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So I used a quilt cover not a overstaffed sleeping bag again, it was cheaper and clean and easy; there are street lamps in the center of city, there is star and moon in mountain, so I needed not a headlight; there are so many rest houses, it is buggy to bring a tent, when camping, I could not have a wash, and could not go to toilet; the bag for washing tools is so expensive and no any use, a plastic bag would be better; Chocolates and ship biscuits are very insipid, and no alimentation, the local chicken soup would be more better; less clothing can reduce weights, if washing many times so, can change many times; books and magazines and CD and small sound boxes are also left at home, I preferred to sleep for a while or have a chat with local people; I preferred a ordinary cup bought in supermarkets to a LANKEN water bottle, the ordinary cup is not easy to be broken and not hot, and easy for brushing teeth; and, when I knew I could not become a shoot master, so I did not bring a camera now, I thought it was enough to use the digital cameral; and the most laughable were my alpenstocks, they just could be used to beat dogs besides showing peacockish, but I could found any sticks anywhere to beat dogs; and I did not bring anything which were not necessary

臃肿的睡袋换成被套,经济又实惠干净又轻便;城市里有路灯,山野里有星星和月亮,要头灯干吗;各处都有招待所,带帐篷是神经病,没洗澡来没马桶;洗漱包贵的最无聊,还不如用一塑料袋;巧克力和压缩饼干难吃没营养,不如当地土鸡汤;衣物少带能减好几斤,勤洗也就能勤换;闲书杂志 CD 机小音响也一概不带,有那时间可以睡觉或和当地人多聊聊天; LANKEN 水壶也要被超市买的太空杯替代,不怕摔不怕烫还口大好刷牙;还有,在明白自己成不了摄影大师后,现在我连带照相机的勇气都快没有了,以后就用傻瓜数码拍拍到此一游算了;可笑的是那行走杖,除了骚以外最大的用处是打狗,可打狗棍到处都能拣到。

Third, as for the reasons for Unfunny, in addition to "I have read/heard it before"(Option 1),"Compared with what I have read/heard before, this one is nothing special"(Option 2), and "I don't understand it"(Option 3), the reasons in "Others"(Option 4) show 13 characteristics. To be precise, a joke is unfunny when it is too simple or childish, too long or complex, unattractive in itscontent, obscene, offensive, prejudiced or disparaged, it is not stimulating, simply a word play, predictable, old-fashioned, justnot funny, unknown to people who lack the background knowledge of this joke, or when the readers was unable to make connection right away as shown in Joke4.

在探讨笑话为何会「不好笑」的理由中,除了「我听过/读过」(选项 1)、「比起我所听过/读过的,这则笑话一点也不特别」(选项2)、以及「我看不懂」(选项3)外,大部分英语外籍人士和少部分台湾学生在「其他」(选项4)的答案显示出13种原因,包含笑话(1)太简单或幼稚,(2)太长或太复杂,(3)内容不吸引人,(4)内容低俗,(5)有冒犯的意图,(6)有偏见或贬低的意图,(7)没有启发性,(8)只是文字游戏,(9)笑点可预测,(10)老套,(11)就是不觉得好笑,(12)局限於特定背景知识的人才看得懂,或是(13)读者一时无法会意出笑点。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a mans self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野兽底性质,这是极其真实的;然而要说这样的一个人居然有任何神灵底性质,则是极不真实的。只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多的古隐者和长老则确有如此者。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野兽的性质,这是极其真实的;然而要说这样的一个人居然有任何神灵的性质,则是极不真实的。只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯;而基督教会中许多的古隐者和长老则确有如此者。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野**底*质,这是极其真实的;然而要说这样的一个人居然有任何神灵底*质,则是极不真实的。只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多的古隐者和长老则确有如此者。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野兽底性质,这是极其真实的;然而要说这样的一个人居然有任何神灵底性质,则是极不真实的。只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多的古隐者和长老则确有如此者。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多的古隐者和长老则确有如此者。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野兽底性质,这是极其真实的;然而要说这样的一个人居然有任何神灵底性质,则是极不真实的。只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基一幢同样九层的楼,外墙涂了半层的乳胶漆,看得出是在旧房的基础上改造。由于刚搬进来没多久,我在小区进出的人流中显督教会中许多的古隐者和长老则确有如此者。

For it is most true, that a natural secret hatred, aversation towards society, in any man, hath somewhat of the savage beast; 8ttt8.com it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, 8ttt8.com out of a love desire to sequester a man's self, for a higher conversation: such as is found to have been falsely feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, Apollonius of Tyana; truly really, in divers of the ancient hermits holy fathers of the church.

因为8 Tt t 8。 com ,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野兽底性质,这是极其真实的;然而要说这样的一个人居然有任何 dd dtt。 com 神灵底性质,则是极不真实的。只有一点可为例外,那就是 www.8ttt8.com 当这种憎恨社会的心理不是出于对孤独的爱好而是8 ttt 8出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多8ttt8的古隐者和长老则确有如此者。

According to the variation in the components of intermediateacid igneous rocks coming from the lower crust, it is possible to restrain the depth of the source area and the minimum thickness of the crust, and thus to provide important information for the study of the deep process of the continental intraplate mineralizationGlobally, many world level porphyry copper deposits and metallogenic systems formed by hypabyssal hot liquid have their close relationship with the synchronous adakite in spacetime and genesis; domestically, the adakitelike rocks have been identified to be related to the metallogenesis in the main metallogenic areas in ChinaThe recognition of adakitelike rocks having no relationship with the process of subduction makes it possible to construct a metallogenic model of continental intraplate porphyry metal deposits by combining other geological evidences, and this model is totally different from the metallogenic model of porphyry copper deposits with Bsubduction setting constructed by Sillitoe (1972)The existence of adakitelike rocks may be the necessary condition but not the sufficient one for forming the largescale porphyry deposits and the hypabyssal hotliquid deposits, whose metallogenic elements mainly came from the mantleThe metallogenic potential of adakitelike rocks is achieved by the entering of the mantle material, and the metallogenic specialization of adakitelike rocks is decided by the distribution characteristics of the metallogenic elements in the upper mantleAn important reason for the adakitelike magma related to subduction being advantageous to mineralization is that there were abundant high pressure and high temperature liquid coming from the subducted platepieces and the magma of high fO2 coming from the melting of subducted platepiecesHowever, for those adakitelike rocks, whose occurrence has continental plate background but does not relate to the subduction, their metallogenic mechanism is not clear yetBased on the concept of modern mineral exploration and combined with the analysis of integrated geological information, we may better realize the practical prospecting significance of the adakitelike rocks

根据起源于下地壳的中酸性岩浆岩的成分变化,可以约束其源区深度以及地壳最小厚度,为大陆板内成矿作用的深部过程研究提供重要信息。全球范围内,许多世界级斑岩铜矿和浅成热液矿化系统与同期的埃达克质岩存在密切的时空与成因联系,在国内主要成矿区带也识别出与金属成矿作用有关的埃达克岩。与俯冲过程无关的埃达克质岩的识别,使我们有可能结合其他地质证据构建完全不同于Sillitoe(1972)B型俯冲环境的斑岩铜矿成矿模式的大陆板内斑岩型金属矿床成矿模式。对于规模巨大、矿质主要源自地幔的热液矿床的形成,埃达克岩可能是必要条件,但不是充分条件。埃达克岩的成矿潜力通过地幔物质加入而获取,埃达克岩的成矿专属性由上地幔成矿元素分布特征决定。与俯冲有关的埃达克质岩浆之所以有利于成矿,重要的原因是存在大量来自俯冲板片的高压、高温流体以及俯冲板片熔融形成高氧逸度(fO2)的熔体,但产出在大陆板内背景、与俯冲无关的埃达克岩的成矿机制还不清楚。根据现代资源勘查理念,结合综合地质信息分析,埃达克质岩具有实际找矿意义。

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We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称;三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起,称之为挽歌体诗人或者史诗诗人,他们被称为诗人,似乎只是因为遵守格律写作,而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。

This is not paper type of business,it's people business,with such huge money involved.

这不是纸上谈兵式的交易,这是人与人的业务,而且涉及金额巨大。