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He lies in all functions to get balance healthily, and is an about very unique balance:A can do everything a feeling, canning do everything the soul of the control;A kind of town quiet of,even the in the mind have the time of the most deep affection(for example mother of dead, to cuckoldry love) to make the person feel cold rational, that is a kind of cleverness with sharp vision, can grasp interest of hold the crowd, know how achieve success, know on the other hand disposition of keep oneself's pride, adapt the society to this disposition on the other hand, conquer the cleverness of the society.

他的健康在于所有的机能都得到平衡，而且差不多是绝无仅有的平衡：一颗样样都能感受，样样都能控制的灵魂；一种镇静的、甚至心里有着最深刻的感情（例如母亲的死，对妻子的爱）的时候令人觉得冷酷的理智，那是一种目光犀利的聪明，能抓握群众的趣味，懂得怎样获得成功，懂得一方面保持自己骄傲的天性，一方面把这个天性去适应社会，征服社会的聪明。

Thus on the basis of MLFM Chinese-English codeswitching can be grouped as three types of inter-sentential codeswitching, intra-sentential codeswitching and diglossia codeswitching with sub-branches under each of them.This study also indicates that Chinese-English codeswitching in ads of Chinas mass media on the one hand shares some of its common motivations as in conversational analysis, and on the other hand as an advertising strategy it also shows the features of advertisement stylistics.

研究表明，中国媒体广告中出现的中―英语码转换的功能与作用既兼有语码转换的一般性特点，同时又因为广告文体的特殊性而具有广告语言的独特性。

Under this solution, Plato justifies the possibility for soul of knowing the truth, and makes his way of truth possible. In this fighting, those with whom Plato fights are not those philosophers that are remarked by Aristotle in Metaphysics A 6.987a33-b10, but the philosopher of Elea, Parmenides. On the one hand, the key point of Plato's theory of Forms is coming from Parmenides' concept of Being, which is ungenerated and imperishable, yet on the other hand, the attempt for the possibility of saving the phenomena and for soul to know the truth is urging Plato to put Parmenides' claim to the question.

柏拉图在这当中所奋力搏斗的，主要并不是亚里士多德在《物理学以后诸篇》A 6.987a33-b10所提及的这些哲学家，而是历史上的这位伊利亚哲学家---巴曼尼德斯：柏拉图分离相论的核心来自巴曼尼德斯其毫无生灭变动的「完满的是」，然而，柏拉图拯救现象以及保全思考与知识的可能性的这个企图，却又是必须对巴曼尼德斯的「完满的是」提出批判。

In the whole 52 examples,50 were exanthem,44 were eye conjunctiva congestion,50 lip bleeding with evaporation and dehiscence,46 myrica tongue,44 apyetous lympha denectasis in the neck area of the body,42 hand and foot-tip stiff swell,48 membrane peeling from hand foot-tip and the skin around anus after two weeks,12 cadiovascular expansion.

症状均为发热5天以上，抗生素治疗无效，其中皮疹50例，眼结膜充血44例，口唇干裂出血50例，杨梅舌46例，颈部非化脓性淋巴结肿大44例，手足末梢硬肿42例，2周后手足末梢及肛周皮肤膜状脱屑48例，冠状动脉扩张12例。

Symptom was pyrexia for over 5 days,antibiotic cure was useless.In the whole 52 examples,50 were exanthem,44 were eye conjunctiva congestion,50 lip bleeding with evaporation and dehiscence,46 myrica tongue,44 apyetous lympha denectasis in the neck area of the body,42 hand and foot-tip stiff swell,48 membrane peeling from hand foot-tip and the skin around anus after two weeks,12 cadiovascular expansion.

症状均为发热5天以上，抗生素治疗无效，其中皮疹50例，眼结膜充血44例，口唇干裂出血50例，杨梅舌46例，颈部非化脓性淋巴结肿大44例，手足末梢硬肿42例，2周后手足末梢及肛周皮肤膜状脱屑48例，冠状动脉扩张12例。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

"High fever" more authentic interpretation to be involved with the hot link, or even the industry estimated that the Shanghai real estate market in the capital may be more than 100 billion U.S. dollars, on the one hand, foreign investment brought about RMB appreciation expected profit, on the other hand, domestic and foreign capital are the use value of the Shanghai rapid price increases in the purchase and sale between, money can be easy profits.

对于上海楼市的"高热"，更多的权威解释倾向于将之与游资的介入联系起来，甚至有业内人士估计，上海房地产市场里的游资可能超过千亿美元，一方面，外资看好人民币升值带来的盈利预期，另一方面，境内外的游资也都看中了上海快速上涨的房价，在买进与卖出之间，游资就可以轻松获得利润。

After the museum's guide tour, we joined the "DIY teaching activity", in which the teacher taught how to use beads to string hand chains with Atayal's colorful totem. Colorful lazurite bead strings were available on the table in front of the teacher for selection. Those interns were so hectic, respectively selected their favorite lazurite beads and started DIY to make bead hand chains.

听完解说导览后，接著参加馆内的「DIY体验教学活动」，由老师教授如何做亲手做珠串泰雅色彩图腾手鍊，在老师桌前供人挑选、五彩缤纷的琉璃珠串，无不让见习生们眼睛令人为之一亮，各自挑选好喜欢的琉璃珠后，便开始动手做珠串手鍊。

He made codes like Justinian, he dictated like Caesar, his conversation was mingled with the lightning-flash of Pascal, with the thunderclap of Tacitus, he made history and he wrote it, his bulletins are Iliads, he combined the cipher of Newton with the metaphor of Mahomet, he left behind him in the East words as great as the pyramids, at Tilsit he taught Emperors majesty, at the Academy of Sciences he replied to Laplace, in the Council of State be held his own against Merlin, he gave a soul to the geometry of the first, and to the chicanery of the last, he was a legist with the attorneys and sidereal with the astronomers; like Cromwell blowing out one of two candles, he went to the Temple to bargain for a curtain tassel; he saw everything; he knew everything; which did not prevent him from laughing good-naturedly beside the cradle of his little child; and all at once, frightened Europe lent an ear, armies put themselves in motion, parks of artillery rumbled, pontoons stretched over the rivers, clouds of cavalry galloped in the storm, cries, trumpets, a trembling of thrones in every direction, the frontiers of kingdoms oscillated on the map, the sound of a superhuman sword was heard, as it was drawn from its sheath; they beheld him, him, rise erect on the horizon with a blazing brand in his hand, and a glow in his eyes, unfolding amid the thunder, his two wings, the grand army and the old guard, and he was the archangel of war!

他象查士丁尼那样制定法典，象恺撒那样独理万机，他的谈吐兼有帕斯加尔的闪电和塔西佗的雷霆，他创造历史，也写历史，他的战报是诗篇，他把牛顿的数字和穆罕默德的妙喻糅合在一起，他在东方留下了象金字塔那样高大的训谕；他在提尔西特把朝仪教给各国帝王，他在科学院里和拉普拉斯争鸣，他在国务会议上和梅尔兰辩论，他经心整饬纪律，悉力排难解纷，他象检察官一样了解法律，象天文学家一样了解天文；象克伦威尔吹灭两支蜡烛中的一支那样，他也到大庙①去为一粒窗帘珠子讨价还价；他见到一切，他知道一切，这并不妨碍他伏在他小儿子的摇篮上笑得象个天真烂漫的人；突然，惊骇中的欧洲屏息细听，大军源源开拔了，炮队纷纷滚动了，长江大河上建起了浮桥，狂风中驰聘着漫山遍野的骑兵，叫喊声，号角声，所有的宝座全震动了，所有的王国的国境线全在地图上摇晃起来了，人们听到一把超人的宝剑的出鞘声，人们看见他屹立在天边，手里烈焰飞腾，眼里光芒四射，霹雳一声，展开了他的两翼，大军和老羽林军，威猛天神也不过如此！

Male is according to others actual age adds an uncle in front or of what go name other people, such others calculate do not want, also won't feel embarrassed reject you, concern cordially with mine on one hand, because my appearance still calculates the reason of audience of not let sb down,may be on one hand, person of absolutely large number accepts the handbill that I send very gladly, so others I want the job of 8 hours only 3 hours were finished, when placing the ground to spread out, a thing lets me is not flavor very in the heart.

男的就是依照别人实际年龄在前面加个大叔或者什么的去称呼别人，这样别人就算不想要，也不会不好意思拒绝你，一方面跟我的诚恳有关，一方面可能是因为我的长相还算对得起观众的原因吧，绝大数人都很乐意接受我发的传单，所以别人8个小时的任务我只要3个小时就完成了，摆地摊的时候，有一件事情让我心里很不是滋味。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。