查询词典 have a hand in

Have seemed li to immerse the lime into with the mineral water hand including that , white palm print appear, in the bottom of self's heart as it happens that one drop of sweat come to self hands is listed in from old dad frontal eminence backfall,having soddened dust , having also become a member of me drop.

连那拿矿泉水的手都像是在白灰里浸过，现出一条条白色的掌纹，正好一滴汗从老爸额角滑落到手上，浸湿了灰，也滴入了我的心坎里。

When in the chronicle of wasted timeI see descriptions of the fairest wights,And beauty making beautiful old rhymeIn praise of ladies dead and lovely knights,Then, in the blazon of sweet beauty's best,Of hand, of foot, of lip, of eye, of brow,I see their antique pen would have express'dEven such a beauty as you master now.

当我从那湮远的古代的纪年发见那绝代风流人物的写真，艳色使得古老的歌咏也香艳，颂赞着多情骑士和绝命佳人，于是，从那些国色天姿的描画，无论手脚、嘴唇、或眼睛或眉额，我发觉那些古拙的笔所表达恰好是你现在所占领的姿色。

Although many now claim that a peculiar mold upon the bread or perhaps a fouling of the water drove the populace mad with visions, I have seen too much in my varied travels to dismiss such stories out of hand.

尽管有很多人声称是沾染了霉菌的面包或被污染了的水让这些人变得狂乱，可实际上在我旅途经过的众多地方均看到过这样的情形，并非是此处因为食物或水的原因才导致的。

On the other hand, I have developed during the past three years in Bremen to a top player here in Europe.

2011年才结束。另一方面，过去的三年，我在这里成长为欧洲的顶尖球员。

We can not live to speak because we have been speaking from birth, regardless of being rich or poor and lowly born in the family, was born a white, yellow or brown, black race, we are not qualified to decide; we can not for the dead tears, as a further protest, or die, whether they are poor saints Yu, Fan-fu man,We need to hand over their own lives.

我们无法为生发言，因为发言时我们已被生了下来，不论被生在富裕或贫贱的家庭，被生为白、黄或棕、黑的种族，我们都没有资格决定；我们也无法为死流泪，因为再抗议，还是要死，不论是圣贤愚劣、伟人凡夫，我们总得交出自己的生命。

This kind of system is finding out a respect to will have main auxiliary effect to the criminal, because amount to occupies the information in the library will with " biology information " the form is saved come down, include the important physiology information such as be in power of appearance feature, iris, hand and dactylogram to will be typed this data-base.

这种系统在对犯罪分子追查方面将起到重要的辅助作用，因为数据库中的信息将以"生物信息"的形式保存下来，包括外貌特征、虹膜、手掌印以及指纹等重要生理信息都将被录入这个资料库。

At last the results have been applied to the tracking problem of a class of mechanical systems with discontinuous friction term. Chapter 3 mainly deals with uniformly ultimate boundedness of a class of nonautonomous systems with discontinuous right-hand sides and corresponding perturbed systems (in the sense of Filippov solutions). The definitions of globally uniformly strongly ultimate boundedness and globally uniformly weakly ultimate boundedness of discontinuous systems and the definition of globally equiuniformly strongly ultimate boundedness of corresponding perturbed systems are presented firstly.

首次给出不连续系统全局强一致最终有界、全局弱一致最终有界的定义，以及针对于扰动系统的全局强等度一致最终有界性的定义，并基于非光滑的Lyapunov函数得到了不连续系统全局一致强、弱最终有界的Lyapunov定理和扰动系统全局强等度一致最终有界性的Lyapunov定理。

In the park, too, on the grass, is the republic of runaway cats, two dozen down-and-out cats with no masters, two dozen gray, wretched, many cats; they have no place beside a lighted hearth and they prowl in silence, like bored and hopeless prisoners or incurable invalids, forsaken by the hand of God.

还是在公园，草地上，这里是流浪猫的自由王国，20多只没有主人而四处流窜的猫，20多只肮脏而可怜的流浪猫，他们没有温暖的炉膛，他们悄然觅食，就像无聊且无望的囚犯，就像无药可解的病人，被上帝所遗弃。

And while the existence of tribes like thouse of the Mantchu Tartars, who prohibit marriages between persons whose family names are different, is of great weight in favour of endogamy as a primitive type of organization; on the other hand, castes like those of India, embracing members of several different families, and with a marriage law like that of Menu, strongly suggest that many endogamous tribes have been developed from tribes organized on the opposite principle.

然而，当象禁止名字不同的家庭的人通婚的Mantchu鞑靼人部落的存在成为极有分量的证据说明内婚只是一种原始的组织类型时，另一方面像印度那样的种姓等级却包含几个不同家庭的成员，并且有Menu那样的婚姻法律，强有力地支持许多内婚部落从以相反的原则组织起来的部落发展而来。

Although these tribal systems may be arranged as above so as to seem to form a progression, of which the extremes are pure exogamy on the one hand, and endogamy –transmuted into caste of the Mantchu and Hindu types- on the other, we have at present no right to say that these systems were developed in anything like this order in tribal history.

虽然这些部落体系可以被安排成如上看起来象形成级数，其端点一是纯外婚制，另一是变成Mantchu和印度型的纯内婚制，现在我们还没有权力说在部落历史上这些体系被发展成了象这个序列的东西。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。