay, we have discovered that the wizardry practice in Damalagaw does have some principles and theories which are never discussed. The wizardry practice of this dan actually has reliable theory. It has some kind of common rules with other remaining wizardry cultures and it is confirmed especially by the principles of sympathetic magic.

总结本文的研究、分析所做成的结论，发现大巴六九部落巫术的实践，实际存在一些未曾被讨论的原则原理，说明此地巫术的实践，其实是有一套赖以支持的理论脉络，特别是巫术交感律的验证，与世界其他依然存活的巫术文化，在一定程度上存有共通性的原则。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。