查询词典 had rather than

In The Big Typescript, this dichotomy is detailed in his analysis of the temporal, spatial and genitive expressions, resulting in the distinction between the unspeakable"memory-time"(Ged〓chtniszeit) and the speakable"physical time", and that between the unspeakable"visual space" and the speakable"Euclidean space", etc;(4) From another perspective, the destruction of the conception of the "phenomenological language"could also be seen as the logical consequence of the radicalization of the one and the same conception, since this destruction does reinforce rather than weaken RLF's original intention of distinguishing the physical system from what are given in phenomena by demonstrating the incompatibility between this intention itself and the insistence on the speakability of the phenomena, which gives birth to the illusion of the"phenomenological language";(5) Nevertheless, what the radical distinction between the sense-data and the physical language (as the unique possible language) implies, according to Wittgenstein, is not that the latter has nothing to do with the former, but that the association between the two does not follow the"original sample-copy"pattern but the"screen-presenting-filmoperation"pattern, which indicates that phenomenon itself can be aroused by or included in-rather than to be described by-the physical language/system;(6) Thus Wittgenstein leads us to depart from the obsolete ambition of representing the immediately given data perfectly for a new destination where a comprehensive "perspicuity" of the"grammar"should be required and where his later philosophy is coming into being.

在《大打字稿》中，这一二分法在他对于时间表达式、空间表达式与人称表达式的分析中得到了细化，并导致了他对于"记忆时间"与"物理时间"的区分，以及对于"视觉空间"与"欧几里得空间"的区分，等等；(4)从另一个视角来看，维氏对于"现象学语言"观念的拆解也可以被视为同一观念在被加以彻底化后所导出的必然后果，因为这一拆解工作实际上乃是加强了，而不是削弱了他在写作《略论逻辑形式》时就已怀有的信念，即：必须将物理系统严格地区分于在现象中被直接给予的东西。换言之，维氏在这一拆解工作中所做的，只不过就是暴露了这一信念本身与对于现象之"可说性"的坚执之间的固有矛盾罢了——而所谓"现象学语言"的幻相，亦正是导源于上述坚执；(5)然而，根据维氏的本意，感觉予料与物理语言之间巨大的逻辑差异却并不意味着后者与前者毫无关联，而只是意味着两者之间的关系并不遵循着所谓的"原本—摹本"模式，而遵循的乃是"屏幕呈现—胶片运作"模式。

Rather than design our own fabrics in house, at this stage we are looking to find a mill or source that holds inventory of ready-made patterned fabric suitable for bed linen, We would be looking at around 1000 and maybe up to 3000 metres depending upon our needs - smaller amounts if fabric is to be used as a trim rather than base fabric; my earlier email outlined the types of fabrics we are looking for, mainly Toile's, Chinoiserie, Stripes even and variegated, Floral, Paisleys and Arabesques and Geometrics that co-ordinate with these designs.

而不是我们自己设计在内部面料，在这个阶段，我们希望找到一个工厂或来源保存库存现成的图案面料床适合亚麻，我们将看看，也许约1000至3000米不同根据我们的需要-如果织物较小数额是用来作为装饰，而比基布，我的以前的电子邮件概述了织物类型，我们是寻找的，主要是Toile的，情调，甚至和杂色条纹，花卉，Paisleys和阿拉贝斯克和几何图案的合作，这些协调设计。

The debris for Tycho is distributed in clumps rather than knots as in Cas A, and its outer shock wave can be seen in smooth and continuous arcs rather than being fragmented, as in Cas A.

第谷遗迹中的残片呈团块状分布，而非 Cas A 中的扭结，而其外侧的激波也不象 Cas A 那样破碎，而是呈现出光滑连续的圆弧。

They use it more for word processing rather than for problem solving, rather than to discover new ways in which to understand information.

她们使用电脑更多的是进行文字处理，而不是解决问题，更不是发现理解信息的新方法。

Hashemi said Leon, rather than task force chief counsel Barcella, appeared to be running the October Surprise investigation with the goal of protecting Republicans, rather than getting at the truth.

哈希米说，里昂，而不是工作队首席律师Barcella ，似乎是运行10月惊喜的调查，目的是保护共和党人，而不是在真理。

This gives rise to several debatable questions:(1) When are the teachings of a "few" considered part of mainstream beliefs (2) When should false beliefs be considered part of a delusional disorder (e.g., shared psychotic disorder) rather than a cult system (3) Is there a minimum number of people who must share the beliefs for those beliefs to be considered cultish rather than delusional (4) May cult members in some cases be said to share a psychotic disorder

这就产生了一些有争议的问题：（1）当是教诲的&少数&考虑（2）当应被视为虚假信念的妄想症的一部分，而不是一个邪教主流信仰的一部分系统（3）是否有一定的人谁分享这些信仰的信念的最低数目，而不是被视为邪教妄想在某些情况下（4）5月邪教组织成员可以说是共享精神障碍

That Arnow's novel has fallen into relative obscurity whereas John Steinbeck's "The Grapes of Wrath", which covers similar ground with blunter prose and more heavily laid-on political concerns, has become a classic says much about what America chooses to romanticise: farming not industry, the lone hero rather than a harried working mother, California rather than Detroit.

与约翰？斯坦贝克的《愤怒的葡萄》相比，阿诺的这部小说黯然失色。《愤怒的葡萄》以更尖锐的言辞描述了类似的背景，同时包含了大量对政治的关注，已经成为一部经典之作，很大程度上能表明美国会浪漫化哪些东西：是农业而不是工业，是孤独的英雄而不是苦恼的工作妈妈，是加利福尼亚而不是底特律。

Several investigators have determined that placing the electrode parallel rather than perpendicular to the target nerve substantially increases the size of the lesion, thereby reducing the likelihood the treatment will miss or only partially coagulate the target nerve.234,235 After a literature review and cadaveric study, Lau et al.234 concluded the ideal electrode position is across the lateral neck of the superior articular process rather than the groove formed at the angle of the superior articular and transverse processes, as was used in most studies.159,160Other investigators have found the maximal lesion size to be reached within 60 s of lesion time,235–237 independent of whether the system is temperature or voltage controlled.238 Studies conducted in human myocardium have determined that irrigation fluid has either no effect or a slightly beneficial effect on lesion size.239 Hence, the use of LA to prevent procedure-related pain or steroid to reduce the incidence of neuritis184 should theoretically have no adverse effects on the efficacy of radiofrequency denervation.

一些研究者认为，将点击平行的置于目标神经比将其垂直置于目标神经增加了消融的范围，因而减少损伤可能使目标神经不被或部分被消融。Lau等回顾了文献中对尸体的研究，总结出理想的电极放置位置为上关节突颈部外侧而非常采用的上关节突与横突形成的沟。其他学者研究发现，不论系统是温度控制或电压控制，其最大的损伤范围都在60秒内达到。在心肌灌注的研究中，灌注液多损伤范围造成轻微或不造成损伤。因此，使用LA预防过程相关性疼痛或类固醇防止神经炎发生时，需理论上确保对射频消融效果无副作用。

Then she described two well known Adventist theologians who were still preaching the Sabbath, but who emphasized "the day's quality rather than the sequence in the week .... and worship, rather than belaboring the fate of those who fail to observe the Sabbath as Adventists do."

然后她讲述了两个非常著名的复临教会神学家，他们仍然继续宣讲安息日，但是却强调&日子的质量，而不是其在一周中的排列顺序…强调敬拜，而不是抨击那些不像复临信徒那样守安息日之人的命运。&

Moving from paper share certificates and written share registers to "dematerialized" shares, computerized trading and registration required not only extensive changes to legislation but also the development of the necessary technology: online and real time systems rather than batch; electronic communications rather than the postal service, telex or the physical shipment of computer tapes, and the development of secure cryptographic algorithms.

从纸质的股票证书和书面股票注册到&虚拟&的股票，电脑化的交易和注册不仅要求立法的一系列改变，还要求所需技术的发展：在线和实时的系统，电子通讯（而不是邮政服务、电传或电脑磁带的实际运输），还有安全的保密算法的发展。

But this is impossible, as long as it is engaging in a market economy, there are risks in any operation.

但是，这是不可能的，只要是搞市场经济，是有风险的任何行动。

We're on the same wavelength.

我们是同道中人。