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Nietzsche"s political philosophy is not piled up a dish of messy sand by maxim form, the writer thinks that Nietzsche"s political construction has his continuous logicality. It"s an expression of political philosophy that is constructed on the base of force will and life will, it makes life reach at a transitional bridge that can supply condition for the salvation of art. Thus, there are three understandings here. Firstly, politics is an objective expression of power will, also is an external expression of power will. The real politics depends on power will and services to their requirement and regulation; Secondly, the life faces on the double crises, on the one hand, the life falls into denial of Christian morality. Morality of Christianity presumes another world that life never touch for. This is world of soul belief and pursue, meanwhile, life is depreciated and degenerated as "evil", so the value of life suffers from misunderstanding and denial. Things of presence are subverted as things of exeunt."Uprising of slave in morality" results in the denial of ",master morality, at the same time, although modern democratic politics that based on morality of Christianity makes person return secular life and makes life identity and trite. This kind of politics creates privation of special vulture and race. On the other hand, internal requirement of power will results in the crisis of life because the characteristics of power will is continuous making and destroy.

尼采的政治哲学并非是以格言形式堆积而成的一盘散沙，笔者认为，尼采的政治建构有其一贯的逻辑性，体现为其政治哲学是建构在强力意志或生命意志基础上的并使生命达至艺术拯救提供条件的一座过度性桥梁，对此有三层理解：首先政治是权力意志的一种客观体现，是全力意志的一种外化，真正的政治必须立足于权力意志之上并服务于其要求和规定；其次，生命面临着双重危机，一方面，生命陷入基督教道德的否定之中，基督教道德设定了一个生命遥不可及的彼岸世界，这是灵魂信仰和追求的世界，同时生命被贬堕为"恶"，这样，生命的价值遭到误解和否定，在场的事物被颠覆为退场的事物，"主人道德"被否定，这是"道德上的奴隶起义"的结果，同时基于基督教道德之上的现代民主政治虽然使人回到了尘世，但是又将生命齐一化和平庸化，造成特殊文化和特殊种族的缺位，而正是这种文化和这种种族才能真正地肯定生命；另一方面，生命的危机是权力意志内在的要求所致，因为权力意志的一个特质就是连续地生成和毁灭，就生命本身就是权力意志而言，毁灭就是其必然的命运。

He hold notebook with right hand, lean towards body to first on the left, left hand catch she stretch right hand that come over to drag in one's arms suddenly, she have pity on natural too very much and to be very and falls into his chest again ……"Return the diary to me!"

他用右手拿着本子，向左一偏身，左手抓住她猛伸过来的右手向怀里一拽，她就很可怜也很自然的又落进他的怀里……"把日记还给我！"

Methods To tind the four kinds of methods that deal with the bare wound area on the skin flap pedicle,by reviewing operative methods that hand's skin imperfect is repaired by distant smaller random pattern skin flap（No including nearer fingers skin flap）in the treatment process of hand's injury in the author's hand surgery in the nearer three years,the four kinds of methods are:the pedicle is swed up to tube;Accepted wound skin edge nearly the pedicle and supplying wound skin edge are sewed up;Theskin flap's pedicle injury area is bared,and then bind up by Vaseline gauze;The fourth method is replanting free skin on the pedicle's injury area.

笔者复习了在手外科近3年来，在手外伤患者治疗过程中，应用远位（如胸腹、鱼际侧或另一肢体）微小随意带蒂皮瓣（是指皮瓣宽度在2.0cm以内的小皮瓣）修复手指部皮肤缺损的手术方法，发现在处理皮瓣蒂部处裸露创面上存在着4种不同的方法，这4种方法分别是：将蒂部缝合成管状，将受区蒂部侧皮缘与供区伤口缝合，将皮瓣蒂部创面裸露，用凡士林纱布包扎，第4种方法是在皮瓣蒂部创面上移值游离皮片。

Methods To tind the four kinds of methods that deal with the bare wound area on the skin flap pedicle,by reviewing operative methods that hand's skin imperfect is repaired by distant smaller random pattern skin flap（No including nearer fingers skin flap）in the treatment process of hand's injury in the author's hand surgery in the nearer three years,the four kinds of methods are:the pedicle is swed up to tube;Accepted wound skin edge nearly the pedicle and supplying wound skin edge are sewed up;Theskin flap's pedicle injury area is bared,and then bind up by Vaseline gauze;The fourth method is replanting free skin on the pedicle's injury area.

通过复习笔者所在手外科近3年来，在手外伤患者治疗过程中，应用远位微小随意带蒂皮瓣修复手部皮肤缺损的手术方法，发现在处理皮瓣蒂部处裸露创面上存在着4种不同的方法，这4种方法分别是：将蒂部缝合成管状；将受区蒂部侧皮缘与供区伤口缝合；将皮瓣蒂部创面裸露，用凡士林纱布包扎；第4种方法是在皮瓣蒂部创面上移植游离皮片。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not exposd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro the World, and comfortably out of it, not embarassd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplexd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enragd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Days Experience to know it more sensibly.

他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

就我的社会地位而言，正好介于两者之间，即一般所说的中间地位。从他长期的经验判断，这是世界上最好的阶层，这种中间地位也最能使人幸福。他们既不必像下层大众从事艰苦的体力劳动而生活依旧无着；也不会像那些上层人物因骄奢淫逸、野心勃勃和相互倾轧而弄得心力交瘁。他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

Located in xingping in Shaanxi Province Guanzhong hinterland, xingping in itself as "the land of " fabric of its reputation, popular homespun history of textile, fabric that is, they were joined by origins, Holung Samuel xingping, in xingping village, the sons of those two Millennium Samuel sizeable equity portfolio, it will be legendary charming Dong Yong order, and to meet people where Professor weaving skill----in recent years, xingping Jin shuttle ancient art hand spinning co., Ltd., conforming to the modern people return to the nature of the concept of consumption of natural, in a traditional hand spinning process basis into fashion design and aesthetic elements, using quality cotton as raw material, meticulously by rural women workers, while spinning, dye, pulp line, playing extinguishers, via, rolling, weaving, desizing, shrink, joint production of tailor, and so on 17, worsted produce series on close hand original products.

近年来，兴平市金梭子古艺手纺有限公司顺应现代人返朴归真、崇尚自然的消费理念，在传统手纺工艺基础上融入时尚设计与美学元素，采用优质棉花为原料，精心组织农村巧手女工，经纺线、煮染、浆线、打筒、经布、卷布、织布、脱浆、缩水、缝拼等十七道工艺精纺细作，生产出系列纯手工原生态产品。

At the same time, in order to protect the smooth conduct on-site inspection, the revised "" General Principles of inspection and the acts are the subject of the norms of conduct, on the one hand, asked to inspect the object and its staff should be With on-site inspection activities to ensure the provision of relevant documents and information true, accurate, complete and timely manner, can not refuse, obstruct and conceal; On the other hand, provides that the China Securities Regulatory Commission perform their duties in accordance with the law, on-site inspections must be devoted to their duties, in accordance with the law , The self-clean, on-site inspections to ensure independent, objective, impartial, efficient, the subject must not interfere with the normal production and operation activities shall not seek unfair advantage of his position to facilitate the interests of the leak and not be aware of the subject of trade secrets and so on.

同时，为了保障活动顺利进行现场检查，经修订的&，&检验的一般原则和行为的行为准则问题，一方面，要求检查的对象及其工作人员应与现场检查活动，以确保有关文件和资料提供真实，准确，完整，及时地，不能拒绝，阻碍和隐瞒；另一方面，规定，中国证券监督管理委员会执行法律，现场检查，根据其职责，必须忠于职守，按照法律，自我清洁，现场视察，以确保独立，客观，公正，高效，主题必须不干扰正常的生产经营活动，不得寻求自己的位置，以方便泄漏的利益，不属于商业秘密等问题认识不公平的优势。

In my view, the fundamental reason to the current inability of cracking down on the act of ride seizing by force and the disputes on its conviction and punishment is due to, on one hand, the unreasonable stipulations on the essential elements constituting crime of seizing by force in current legal system and legal theory that give too much stress on the amount of infringed property and neglect the overall observation of the general circumstances of crime, thus causing the failure to impose criminal punishment on the ride seizers; on the other hand, the difference of Chinese legislation from other countries'.

本人认为造成今天打击飞车抢夺行为不力和定罪量刑争议的根源，一方面在于现行立法和理论中对抢夺罪犯罪构成要件规定的不合理，片面强调了侵犯财产的数额标准，而忽视了对整个犯罪情节的全面考察，造成了对大量飞车抢夺行为不能给予刑罚处罚；另一方面，与世界上主要国家立法实践不同，我国刑法将抢夺行为从盗窃行为和抢劫行为中分离出来，独立设置抢夺罪。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。