查询词典 have...in common

Because lecturer Wang always saying it recently, should sublease the apartment with us, and I call him uncle Wang according to the courtesy , focal point even if I want classics of watching, I extraordinary fearness household noisy, household noisy I nothing hear right away, so I must depend on Triratna, because the uncle Wang he become a Buddhist at all, what he believes is the Triratna that is always said, explain Buddha dharma to him, he will talk about the similar law that they always said, so really make me too bitter to say, certainly I know this it is hindered that is my family property, if miss obstacle, must learn to give up, that is to say that gives up one's own moral integrity , certainly perhaps a lot of people can not understand , in fact very simple , a reason for my meaning, what the string is fastenned is too tight, very apt to lose brokenly, the ones that fastenned are too too loose to spring the sound, so adjust just now very all right, what I say certainly it gives up to be Buddha Bodhisattva in the degrees of all living creature, can give up heads with the brain , certainly if you meet the greedy person , or ignorant person, the left eye of your charity, he wants the right eye, you are two holes of charity, even if he throws your eyes to the ground to step on rottenly , it is so discredited that will blurt out and scold and say, so say that you know , cross all living creature's thing , it is not really what common people can do in this, so I must have pieces of view think meet as me wholehearted to ask people of law , I willing charity everything certainly, but if the other side does not ask the law wholeheartedly , certainly the charity that I can not be silly and silly, I must do the view with reason , it is all right that I act dumb with him, that is to say that he acts dumb with me in meaning, I certainly can regard oneself as noble-minded and unwilling to swim with the tide too, Buddha Bodhisattva is it cross some three evil all living creature of dish to want sometimes, must put down the figure , go to put into animal's body , then go to follow the statement of one of three evil , the focal point is that I am not so great, I do the part of Theravada well first , or finish humanity first, ten is it do five exhortation well to good at first, three Ban 5 exhortation make and discuss well that Bodhisattva has feet to give up to give up, three Ban five exhortation finish anyway, you is it defend the doctrine god defend , so I it hopes to be too urgent what oneself force to have, I am only relaxed studies Buddha.

最近因为一贯道的王讲师，要跟我们分租公寓，而我也是依照礼数称他王叔叔，重点就是我要看经典，我非常的怕人家吵，人家一吵我就什麼也听不到，因此我必须要依靠三宝，因为这位王叔叔他根本没有皈依三宝，他所信的是一贯道的三宝，跟他讲佛法，他都会讲到他们一贯道的相似法，因此真的让我有苦说不出，当然我也知道这都是我的业障，如果不想被障碍，就必须要学会舍，也就是说舍掉自己的德行，当然我的意思可能很多人会听不懂，其实很简单，就是一个道理，弦旋的太紧，很容易断掉，旋的太松会弹不出声音，因此就是调的刚刚好就好，当然我所说的舍就是佛菩萨度众生的时候，可以舍掉头目随脑，当然如果你遇到贪心的人，或者愚昧无知的人，你布施左眼，他要右眼，你两眼都布施，他就是把你的眼睛丢到地上踩烂，还会随口骂说这麼臭，所以说这你才知道，渡众生这一件事情，真的不是一般人可以办到的，因此我必须要有个观想，当我遇到真心求法的人，我当然愿意布施一切，但是如果对方不是真心求法，当然我不可能傻傻的布施，我必须要随缘做观，我跟他装傻就好，意思就是说他跟我装傻，当然我就是不能太自命清高，有时候佛菩萨要渡一些三恶道的众生，都必须要放下身段，去投入畜生身，然后去跟三恶道的说法，重点就是我没有那麼伟大，我先把小乘的部分给做好，或者先把人道做好，先把五戒十善做好，三皈五戒做好再谈菩萨戒具足戒，反正三皈五戒做好，你就会有护法神守护，因此我不希望把自己逼的太紧，我只要轻松的学佛。

The main work in this paper as follows: the concept and system of the network user's behavior has been studied, and the user has been classified by those in this basic; the frame, step, module function of establishing network user's behavior analyzing system has been discussed and some common methods in network customer's behavior analyzing process have also been discussed; the information source of the network customer's behavior analysis system has been studied in this paper, and also combined the relevant processes which came out by web data mining methods; the data-processing software was developed by VC and SQL Server 2000. The Web log data in SWUST campus network have been analyzed by gathering type and regression.

本论文主要工作如下：研究了网络用户行为的概念与体系，并在此基础上进行了用户分类；探讨了建立网络用户行为分析系统的步骤、框架和系统各模块的功能，以及网络用户行为分析过程中的一些常用方法；研究了网络用户行为分析系统的数据源，并结合Web数据挖掘方法提出了相应的处理方法；利用VC和SQL Server 2000开发了用于数据处理的软件；利用聚类和回归分析方法，研究了西南科技大学校园网中的Web日志数据。

The writing of a dictionary, therefore, is not a task of setting up authoritative statements about the "true meanings" of words, but a task of recording, to the best of one's ability, what various words have meant to authors in the distant or immediate past, If, for example, we had been writing a dictionary in 1890, or even as late as l919, we could have said that the word "broadcast" means "to scatter", but we could not have stated that from 1921 on, the common meaning of the word should become "to send out programs by radio or television."

因此，词典的编写不是一项确定某个词"真正含义"的权威性评述的工作，而是一项记录工作，是尽编辑所能，记录下对于古代或现代作家来说这些词所表达的含义。例如，我们是在1890，或者是1919编写一部词典，我们可以说单词"broadcast"的意思是"播撒"。但如果我们是1921年或者在这之后编写词典，就不能那样写。这个词最常见的意思变成了"通过广播电视传播节目"。

In order, however, that those who ought to attend so very useful a council may not be held back in any way from coming, we hereby grant and concede, with the approval of the said sacred council, to each and every one of those summoned to the council by the said Julius, our predecessor, or who ought to take part, by right or custom, in the meetings of general councils, especially those of the French nation, and to those schismatics and others who are coming to the said Lateran council by common or special right, on account of a declaration or apostolic letter of our predecessors or of the apostolic see (except, of course, those under prohibition), and to the attendants and associates of those who come, of whatever status, rank, condition or nobility they may be, ecclesiastical or secular, for themselves and all their belongings, a free, guaranteed and fully comprehensive safeconduct, for coming by land or sea through the states, territories and places that are subject to the said Roman church, to this Lateran council in Rome, and of residing in the city and freely exchanging views, and of leaving it as often as they wish, with complete, unrestricted and total security and with a true and unchallengeable papal guarantee, notwithstanding any impositions of ecclesiastical or secular censures and penalties which may have been promulgated in general against them, for whatever reasons, by law or by the aforesaid see, under any forms of words or clauses, and which they may in general have incurred.

为了然而，这些谁应该参加这样非常有用的一个委员会可能不会举行任何方式从今后，我们在此授予和承认，并核准说，神圣的理事会，每一个人传唤安理会的朱利叶斯说，我们的前任，或谁应该采取的一部分，由权利或习俗，在会议一般性理事会，尤其是法国的国家，以及那些schismatics和其他谁是未来的说拉特兰安理会通过共同或特殊的权利，考虑到申报或使徒信中我们的前辈或使徒见（当然，除非这些规定禁止），以及人员和同夥的人谁来，无论地位，职级，条件或贵族，他们可能会，教会或世俗的，为自己和所有财物，一个自由，保障和全面的safeconduct ，为今后的陆地或海上的国家，地区和地方，均受说，罗马教会，本拉特兰理事会在罗马，以及居住在城市和自由交换意见，并离开它往往是他们愿意，完全，不受限制和总的安全和真正的和不容挑战教皇的保证，尽管有任何强加的教会或世俗的谴责和惩罚，可能已经颁布了对他们的一般，不论原因，根据法律规定或上述看到，在任何形式的文字或条款，他们可能在一般性支出。

It is not common to have both zinc-finger and homeobox domains in one protein. The only known similar proteins in some species including human and mouse have functions in gene regulation in neural development, but the exact mechanism is unrevealed.

同时包含锌指元件和homeobox的蛋白较为少见，已知的几种类似构成的蛋白在从果蝇到人的多个物种中存在，通常在神经系统的发育中调控特定的基因表达，其精确的功能机制还不清楚。

IT is thought the skin have so much member ,but the water's contain to 70％ and for the skin leading in physiology ,so that forn he's water principle theory——he thought ,the skin not better absorb for the effect component and illness or senescence whether it from the skin and the body's others but common qround is the same for the run short of the water in the cell and conjunctive tissue .in his manufacture in 1998 the new name came out and was named ——TORSION .for the technology he make use of the cosmetic ordinary 's drink aqua and lock the water capability when you use it , not only can keeping the skin have plenitudinous moisture,so that the skin deeply suck then using the ordinary cosmetic drink component hillpear mellow molecule deriive 's than hillpear mellowdrink's capability high 1~2 times for β- hillpear mellow.

他认为虽然皮肤有多种成分，但水分却占到了70％，对皮肤的生理肯定起着主导性作用，基于此形成了他的Water principle研究理论。认为皮肤对有效成分的吸收不彻底，以及疾病或衰老，无论它来自皮肤还是身体的其他部位，其共同点都是一样的，那就是在细胞和结缔组织中缺少了水。在他的精心研制下，利用化妆品常用的吸水剂山梨醇分子衍生出比山梨醇吸水剂吸水能力高出1-2倍的β—山梨醇，大大提高了皮肤的补水和锁水能力，使皮肤保持充足的水分，从而使肌肤对化妆品有效成分的吸收更为彻底。通过上万例的化妆品配方应用试验后，此技术于1998年在雅邦国际化妆品研究机构得到了推广，并利用Makinsdi.Dr的研究办公室作为新品的命名—TORSION。

IT is thought the skin have so much member ,but the water's contain to 70% and for the skin leading in physiology ,so that forn he's water principle theory——he thought ,the skin not better absorb for the effect component and illness or senescence whether it from the skin and the body's others but common qround is the same for the run short of the water in the cell and conjunctive tissue .in his manufacture in 1998 the new name come out and naming ——TORSION .for the technology he make use of the cosmetic ordinary 's drink aqua and lock the water capability when you use it ,ont only can keeping the skin have plenitudinous moisture,so that the skin deeply suck then using the ordinary cosmetic drink component hillpear mellow molecule deriive 's than hillpear mellowdrink's capability high 1~2 times for β- hillpear mellow.

他认为虽然皮肤有多种成分，但水分却占到了70%，对皮肤的生理肯定起着主导性作用，基于此形成了他的Water principle研究理论。认为皮肤对有效成分的吸收不彻底，以及疾病或衰老，无论它来自皮肤还是身体的其他部位，其共同点都是一样的，那就是在细胞和结缔组织中缺少了水。在他的精心研制下，利用化妆品常用的吸水剂山梨醇分子衍生出比山梨醇吸水剂吸水能力高出1-2倍的β—山梨醇，大大提高了皮肤的补水和锁水能力，使皮肤保持充足的水分，从而使肌肤对化妆品有效成分的吸收更为彻底。通过上万例的化妆品配方应用试验后，此技术于1998年在法国雅邦国际化妆品研究机构得到了推广，并利用Makinsdi.Dr的研究办公室作为新品的命名—TORSION。

Because happiness is a need for sharing, dear friend; I would like to share with you a happy day for the past, as the gems buried deep in the memory, even experienced the opportunity of bettering the years, it is still gleaming, just like you like that flyings the season, because the common aspirations, and we come together we are pursuing their own course to their own goals, regardless of physical location, do not forget that we have come together in friendship years, there is a friendship, just waiting for a forever friends, there is a miss and just waiting for those who cherish that everyone looks the same like every leaf is different, a closer look, you will find them interesting lies, as long as willing heart, will be able to find someone special which have to be like the side, unless you have been close your eyes tightly closed doors to the mind and refused to see, to feel, to understand others, to try to identify other people lovely place, a kind of pay but will only truly comprehend someone else to pay back to the you must still pay a lot more than you .........................

因为 快乐是需要分享的，亲爱的朋友；我愿与你分享快乐过去的日子，一如深埋在记忆中的宝石，就算经历过岁月的砥砺，也依然光彩熠熠，就像你就像那个飞花的季节，因为共同的志向，我们走到一起，为了各自的目标我们各奔东西，无论身处何地，不要忘了，我们共同走过的友情岁月，有一种友谊，只等待一位永远的朋友，有一种思念，只等待值得珍惜的人，每一个人就像每一片树叶一样长得都不一样，仔细看看，就会发现其中趣味之所在，只要愿意用心，一定可以发现别人独特而值得喜欢的一面，除非，你一直闭上眼睛关紧心门，不肯去看，去感受，了解别人，努力发现别人可爱的地方，一种付出但也唯有真心付出才会领悟别人回馈给你的一定比你付出的还要多得多。。。。。。。。。。。。。。。。。。。。。。。。。

In some areas in the world, vitamin C deficiency is very common – population studies in Brazil and Mexico have shown that 30 to 40 per cent of the pregnant women have too low levels of vitamin C, and the low level is also found in their foetuses and new-born babies.

当今世界的一些地方，VitC缺乏很常见-在巴西与墨西哥人群显示，30-40的孕妇的VitC水平非常的低；在她们的胎儿与新生儿也发现有VitC的严重降低。

This "importation" of the individual consciousness of the creator must however remain controlled. This is of the utmost importance, without constraints or measures we would fall either into the aesthetics of popular taste or into an escalation of elitist vocabulary that would weaken the language. If I myself no longer dare to use oil paints, to revisit or augment, it is due to its intrinsic overabundance of culture; having barely touched the palate, there is an immediate return to the domain of noble art. I would be too scared of creating some useless work while loosing the intensity afforded to a more direct language. Fluctuations in our cultural structure have resulted in vernacular embodying the new norm while I, in the domain of artistic language, have opted for the mode and techniques of traditional embroidery. A long while ago, during the time of the Yuan Ming Yuan artist village, I was convinced that I would run into problems if I applied myself to oil paint. I had produced next to nothing up until the day when, by coincidence, I noticed the many works of embroidery being sold at the entrance to the Summer Palace. I felt like I had finally found my mode of expression, my own personal artistic language. Due to the fact that embroidery belongs to the pre-industrial age, there is a "folkie" quality to it, rural and natural. This ill-defined modern world in which we live must also respond to the demands of "common people", the "lowly" and the "nouveau riche". In some sense, the re-appropriation of this folkloric technique was a necessity, much as it was during the time of the shift from "prose to spoken language" [1], an unavoidable consequence of social upheaval. It was not limited to a mere question of the stylistic signification of the semantic form. What embroidery embodies is a structural modification of society at its most basic level.

虽然它注入了艺术家的个人意识，但关键就是分寸感的把握，不然，或者伦为真的大众趣味，或者切入过多的经英语词汇，而使语言虚弱，就我而言，我不敢重操油画，或是改造扩充，就是由于它本身太文化了，一出手就高雅了，怕弄个不伦不类而失掉语言直接性的强度，文化结构的改变，艺术的俗语是一种趋势，从艺术语言上，我是用传统刺绣方式和手法的，早在圆明园画家村时，我几乎没有画出什么东西，油画肯定觉得使用起来有问题，在当时偶然在颐和园门前，看到很多刺绣的艺术品，一下子感到找到了方法，因为刺绣这种手段属于工业文明之前的东西，它有种土色和平民的感觉，这种也对应了时下的&平常人&、&小人物&、&暴发户&对现代化的消费趣味的追求，那种不伦不类的现代性，正好我的家乡唐山有一个很有名的刺绣厂，找师傅做作品可能更方便，有了这个想法之后，也得到朋友的鼓励，刺绣这一传统民间资源的再利用，在某种意义上说就像&白话文&始于当时社会巨大的转型出现的必然，它不单单是语言风格样式上的意义，它体现的是深层的社会文化结构改变的宣示。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。