查询词典 grace period

Where the expiration date of the grace period precedes the statutory time limit for disclosing the annual financial statement of 2001 and if the company fails to disclose its 2001 annual financial statement prior to the expiration of the grace period, or it has disclosed the 2001 annual financial statement prior to the expiration of the grace period but fails to file an application within 5 working days after the expiration of the grace period, the stock exchange shall decide to terminate the listing of the stocks of the company within 10 working days after the expiration of the grace period.

宽限期结束日早于2001年度报告法定披露期限的公司，如果未在宽限期结束日之前披露2001年度报告，或者虽然在宽限期结束日之前披露了2001年度报告，但未在宽限期结束日后五个工作日内提出恢复上市申请的，证券交易所应当在公司宽限期结束日后十个工作日内做出公司股票终止上市的决定。

Charis {khar'-ece} from 5463; TDNT - 9:372,1298; n f AV - grace 130, favour 6, thanks 4, thank 4, thank + 2192 3, pleasure 2, misc 7; 156 1 grace 1a that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech 2 good will, loving-kindness, favour 2a of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues 3 what is due to grace 3a the spiritual condition of one governed by the power of divine grace 3b the token or proof of grace, benefit 3b1 a gift of grace 3b2 benefit, bounty 4 thanks,(for benefits, services, favours), recompense, reward

相关经文回前一页 5485 charis {khar'-ece}源自 5463； TDNT - 9：372，1298；阴性名词 AV - grace 130， favour 6， thanks 4， thank 4， thank + 2192 3， pleasure 2， misc 7； 156 1 恩典 1a 给予喜乐，愉快，欣喜，甜美，魅力，美好之言词上的恩典 2 善意，仁爱，恩惠 2a 指用其圣洁作用在众人的上帝使他们回转向基督、保守、坚固、加添他们对基督的信仰、认识、爱慕并激起他们操练基督徒美德的慈悲善行 3 起因於恩典之事物 3a 受神恩所掌管的人之灵性状况 3b 恩典的标记或证据，利益 3b1 恩典的礼物 3b2 利益，慷慨 4 感谢，(为利益，服务，恩惠)，报酬，报答

The invention relates to a method for synchronizing at least one node of a bus system, which is operated with a predeterminable system clock period, whereby a local clock period and a reference clock period are given for the at least one node, and the reference clock period is synchronized with the system clock period. A local clock period, which is synchronized with the system clock period, of the at least one node is produced whereby linking the local clock period with a splitting factor, whereby the splitting factor represents a ratio of the reference clock period to the local clock period. The splitting factor for synchronizing the local clock period with the system clock period is adapted by adding or subtracting a adaptation value.

用于同步至少一个总线用户的方法，所述的总线系统用可预定的系统周期运行，由此为该至少一个用户给定局域时钟脉冲周期和基准时钟脉冲周期并且把局域时钟脉冲周期与系统时钟脉冲周期同步，其中通过把局域时钟脉冲周期与分配系数相关联的方式产生同步到系统时钟脉冲周期的、至少一个用户的局域时钟脉冲周期，其中，分配系数说明基准时钟脉冲周期与局域时钟脉冲周期的比例，其特征在于，通过加或者减一个适配值或者说补偿值，对用于把局域时钟脉冲周期与系统周期同步的分配系数进行匹配。

As to the new theories about the kind of thing sacraments are, the canons[21] condemn those who say: that there are more or less than seven sacraments instituted by Christ our Lord--baptism, confirmation, the Eucharist, penance, extreme unction, order, marriage--or that any one of these is not truly a sacrament in the full sense of the word; that these sacraments only differ from the sacraments of the Jewish dispensation as one ritual from another; that the sacraments are not a necessity of salvation, but that through faith alone, and without the sacraments at all, man can obtain from God the grace of Justification; that the sacraments were instituted for the purpose of nourishing only faith; that the sacraments do not contain and confer the grace which they signify--as though they were but outward signs of the grace or justice received through faith, badges of Christian profession that mark off the believer from the infidel; that the sacraments do not themselves confer grace by the very activity of the sacrament, but that only faith in the divine promises is sufficient to obtain grace; that all Christians have the power to administer all the sacraments; that any pastor of the Church can change the received and approved rites used by the Church in the solemn administration of the sacraments.

至於新的理论对这种事圣礼是，该炮[ 21 ]谴责那些谁说：有多於或少於7圣礼所建立基督我们的上帝-洗礼，确认，圣体，忏悔，临终，秩序，婚姻-或任何其中之一是没有一个真正的圣礼在充分意义上的；这些圣礼只有不同於圣礼犹太分配作为一个仪式从另一个；的圣礼没有必要救赎，但仅通过信仰，并没有在所有的事，男人可以得到上帝的恩典的理由；的圣礼被提起，目的是滋养只有信仰；的圣礼不包含并赋予它的恩典他们象徵-就像他们的迹象，但外向的恩典或司法收到通过信仰，徽章的基督教界人士说，马克从信徒从异教徒；的圣礼本身并不赋予宽限期的非常活动圣礼（当然opere operato ），但只有信仰的神圣承诺足以获得宽限期；所有基督教徒有权力来管理所有的圣礼；，任何教会牧师可以改变收到并批准使用的仪式在庄严的教堂行政管理圣礼。

In respect of the nature of guarantee period, there are a few views in the theory and practice field including period of prescription, period of exclusion, and period of divesting of right. Guarantee period does not conform to the features of period of prescription and period of exclusion, guarantee period should be "the period of divesting of right clause" promised by the guarantee contracting parties.

关于保证期间的性质，理论界与实务界有种种观点，包括诉讼时效说、除斥期间说、失权期间说，保证期间不符合诉讼时效与除斥期间的特征，保证期间实质上为保证合同中当事人约定的&失权条款&上的期间。

In compliance with the objective route of historical development, and based on time and its contents, forest tourism culture in Zhejiang are divided into four periods: formation period, development period, prosperity period, and approaching modern times period; based on its representation of characteristics, it can be divided into origin and transition period, classifying and humanizing landscape and fusing forest period, enjoying and appreciating landscape and the climax of forest period, sight-seeing, exploring landscape and the science of forest period.

本论文应用历史研究的方法，从深入挖掘、系统整理史迹材料着眼，分析研究浙江森林旅游文化的渊源和流变，遵从历史发展的客观线索，按时间和内容将其分为形成期、发展期、繁荣期、走向近代的浙江森林旅游文化等四个时期；按其特征表现分为起源和过度期，归宿、"人化"山水和森林融合期，游览、欣赏山水和森林高潮期，观赏、探索山水和森林科学期等。

All those whom God has predestinated to life, and those only, he is pleased, in his appointed and accepted time, effectually to call, Ro 8:30 11:7 Eph 1:10,11 by his word and Spirit, 2Th 2:13,14 2Co 3:3,6 out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ; Ro 8:2 Eph 2:1-5 2Ti 1:9,10 enlightening their minds spiritually and savingly to understand the things of God; Ac 26:18 1Co 2:10,12 Eph 1:17,18 taking away their heart of stone, and giving to them an heart of flesh; Eze 36:26 renewing their wills, and by his almighty power determining them to that which is good; Eze 11:19 Php 2:13 De 30:6 Eze 36:27 and effectually drawing them to Jesus Christ; Eph 1:19 Joh 6:44,45 yet so as they come most freely, being made willing by his grace. So 1:4 Ps 110:3 Joh 6:37 Ro 6:16-18 2 This effectual call is of God's free and special grace alone, not from any thing at all foreseen in man; 2Ti 1:9 Tit 3:4,5 Eph 2:4,5,8,9 Ro 9:11 who is altogether passive in it, until, being made alive and renewed by the Holy Spirit, 1Co 2:14 Ro 8:7 Eph 2:5 he is enabled by it to answer this call, and to embrace the grace offered and conveyed in it.

2Jo 1：9-11 1Co 16：22 Ga 1：6-8 1 ）所有的人对上帝有predestinated人生观，以及那些只，他很高兴，在他的任命，并接受了时间，有效地打电话，滚装8：30 11时07分弗1：10，11由他的文字和精神， 2th 2：13，14 2co 3：3，6出该国的罪恶和死亡的来信，他们都是本质上说，以恩典和救赎，由耶稣基督；滚装8：2弗2：1-5 2ti 1：9，10启发他们的头脑，在精神上和savingly了解事情的上帝；交流电26：18 1co 2：10，12弗1：17，18拿走他们铁石心肠，并给他们一个心脏的果肉；新教徒协会36：26自强不息他们的遗嘱，以自己的全能的能力决定他们说，这是个好；新教徒协会11时19分的PHP 2时13德30：6新教徒协会36：27 ，并有效地借鉴他们耶稣基督；弗1：19 joh 6：44，45然而，让他们来最自由，正在取得愿意由他的恩典，所以1：4的PS 110：3 joh 6时37滚装6：16-18 2 ）本显效呼吁是上帝的自由和特别恩典单，而不是由任何事情在所有能预见在男子； 2ti 1时09山雀3：4，5厄2：4，5，8，9滚装9时11分，他们是完全处于被动，直到，正活着，并再次由圣灵1co 2时14滚装8时07弗2时05分，他是启用的，它要回答这个号召，并接受恩典提供，并转达了此事。

The Lord will never deny a soul glory to whom he has freely given to live upon his grace; indeed, glory is nothing more than grace in its Sabbath dress, grace in full bloom, grace like autumn fruit, mellow and perfected.

真的，荣耀不过是恩典穿上了主日的美裳，是恩典的完全绽放，而恩典就如同秋天成熟的果子，味甜而多汁，完美无比。

Hi Jill,a nice view of Grace of GOD.We can have a mind of possitive thinking if only we stay focused on the teachings of JESUS CHRIST.In HIS Infinite mercy HE has opened up the floodgates of Divine grace for total healing of ones whole being in whatever broken condition ,whether the mind,body or soul.The Saints were documented and known for having sufficient grace to perform miraculous cures over the centuries,even today many physicians and medical staff are bewildered by such healings encountered beyond medical technology.In all that is said,GODS Grace is good and sufficient for us all,Blessed be GOD forever!

喜建筑业，一个漂亮的看法有恩典god.we只要我们思想着的心灵之中对他无限慈悲教诲耶稣christ.in他打开了方便之门神州风采总愈合的整体状况正在发生什么，是否介意，身体还是被记载和闻名soul.the圣人有足够恩典演出灵丹妙药千百年来，直到今天许多医师和医护人员这种莫名其妙愈合以后遇到一切都是医疗技术水平，足以让神明恩典是好的，我们大家，上帝会永远祝福！

Layered described Cambrian - the Triassic formation, with the period of tectonic events on the sedimentary layers and structural features several important period of formation is not integrated interface, and Tajikistan low uplift tectonic evolution into paleouplift a period ( As early as the late Ordovician), paleouplift stereotypes period, the uplift of ancient period (Silurian Period to the Devonian), partial adjustment period in four phases.

分层描述寒武系—三叠系地层，结合各期构造事件研究了各层沉积构造特征及几期重要的地层不整合界面，并将塔中低凸起构造演化分为古隆起形成期、古隆起定型期、古隆起改造期、局部调整期四个阶段。

The work of this paper is as follows: 1. Looking back the progressing history of the linear motor, introducing the features of the elevator driven by linear induction motor, radicating the topic of this paper "the digital frequency variable control of the elevator bi-side direct driven by linear induction motor". The research of this paper covers the conventional VVVF control, space vector based VVVF control, vector control and DTC.

本文主要开展了以下几个方面的工作： 1 回顾了直线电机发展历史，电机的驱动技术演变，特别是针对直线电机的驱动，简要介绍了直线感应电机驱动电梯的优点和不同结构类型，对传统的v／f控制，基于空间矢量法的v／f控制，矢量控制，和基于电压空间矢量的直接转矩控制进行了比较，确立了本课题的研究主题：直线感应电机双边直推式驱动电梯的全数字变频控制。

The article combines with the treatment of a superficial civil air defense work to introduce how the grouting method to improve the performance of the backfill soil.

文章从治理漂浮人防工事的角度提出了注浆技术在改善回填土性质方面的应用，并详细阐述了注浆技术的施工流程。