查询词典 good works

The Lord is good to all men; and his mercies are over all his works.

145：9 耶和华善待万民、他的慈悲、覆庇他一切所造的。

So long as he remains in sin, he is incapable of meriting: even works which are good in themselves are, in his case, worthless: they cannot revive, because they never were alive.

所以只要他仍然罪过，他是没有能力值得：即使是工程上是好的，自己是在他的情况下，不值钱的：他们不能复活，因为他们从来没有人活着。

But we regard works not as witnesses certifying our calling, but as being fruits in themselves, through which faith becomes efficacious, and as in themselves meriting, through the Divine promises, that each of the faithful may receive what is done through his own body, whether it is good or bad.

但我们认为，工程不能作为证人，证明我们的要求，但作为水果本身，通过这种信仰成为有效的，并作为其本身值得，透过神圣的承诺，即每一个信徒可以得到什么，是透过他自己的身体，无论是好还是坏。

Could it be that our Good Samaritan urges are misfirings, analogous to the misfiring of a reed warbler's parental instincts when it works itself to the bone for a young cuckoo?

那些好的撒马利亚有没有可能是自然冲动，发生意外而失效，正如芦苇鸟含辛茹苦地抚养小杜鹃时，它的育儿本能让它&失效&？

And one of the most obnoxious troubles of the past centuries is faced when the council begs bishops to be moderate in the use of excommunication,"for experience teaches that if this penalty is inflicted rashly, and for slight offences, it provokes contempt, not fear, and works harm to the offender rather than good"--excommunication being, in the mind of the Church, not a vindictive act but medicinal, something done to bring a man to his senses.

其中一个最厌恶麻烦的，过去几百年所面对的是何时会不禁问道：主教应适中，在使用禁教&，为的经验教导我们，如果这个刑罚是造成摊子，有轻微的罪行，它挑起的蔑视，而不是恐惧，及工程害苦了罪犯，而不是好&-禁教，在他心中的教会，而不是一个恶意的行为，但药用，做点事，使一名男子，以他的理智。

And one of the most obnoxious troubles of the past centuries is faced when the council begs bishops to be moderate in the use of excommunication,"for experience teaches that if this penalty is inflicted rashly, and for slight offences, it provokes contempt, not fear, and works harm to the offender rather than good"--excommunication being, in the mind of the Church, not a vindictive act but medicinal, something done to bring a man to his senses.

其中最令人憎恶的麻烦，过去几个世纪正面临著在安理会回避主教温和使用绝罚&的经验教训，如果这种处罚是对草率，并有轻微犯罪行为，它激发的蔑视，而不是恐惧，和工程损害罪犯，而不是好&-被逐出教会，在教会的头脑，而不是报复行为，但医药，有所作为，把一个男人对他的感官。

Cooperating with the great architect and embodying his architectural philosophy in the structure is an important link to make his architectural design work out. After propounding reflection, the writer, as a good cooperator, discusses how to understand the architect from the aspects of architectural philosophy, architectural works and unique architectural symbols.

与建筑大师合作，在建筑中体现建筑大师的建筑哲学思想，是使大师建筑设计具体化的重要一环，本文通过对一次合作的深刻思考，提出了如何从建筑哲学思想、建筑作品和独特建筑符号几个方面去读懂大师，以作为一个好的合作者。

I don't know what forges a good leader,but i do know what constitutes a bad one:one who puts his employees in the frontline rather than himself;one who relegates responsibilities;one who tries to please everyone;one who only works from nine to five;one who neither punishes nor rewards.

我不知道什麼是所谓的「成功的领导」，但我知道什麼是「不成功的领导」。就是：不身先士卒的领导；遇事推诿的领导；希望讨好每个人的领导；招九晚五的领导；赏罚不分的领导。

I don't know what forges a good leader, but I do know what constitutes a bad one: one who puts his employees in the frontline rather than himself; one who relegates responsibilities; one who only works from nine to five; one who neither punishes nor rewards.

我不知道什麼是所谓「成功的领导」，但我知道什麼是「不成功的领导」，就是：不身先士卒的领导；遇事推诿的领导；希望讨好每个人的领导；朝九晚五的领导；赏罚不分的领导。

I don't know what forges a good leader, but I do know what constitutes a bad one: one who puts his employees in the frontline rather than himself; one who relegates responsibilities; one who tries to please everyone; one who only works from nine to five; one who neither punishes nor rewards.

我不知道什麼是所谓「成功的领导」，但我知道什麼是「不成功的领导」，就是：不身先士卒的领导；遇事推诿的领导；希望讨好每个人的领导；朝九晚五的领导；赏罚不分的领导。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。