查询词典 harmony

Candied princess thought the real topic of environmental protection should include harmony between man and nature, harmony between human and social, and the harmony of human beings.

而且糖果公主认为，真正的环保话题应该包括人与自然的和谐，人与社会的和谐，人与人的和谐。

The Heaven and the Way is the both the changeableness of the universe and the thought to pursue harmony in the world; The Humanity is the thought to pursue harmony in the conflict society by culturing mind, which means a real person must be of disenchantment in thought and self restraint in behavior, and the society is of solicitude for human, all that is the ZhongYong; The Unifying and the Changing is the harmony in evolvement, the essence of the universe and thought;as a thought, it is the Way of communication between human and nature or society; The one is ultimate perfection but that means death, only in its own transcending it becomes the the primary chaos,namely ultimately the Chinese thought.

本文中使用的中国思想区别于一般使用的"中国传统思想"，中国思想具有的自身的本体性意义，它不同于对一般的思想观念的研究，不是研究它所表达的内容的特点和性质，也不是指某种具体思想观念的产生和发展的演变，而是指思想自身作为动力性本质的本体性存在过程；"中国传统思想"则具有它所指称的历史内容，是指中国文化历史进程中具体的思想脉络，当然"中国传统思想"也有概念自身特定的研究意义，但那是建立在全部历史内容的基础上，用来表达中国历史自身的精神特质。

The Heaven and the Way is the both the changeableness of the universe and the thought to pursue harmony in the world; The Humanity is the thought to pursue harmony in the conflict society by culturing mind, which means a real person must be of disenchantment in thought and self restraint in behavior, and the society is of solicitude for human, all that is the ZhongYong; The Unifying and the Changing is the harmony in evolvement, the essence of the universe and thought;as a thought, it is the Way of communication between human and nature or society; The one is ultimate perfection but that means death, only in its own transcending it becomes the primary chaos, namely ultimately the Chinese thought.

天和道既是世界的可变易本质，也是对普世和谐的追求；仁是通过人性的修养追求社会冲突中的和谐，因此它意味着人应当保持思想自觉和行为克制，而社会应当对人关爱，这就是中庸；合和易是演化中的和谐，它是世界和思想的本质，作为思想，它也是人、自然和社会之间的交流；一是终极的完美，但也意味着死亡，只有在它自身的超越中它才成为浑沌之初，这就是终极意义的中国思想。

Correspondingly, there are three main ways for achievements: sincerity, the way for achieving self harmony; filialness and ritual, the way for achieving harmony between humans; location, the way for achieving harmony between human and nature.

与此相应地，信家有三个主要的致和之道：诚，身心和谐的保证者；孝与礼，完成人与人的和谐；位，实现人与自然的和谐。

In music structure, through the contract of the musical form structure of this work and the typical classical concerto musical form structure, it summarized the inheritance of classicism concerto structure and the personalized innovation of national style of this work, and emerged Chopin"s inheritance in concerto creation and his innovative spirit in this area. In melody, by centering the elaboration on the vocal and colorful melody, it fully displayed Chopin"s unique artistic style and distinct romanticized characteristic in melody creation. In rhythm, with the analysis of the third music movement"s rhythm, we could learn the rhythm of mazurka which penetrated the entire music movement and which had typical Poland national characteristics, the national characteristics of the work, and the primary form of characteristic rhythm. Furthermore, it revealed the national essence and the origin material in Chopin"s works. At last, in harmony, from the aspects of linearity and the sound thought of semitone, the counter-function harmony proceeding in breaking traditions, the harmony technique in function-extended, the charm in detuned chord, the blending of sound rhythm and music situation, it analyzed and summarized the distinct romanticism in harmony arranging in the work.

音乐结构上，通过作品曲式结构与古典协奏曲典型曲式结构的对比，总结作品对古典主义协奏曲结构的沿袭和民族风格的个性化创新，展现了肖邦在协奏曲创作的继承和创新精神；旋律上，主要围绕作品旋律的歌唱性和色彩性进行论述，充分展现肖邦在旋律创作上独特的艺术风格和鲜明的浪漫主义特征；节奏上，通过对第三乐章的节奏分析，展现了贯穿整个乐章的具有典型波兰民族特色的玛祖卡节奏，阐述作品的民族特色，并追溯特征节奏的原形，进一步揭示肖邦创作的民族本质和素材来源；和声上，从半音化的线性和声思维、突破传统的反功能和声进行、功能延伸式的和声手法、音阶化的转调模进手法、离调和弦的色彩魅力等几个方面入手，分析和总结了作品在和声运用上新颖、鲜明的浪漫主义特色。

The mould theory philosophy takes"harmony"as its soul, and parsing and answering why harmony can be possible as its important mission, selects the harmonious substance of man and nature as its study object, tries to utilize the philosophical method of metaphysics to analyze harmony between"existence"and"substance", mental existence and physical existence, deeply argues why harmony between the subjective and the objective can become possible, discloses that civilized human being and human being's culture are contradictory and unified, explains why unification and harmony between intelligential human being and spiritualism in the nature can become possible from the perspective of science and humanism, and points out that people's pursue of value should be harmonious unification of"essence, goodness, benefit, and beauty".

塑造论哲学以&和谐&为思想精髓，以解析回答&和谐何以可能&为重要使命，选取人与自然的和谐体&塑造之物&作为研究的&上手之物&，尝试运用区分&两阶形而下&和&两阶形而上&的哲学方法，剖析了&形而上&与&形而下&即&存在&与&物在&、&心在&与&身在&的和谐，深刻论证了主客体关系和谐何以成为可能，揭示了文化人类和人类文化是对立统一的，并从科学和人文的角度阐释了有灵性的人与自然界灵性的统一和谐何以可能，指明了人存在的价值追求应是&真、善、益、美&的和谐统一。

The thesis holds that"the harmony value of tax law lies in its promoting social harmony, including the satisfaction of the demand for harmony, and the society exceeds directing on harmonious significance to the law absolutness". The tax law harmonious value basic content is realizes the tax law andthe economy, the society, the natural harmonious development.The harmony value of tax law is characteristic of ideality, balansability and systematicality.

笔者提出了税法的和谐价值是税法对于社会所具有的促进和谐的意义，这包括税法对于社会的和谐的需要的满足以及社会在和谐意义上对于税法的绝对超越指向；税法的和谐价值具有理想性、平衡性、系统性的特征；税法的和谐价值的基本内容是实现税法与经济、社会、自然的和谐发展；税法的和谐价值是税法的最高价值，对税法的其他价值具有包容和指导意义的主张。

To further investigate the influence of the Internet on the students, a further research is conducted by breaking the students into three groups -frequent Internet users, occasional Internet users and non-internet users. The result indicates that the self-harmony of frequent Internet users shows a sharp difference in terms of school and grade, the self and the unharmony of show a sharp difference in terms of school, grade and sex, and that the self-esteem and the two dimension - the flexibility and rigidity of self-harmony show no difference in terms of school, age and sex; the self-harmony and all dimensions of occasional Internet users show no significant difference, the self-esteem of occasional Internet users show no significant difference in terms of school and grade but show significant difference in terms of sex; the self-harmony and all dimensions of the non-Internet users show no significant difference, the self-esteem of the non-Internet users show no significant difference in terms of grade and sex, and the self-esteem of the non-Internet users show significant difference in terms of school.

为了进一步研究网络对学生的影响，又将学生分为经常上网、偶尔上网、不上网三类分别来研究：经常上网学生自我和谐在学校、年级都存在极显著差异，自我与经验的不和谐在学校、年级、性别存在极显著差异，自尊和自我和谐的灵活性和刻板性两个维度在学校、年龄、性别都没有差异；偶尔上网学生，自我和谐及各维度都不存在显著性差异，自尊在学校和年级不存在显著性差异，在性别上有显著性差异；不上网学生自我和谐及各维度都不存在显著性差异，自尊在年级和性别不存在显著性差异，自尊在学校上有显著性差异。

During the constructive process of harmony society, as to realize the harmony of all kinds of development, conceptions and interests, mass media as well as its anchormen must play an important role. This article analyzes mass media's historical mission from our country's current reality of transforming society and the necessity of constructing harmony society, emphasizes the important roles and functions of anchormen, namely the 'face' of media, proposes the suggestion of building an anchorman contingent in accordance with harmony society. By the way, it is expected that the importance of anchormen in mass media can deserve more recognition and the work of anchormen can be more satisfactory in order to achieve better social and economy benefit.

本文从分析我国当前转型期社会的现实和构建和谐社会的必要性入手，剖析了媒体在和谐社会构建中的历史使命，并着重指出作为媒介&界面&的主持人在推动和谐社会构建过程中所应扮演的角色和发挥的功能，并提出了建设和谐社会所需的主持人队伍的对策建议，以期待主持人在大众传媒中的重要性能更为人肯定，主持人的工作能更为观众满意，发挥更好的经济社会效益。

Based on functional harmony of majorand minor, the work maintains the organizational role of major and minor triad;emphasize the leading position of keynote and central chord, and using a lot of coloredchromatic harmony and modern harmony with the special language of " Prokofiev"sharmony", which forms the peculiar harmony style in "song of composer"s swan".

作品以大小调功能和声为基础，保持大小三和弦的组织作用，强调主调性和中心和弦的主导地位；同时大量使用色彩性半音化和声与近现代和声手法；伴以&普氏和声&的独特语言，在作曲家的&天鹅之歌&中形成别具一格的和声风格。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷