查询词典 have in mind

Truth comes into being when your mind and heart are purged of all sense of striving and you are no longer trying to become somebody; it is there when the mind is very quiet, listening timelessly to everything that is happening. You may listen to these words but, for happiness to be, you have to find out how to free the mind of all fear.

你的思想及心念一旦祛除所有努力求取的意图，你就不再想变成某某人物；你的心非常安静时，你会超越时间的限制，听见所有正在发生的事，这时候真理就降临了。

The study of the roots of mind is a portion of the vivification of the mind complex and, as we have noted, the thorough study of the portion of the roots of mind called archetypical is an interesting and necessary portion of the process as a whole.

如我们所注意到的，被称为'原型的'心智之根部分的完整探讨乃作为一整体之过程的有趣且必需之部分。

The author discovered in the exploration, firstly, in Zhu Xi"s reading view both pays great attention the reader to text"s assurance, causes the reader as not to be separated from the text so as to do surpasses the text threshold the understanding, and pays great attention the reader individual experiences seepage to the influence of the reading result which causes the reader not only book not on only, displays the reader individuality fully; Next, Zhu Xi's opinions pays attention to the familiarity with fine thinking, thought that is familiar with fine thinking is the understanding foundation, thinking in reading, reading in thinking, can have a feeling to become aware, also pays great attention to fulfilling experience, thought that the reader wants to experience attentively at the same time, pursues internal conjunction of the reader's and the author's mind, pursues a kind of communication of mind, on the other hand we must use the practice to experience, and to pursue the reader's reading result and the life exchange, only then such reading result can penetrate thoroughly; Finally, Zhu Xi's view also pays great attention the knowledge that soaks thoroughly the penetration. It is thought that the reader must proceed in an orderly way, neither anxiously nor slow, work carefully and make steady progress from the easy to the difficult, and using analogy to make the knowledge interpenetration, learn with a lively mind, and increase reader's ability for the next reading .

在探索中笔者发现，首先，朱熹的阅读观中既注重读者对文本本身的把握，使读者不至于脱离文本做超出文本阈限的理解，又注重读者个性经验的渗透对阅读结果的影响，使读者不唯书不唯上，充分发挥读者个性；其次，朱熹阅读观还注重熟读精思的重要性，认为熟读精思是理解的基础，在读中思，于思中读，才能有所感悟，又注重体验践行，认为读者一方面要用心体验，追求读者与作者心灵内部的契合，追求一种心灵的对话，另一方面要用实践去体验，追求读者阅读结果与生活之间的交流融通，只有这样的阅读结果才能深入透彻；最后，朱熹阅读观还注重知识的浃洽贯通，认为读者读书要循序渐进，不急不缓，由易到难一步一个脚印去做，并运用类推的方法使知识相互贯通，活学活用，使读者的下次阅读受益。

Bonze is having chongchong in mind,bonze is having baobao in mind,bonze is having tutu in mind.

钳子老师怎么不回呀，这么多天了，先用这个凑数，用的是现在进行时态。

In my works , synthesis of the Jesus and the machine emphasize on the relationship of Mind body and religion ; synthesis of infant and machine means training mind will bring new birth and hope; the last synthesis through human figure and animal machine express that the mind want to shake off the yoke of the body that take along with the brutalism.

其中，耶稣与机器的结合着眼于这种身心状态与宗教的关系，而婴儿与机器的结合强调内心修炼将会带来人的新生和希望，野兽机器与人的结合则把灵魂隐喻为欲挣脱身体枷锁的人，而野兽机器则代表我们的身体和身体本身携带的兽性。

That which has a cause is of the mind, that which has an effect is of the mind; and to know the causeless, the eternal, that which is beyond time, the mind, which is the effect of time, must come to an end.

有原因的东西是来自是心智的、有结果的东西是来自心智的，而要知道那无缘无故的、永恒的、超越时间的东西，作为时间的结果的心智，必须终结。

But if, by reviewing, he knows thus:"On the path by which I went to the village for alms,.there was no desire, lust, hate, delusion, or aversion in my mind regarding mind-objects cognizable by the mind," then he can abide happy and glad, training day and night in wholesome states.

如果经过这样检视觉察，他了知："我径行至村落乞食，…於心识知目标时，曾生起感官的贪欲、意、迷惑、或厌恶"，那么他应该精勤修习以舍离这些不善心；但是，如果经过这样检视觉察，他了知："我径行至村落乞食，…於心识知目标时，没有生起任何感官的贪欲、意、迷惑、或厌恶"，那么他可以欢喜愉悦地日夜修习，安住在善心中。

If, by so reviewing, he knows thus:"On the path by which I went to the village for alms,… there was desire, lust, hate, delusion, or aversion in my mind regarding mind-objects cognizable by the mind," then he should make an effort to abandon those evil unwholesome states.

再者，舍利弗，一个比丘应该如是思省："我径行至村落或其他地方乞食，或拖钵结束的回程中，于耳听到声音时…，于嗅到味道时…，于舌尝到饮食时…，于身触起觉受时…，于心识知目标时，有否生起任何感官的贪欲、意、迷惑、或厌恶呢？"

Reduces the mana cost of your mind blast,mind control and mind flay spells by 3

减少你心灵震爆，心灵控制和精神鞭笞的法力消耗3

This mind is of two kinds: a rejoicing mind and a mind of forgive and forget.

这是考虑到两种：一种喜悦的思想和心灵原谅和忘记的。

But this is impossible, as long as it is engaging in a market economy, there are risks in any operation.

但是，这是不可能的，只要是搞市场经济，是有风险的任何行动。

We're on the same wavelength.

我们是同道中人。