查询词典 hatchet man
- 与 hatchet man 相关的网络例句 [注:此内容来源于网络,仅供参考]
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A blind man was out walking with his Seeing Eye dog when suddenly the animal paused and wet the blind man's leg.Bending down,the blind man stretched out his hand and patted the dog's head.
一个盲人牵着他的导盲狗在路上走,突然,那条狗停下来撒尿,把盲人的腿尿湿了,那盲人弯下腰,伸手去拍那条狗的脑袋。
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On the poetics level, using a irrational female-genesis to self-explaining; using a "body-writing" as a self-domination, making a self-realization by ways of "dark","blood","death", such as those feminine imagination; making a self-represent ion by "monologue". On cultural consciousness level, takinga self-searching on reconsidering woman's status and ending in love; taking a self-awaking by showing what a mother had "done" for daughter in order to serve and maintain man society; introducing a self-remolding through recover and rebel the man ideology; be self-awakening and oppugning the man-centre society, within its cultural "make","assimilation" to female herself.
本文从两个方面来集中分析《女人》显示出的的"女性意识":在诗学审美形态上,以非理性的女性"创世神话"题材来解释"自我";以"躯体写作"的方式来支配"自我";以"黑夜"、"血"、"死亡"等"阴性意象"来认识"自我";以"独白"的方式来表达"自我";在文化意识形态上,以对爱情中女性地位和结局的重新思考来寻找"自我";以"母亲"对"女儿"的"塑造"来揭示"母亲"作为男权社会的"服务者"和"维护者"形象达到警醒"自我";对男性文化意识形态的还原和反叛来解构男性中心文化并重铸"自我";在辨认"自我"的觉醒中将质疑引向对男性中心社会及其所预置的文化秩序和"被造"、"被同化"的女性自身。
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The realist in murder writes of a world in which gangsters can rule nations and almost rule cities, in which hotels and apartment houses and celebrated restaurants are owned by men who made their money out of brothels, in which a screen star can be the fingerman for a mob, and the nice man down the hall is a boss of the numbers racket; a world where a judge with a cellar full of bootleg liquor can send a man to jail for having a pint in his pocket, where the mayor of your town may have condoned murder as an instrument of moneymaking, where no man can walk down a dark street in safety because law and order are things we talk about but refrain from practising; a world where you may witness a hold-up in broad daylight and see who did it, but you will fade quickly back into the crowd rather than tell anyone, because the hold-up men may have friends with long guns, or the police may not like your testimony, and in any case the shyster for the defense will be allowed to abuse and vilify you in open court, before a jury of selected morons, without any but the most perfunctory interference from a political judge.
写谋杀小说的现实主义作家所写的世界中,歹徒可能统治国家,甚至城市。在那里,旅馆公寓、有名的酒楼餐厅的主人是靠开妓院发财的,电影明星可能是盗匪的眼线,大厅里那个彬彬有礼的人可能是彩票老板。在这个世界里,法官藏有一地窖的私酒,却可能因一个人口袋里有一瓶酒而送他进监牢;你家乡的市长可能为了到手钱财而对谋杀案眼开眼闭;入夜之后无人敢在街上行走,因为法律和治安是句空话,从来没有实行过。在这个世界里,你很可能在光天化日之下见到有人沿路拦劫,明明看清楚是谁在作案,但是你马上躲开,混到人群中去,不愿出来告发,因为拦劫的人可能有朋友为他报复,或者警方可能不喜欢你出庭作证,不管怎样,为被告辩护的恶讼师可以在法庭上对你百般侮辱,因为陪审团里都是他们挑选的低能儿。有党派背景的法官除了敷衍一下外不会加以干涉。
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Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored--contrivances such as groping for some middle ground between the right and the wrong; vain as the search for a man who should be neither a living man nor a dead man; such as a policy of "don't care" on a question about which all true men do care; such as Union appeals beseeching true Union men to yield to Disunionists, reversing the Divine rule, and calling, not the sinners, but the righteous to repentance; such as invocations to Washington, imploring men to unsay what Washington said, and undo what Washington did.
决不要被那些一直困扰著我们的精心策划的诡计转移我们的方向,这些诡计多得很,例如在是和非之间找一个中间立场,这就像找一个既不是死人也不是活人的人一样枉费心机;就好像对一个所有正直的人都要关心的问题采取「不在乎」的政策;就像是以联邦的名义呼吁真正拥护联邦的人服从分裂主义者,把神圣的原则颠倒过来,不是叫有罪的人悔改,反而叫正直的人悔改;就像是要召请华盛顿的亡灵,恳求人们收回他所说的话,取消他所做的事。
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Father, thy word is past, man shall find grace; And shall grace not find means, that finds her way, The speediest of thy winged messengers, To visit all thy creatures, and to all [ 230 ] Comes unprevented, unimplor'd, unsought, Happie for man, so coming; he her aide Can never seek, once dead in sins and lost; Attonement for himself or offering meet, Indebted and undon, hath none to bring: [ 235 ] Behold mee then, mee for him, life for life I offer, on mee let thine anger fall; Account mee man; I for his sake will leave Thy bosom, and this glorie next to thee Freely put off, and for him lastly dye [ 240 ] Well pleas'd, on me let Death wreck all his rage; Under his gloomie power I shall not long Lie vanquisht; thou hast givn me to possess Life in my self for ever, by thee I live, Though now to Death I yield, and am his due [ 245 ] All that of me can die, yet that debt paid, Thou wilt not leave me in the loathsom grave His prey, nor suffer my unspotted Soule For ever with corruption there to dwell; But I shall rise Victorious, and subdue [ 250 ] My Vanquisher, spoild of his vanted spoile; Death his deaths wound shall then receive, and stoop Inglorious, of his mortal sting disarm'd.
父亲啊,您的话一言为定,人将蒙受恩惠;何不想方设法派遣您飞得最快的长翼的使者去遍访你的一切生灵,叫他们都前来领受幸福,不受阻挠,不等哀求,也不用请愿!这样前来的人们,真值得庆幸!否则,一判死罪,而且沉沦,便永远不得救助;负债而破产,连赎买自己的东西都没有了。那好吧,请看我,我要以自己的生命,救赎他们,请把怒气发在我身上;把我当做凡人看,我要为凡人而离开父亲的怀抱,情愿抛弃仅次于我父的光荣地位,甘愿为他终于一死;任凭'死'把他全部的愤怒都发泄在我身上。在他的黑暗统治下,我不会永远屈服;您既给了我生命,永远为我所有,我因您而活,虽然如今我让步于'死',凡我应当死的一切,都归他所有,但别让我所还的债,作为他的食饵,却把我遗留在令人憎恶的坟墓里,别让我纯洁无瑕的灵魂,永远住在坟茔里,与腐朽同居。我将要胜利而再起,制伏我的征服者,夺取他所夸耀的战利品。那时,'死'将受到致命的创伤,他那致命的毒刺将被拔掉,他的武装将被解除,他会大大丢脸。
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The appearance of this man had sufficed to suffuse with light that matter which had been so obscure but a moment previously, without any further explanation: the whole crowd, as by a sort of electric revelation, understood instantly and at a single glance the simple and magnificent history of a man who was delivering himself up so that another man might not be condemned in his stead.
这个人的出现已足使方才还那样迷离的案情大白。以后也用不着任何说明,这群人全都好象受到闪电般迅速的启示,并且立即懂得,也一眼看清楚了这个舍身昭雪冤情的人的简单壮丽的历史。
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How many things are there which a man cannot, with any face or comeliness, say or do himself A man can scarce allege his own merits with modesty, much less extol them; a man cannot sometimes brook to supplicate or beg; and a number of the like.
还有,有多少事是一个人为了颜面底关系,不能自己说或办的!一个人不能自承有功而免矜夸之嫌,更不用说是不能表扬自己底功绩了;他有时也不能低首下心地去有所恳求;诸如此类的事很多。
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The independence of the function is discussed focusing on the connection between man and language by analyzing the important concept of Chinese classical poetics Feelings-expressed-by-sound , which shows the opening and harmonious connection between the inner formalized feelings of man and the outer formalized sound of poetry or between man and language. As the formalized emotion, the feelings of the sound formed don't depend on social emotion.
生成的独立性:诗歌语音结构的生成具有"物之自则"即和谐自组织的的特性,也即不是在外力作用下而是按自身内在构型规律成型的;从人与语言的关系来看,古人用"体""用"并通过对体用一如的强调,来揭示人的内在性情与诗之"声"的高度交融关系,正是在"情之自溢"、"触物成声"的生成过程中,诗歌才做到体用一如——诗歌语音和谐构型的独立性离不开人的内在情文构型的独立性。
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The essence of the traditional theodicy is a basic question of righteousness in the relationship of man-man, although this is expressed as a formulation of the relationship of man-God.
传统神义论问题的实质,为人人关系的正义性的基础问题,虽然该问题以人神关系的方式表达出来。
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The main ideas of development the environment law maintains are coordination, coexistence and harmonious evolution, which indicate a tridimensional notion that embodies the values of the relationship between Man and Nature, man and society, and man and egos.
环境法坚持和主导的发展现是协调共生的和谐发展理念,是一种能够体现人与自然、人与社会、人与自我三重价值维度的和谐发展理念。
- 相关中文对照歌词
- Hatchet To The Head
- If I Was A Serial Killer
- Hatchet Execution
- We Bury The Hatchet
- Bury Me Alive
- Hatchet Wound
- Hatchet
- Hatchet Love
- Love / Hate
- Keep It Movin
- 推荐网络例句
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Methods Clinical data of 3 cases of bile duct injury during laparoscopic cholecystectomy were analyzed retrospectively.
回顾总结3例LC术中胆管损伤的临床资料,分析3例胆管损伤的原因及对策。
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These techniques are applied to the gobang.
本文将这些技术用于五子棋中。
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I don't want to add to your trouble.
我不想给你增加麻烦。