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gospels相关的网络例句

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与 gospels 相关的网络例句 [注:此内容来源于网络,仅供参考]

This harmony of the Gospels was written by Tatian, an Assyrian and the disciple of Justin Martyr, about AD 170, and was widely used in Syria.

这种和谐的福音作者是tatian ,亚述人及弟子的贾斯汀烈士,约公元170 ,并广泛应用在叙利亚。

Indeed, even before the discovery of Tatian's "Diatessaron", an unbiased study of Justin's authentic writings had made it clear that the holy doctor used exclusively our canonical Gospels under the name of Memoirs of the Apostles.

其实,即使是才发现tatian的& diatessaron &,是一个不带偏见的研究Justin的正宗著作已明确表示,罗马教廷医生只用於我国典型福音的名义下,在回忆录中的使徒。

Irenus, Clement, Tatian, Justin, etc., were in as good a position for forming a judgment on the authenticity of the Gospels as we are of knowing who were the authors of Scott's novels, Macaulay's essays, Dickens's early novels, Longfellow's poems, no.

irenus ,克莱门特,提安,贾斯汀等,在良好的定位形成了判断上的真实性福音,因为我们都知道谁是作者斯科特的小说,麦考莱的散文,狄更斯的早期小说,朗诗的,否。

But towards the end of the second century the canonical minimum was enlarged and, besides the Gospels and Pauline Epistles, unalterably embraced Acts, I Peter, I John (to which II and III John were probably attached), and Apocalypse.

但在接近年底时在公元二世纪的典型,最低为扩,并,除了福音宝莲,书信,威信已经无可改变拥抱行为,我彼得,约翰(其中第二和第三约翰大概附后),与启示。

Its other important meanings will be set forth in the body of the present general article on the Gospels.

它的其他重要的意义,将详列於该机构目前一般一篇关於福音。

To give greater speciousness to their theory, they have not scrupled to press into service, besides the few bona fide resemblances many others that were either grossly exaggerated, or fictitious, or drawn from Buddhist sources less ancient than the Gospels.

为了让更多的似是而非,以自己的理论,他们没有scrupled向报界透露的服务,除了少数几个真正的相似之处,有很多别人认为要么严重夸大,或虚构,或取自佛教来源少古比福音。

As our first three Gospels agree concerning the time to which they assign the temptation of Christ, so they are at one in ascribing the same general place to its occurrence, viz.

作为我们的首三个福音同意有关的时间,他们指派的诱惑基督,所以他们正处于一个在ascribing相同的一般的地方,它的出现,即。

This objection, however, entirely disregards the great differences in the circumstances under which the Gospels were written.

这项异议,但是,完全无视分歧很大,在何种情况下写的福音。

If anyone distributes between the two persons or hypostases the expressions used either in the gospels or in the apostolic writings, whether they are used by the holy writers of Christ or by him about himself, and ascribes some to him as to a man, thought of separately from the Word from God, and others, as befitting God, to him as to the Word from God the Father, let him be anathema .

如果任何人分发两个人之间的表达或hypostases使用无论是在福音或使徒的著作,无论他们是使用罗马作家的基督或由他本人,并赋予他的一些,以一个男人,思想分别从Word来自上帝,和其他人,如适当的上帝,他为到Word从父神,让他被诅咒。

""The above argument has led to the conclusion that behind the Fourth Gospel lies an ancient tradition independent of the other gospels, and meriting serious consideration as a contribution to our knowledge of the historical facts concerning Jesus Christ.

Dodd 在1963年出版的《第四部福音中的历史传统》一书里,为自己的研究结果作了这样的总结:上述论证所导致的结论是:在第四部福音书的后面所隐藏的,是一个独立于其他福音书的古老传统。

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