查询词典 gown of Buddhism

The sculpture style of Greece and Rome Buddhism in Buddhism arts of Gandhara is very obvious, but the Buddhism arts of Gandhara was characterized by a distinctive local style.

犍陀罗佛教艺术带有明显的希腊、罗马的雕塑风格，马土腊虽然也受到犍陀罗艺术风格的影响，但马土腊受乡土文化传统影响较大，因此马土腊的佛教艺术具有更鲜明的东方色彩。

In the first chapter, the author studied the traditional decorative patterns of plants and analyzed unique aesthetic tendency of the Indian nation in the field of decoration as well as its different embodiment in Buddhism and Hinduism through the typical relics of decorative patterns of plants in Buddhism left in all different parts of Gandhara, Mathura, Amaravati of different period in ancient India, such as the Phoenician Dynasty, Kushan Dynasty, Sunda kingdom Galerkin, Gupta period and so on, which is the exotic origin of decorative patterns of plants in Buddhism in Tang Dynasty.

本文第一章借助遗留在犍陀罗、马土腊、阿马拉瓦蒂各个不同地区的孔雀王朝、贵霜王朝、巽伽王朝、笈多王朝等各个时期佛教植物装饰纹样的典型遗物，探讨了古代印度传统的佛教植物装饰纹样，并分析了印度民族在装饰领域的独特审美倾向及其在佛教和印度教中的不同体现。

The focus of study is directing to a small amount of typical chapter, There is no overall and systematic analysis, it is unavoidably sink into scrappily and one-sidedly ;It is not enough for depth study that only pay close attention to obvious cultural factor of Buddhism in the text, Internal latent Buddhism consciousness among text is not enough to know, Buddhism cultural factor dose not fully excavate yet.

研究的焦点只是针对少量的典型篇章，没有全面系统的分析，陷于零碎和片面不可避免；研究的深度不够，只对文本中显而易见的佛教文化因素加以关注，而对内隐在文本中的佛教意识认识不够，许多佛教文化因子尚未充分挖掘。

Historically,ākyamuni transmitted Dharma to Kāyapa, but he didn't prohibit the establishment of various sects; when Zen was transmitted to China, it gradually divided into a northern sect and a southern sect, which didn't stop people from learning Buddhism; Venerable Master Taixu didn't categorize himself into any sect, and put forward a widely accepted concept---"Living Buddhism", thus Buddhism was spread and transmitted to a broad extent.

回想，释迦世尊虽然拈花一笑传法迦叶，却并没禁止后来琳琅满目的宗派。禅宗传到中国，五祖后又&南顿北渐&，却不妨碍接引南北众生，六祖时衣钵不再传，却一花开五叶，更加精彩纷呈；太虚大师无宗无派，他的弟子们四处参学，显密并弘，至今日，大师&人间佛教&的理念更为社会广泛接受，使佛法真正传承和弘扬开来。

In the forth chapter, I expound that Buddhism conception and lores effected the fictions from eight aspects and selected out six Buddhism conceptions to examine it so as to probe Buddhism conceptions' influence on the fictions in the course of Sui and Tang Dynasties further.

第四章从八个方面分别论述了佛教观念及佛经故事题材对此期小说的影响，择取六个佛教观念切入考查，籍此具体深入地探讨释家观念对隋唐五代小说的浸染，并结合六朝小说，以见佛教观念在不同时期的的内涵变化及演进态势。

Yet we have to see a subtle point of requirement for comprehension: under such comprehension Indian Buddhism could be accepted as a stage of its development into the non-Indian Buddhism which naturally becomes Chinese Buddhism from a Chinese Buddhist view.

但是，要理解这些需要我们看到微妙的一点：在这种理解之中，人们可以从印度佛教向非印度佛教发展阶段的角度来接受印度佛教。在中国佛教徒看来，印度佛教自然而然地变为了中国佛教。

Indian Buddhism originated in ancient India. Tradition has it that in the 6th century BC, the eldest son of King Suddhodana of Kapilavastu in North India, namely Siddhartha Gautama, founded the Indian Buddhism. During his age of 35-year-old, he lingered under a linden tree for 37 days. Finally A light broke in upon him with comprehension of the true doctrines of Buddhism. Later, that place came to be known as Budhigaya, while his wandering footprints under the linden tree became blossoming lotus flowers.

印度佛教佛教起源于古印度，相传于公元前6世纪由北天竺迦毗罗卫国净饭王的长子悉达多·；乔达摩所创立。35岁那年，他在一棵菩提树下徘徊了37天，终于恍然大悟，悟出了佛学真道，那个地方后来被称为菩提加雅，而那棵菩提树下他徘徊留下的脚印也成了一朵朵莲花。

This paper falls into four branches: in the first part, the genesis of psychology is reviewed, which is the early philosophical understandings of selfness, and the overall constructs of Buddhist self-view and criticism of egocentrism; in the second part, self understanding of conventional psychology and the "false self view of Buddhism are discussed; in the third part, self understanding of postmodern psychology schools and the "selflessness view" of Buddhism are compared; and in the last part, the "true self of Buddhism is explored.

本文主要分为四个部分，第一部分探讨了心理学的源头，即早期哲学对自我的认识，及佛教对于我的总体认识，和佛教对自我实有观的批判。第二部分探讨了传统心理学对自我的认识及佛教的&假我&之说。第三部分探讨了后现代心理学派对自我的认识，以及佛教的&无我&观。

Chapter 2 talks about the religious connection between Buddhism and Tibetan folk religion, mainly analyzes the relationship between Tibetan Buddhism, Tibetan folk religion and Indic folk religion including Tantra. Furthermore, this chapter analyzes the characteristics of Tibetan Buddhism and the course of how it became a folk religion.

第二章，主要研究佛教与民间宗教的关系，重点分析藏传佛教同印度民间宗教、西藏民间宗教之间的关系：并对历史上藏传佛教民间化的过程、特点予以表述。

Particularly vivid, humiliating, and shameful was the memory of how one day soon after his marriage he had come in his silk dressing-gown out of his bedroom into his study at twelve o'clock in the day, and in his study had found his head steward, who had bowed deferentially, and looking at Pierre's face and his dressing-gown, had faintly smiled, as though to express by that smile his respectful sympathy with his patron's happiness.

尤其使他感到沉痛、委屈和可耻的是，他回想起在婚后不久，有一次，上午十一点多钟，他穿着一身丝绸的长罩衫，从卧室走进书斋，他在书斋里碰见总管家，总管家恭恭敬敬地鞠躬行礼，他向皮埃尔面孔、他的长罩衫瞥了一眼，微微一笑，仿佛在这微笑中表示他对主人的幸福深为赞美。

Objective To study the effect of chitosan in the prevention of fibrous scar formation in the epidural space after laminectomy.

目的 观察选择性脊神经后根切除术椎板切除后硬膜外几种防瘢痕粘连物质的作用并探讨其机制。

On his way to the lift, he looked back to us or was it me his eyes pointing?

当他要进电梯时，他回头看我们（或者说是我，他的眼光？