查询词典 good word

Keep good communication and corporation, receive all kinds of word instruction boss and ensure good utive.

与其它部门保持积极有效的沟通与合作，接受上司的各种工作指示，并确保得到有效实施与执行

Lost Good Things who love my downfall and it's just too cold you show me true friend baby i was so so you might as well call me up physically you know, you got me only into extremes and i can't believe it and don't know what to think sometime around it was so love-sick now it's so sick cause they ain't doubt love your hint is apart and the day between us wasn't enough and i know i feel good time's come i thought they stay, things are done and become word-made angels came but they left you day had you slip away listen now burning empty still this can't be but even now we're not that happy hotel motel it's hot in hell free from myself but now left with no home i want you to know i never would have all figure out that when you came now it could have been forever now it does bring me down the high now the low up and down we go put myself too close got burnt night tones it feels like i'm sinking in the dead sea don't we care the space inside us so empty it's like it's over before be gone

Lost好事 who爱我的倒台 and天气太冷的 you显示我真实的朋友 baby我那么如此是 you不妨告诉我完全 you知道，您仅让我进入极端 and我不可能相信它 and不知道怎样认为在它附近的sometime是很害相思病的 now它很病 cause他们不是疑义爱 your提示是单独的 and在我们之间的天不是足够我知道的and 来临的i感觉良好的时间的 i认为他们停留，事做并且成为词做的 angels来了，但是他们留给您天您滑倒的had 现在listen burning倒空 still这不可能是 but现在甚而我们不是愉快的那 hotel汽车旅馆天气热的在地狱从我自己解脱 but现在没有家 i要您知道 i不会有所有 figure，当您现在来了 it可能是永远 now它带来我击倒高的the低落我们上上下下现在去 put太紧密得到被烧的夜定调子 it感觉象沉没于死海的i'm do不是我们关心在我们里面的空间很空 it是象前面越过

Monotheism (from the Greek monos "only", and theos "god") is a word coined in comparatively modern times to designate belief in the one supreme God, the Creator and Lord of the world, the eternal Spirit, All-powerful, All-wise, and All-good, the Rewarder of good and the Punisher of evil, the Source of our happiness and perfection.

一神教（从希腊monos "只有"，并神"神"）是一个词在创造比较近代指定的信念，一个最高的上帝，造物主和上帝的世界，永恒的精神，所有强大的，在所有，明智的，全好， Rewarder良好的惩罚者和邪恶的来源我们的幸福和完善。

The word still must speak of from the beginning, zhang Mou belongs to Yao to bring person of the village on end of Zhenjiang of prefectural smooth salary, culture of junior high school, humanness is laborious, will a few years be planted from the open up wasteland on the barren mountain that sends this villager panel crops, be planted the place of crops is Guang Lucun appoint meeting and river end village appoint the have a common boundary of the meeting, place name calls Zhang Jiashan, person of river end village call his small Song Ping again, fertilizer of ground of this barren mountain is careless luxuriant, it is kind of crops and the good place that depasture, in last few years, ten farmer of group of the village on river end are planted in here open up wasteland crops, year answer can obtain good crop one year, arrive again in an instant in May 2006, zhang Mou follows as one used to do same, plant on ground of him place open up wasteland went up maize, apply went up to change

话还得从头说起，张某属姚安县光禄镇江尾上村人，初中文化，为人勤劳，几年来自发到本村民小组的荒山上开荒种庄稼，所种庄稼的地点为光禄村委会和江尾村委会的交界，地名叫张家山，江尾村人又称其为小松坪，该荒山地肥草茂，是种庄稼和放牧的好地方，近几年来，江尾上村组的十几户农户都在此地开荒种庄稼，年复一年都能获得好收成，转眼又到2006年5月，张某跟往常一样，在自己所开荒地上种上了包谷，施上了化

In English, Utopia is pronounced exactly as Eutopia (the latter word, in Greek Ετοπα, meaning "good place," contains the prefix ε-,"good", with which the ο of Utopia has come to be confused in English pronunciation).

乌托邦》是托马斯·摩尔以拉丁语写成的一部书，该书全名为《关於最完美的国家制度和乌托邦新岛的既有益又有趣的全书》，约於1516年出版。

Those who lean is dependable to client, user close service, those who lean is the honest be as good as one's word to the partner, those who lean is good market reputation and public praise.

靠的就是对客户、用户踏踏实实的贴心服务，靠的是对合作伙伴的诚实守信，靠的是良好的市场信誉和口碑。

Understand the great reality significance that socialistic honour or disgrace watchs in the round, the main effect in developing educational the press adequately to watch education in socialistic honour or disgrace is current, state of affairs of morality of thought of our country broad adolescent is good on the whole, have deep love for the motherland, the care is collective, advocate science, honest be as good as one's word, unitive friendly affection is the mainstream of contemporary teenage inner world, but also should see...

一全面熟悉社会主义荣辱观的重大现实意义，充分发挥教育报刊在社会主义荣辱观教育中的重要功能当前，我国广大青少年思想道德状况总体上是好的，热爱祖国，关心集体，崇尚科学，老实守信，团结友爱是当代青少年精神世界的主流，但也应该看到。。。

The problem that in executing the law in the light of our country, exists,"915 " during ought to consciousness of aggrandizement legal system, rise execute the law the quality of personnel and execute the law level, handle lawfully break one's promise behavior, the person that form be as good as one's word is benefited, the good atmosphere that the person that break one's promise assumes corresponding responsibility.

针对我国执法中存在的问题，&十一五&期间应当强化法制意识，提高执法人员的素质和执法水平，依法处理失信行为，形成守信者受益、失信者承担相应责任的良好氛围。

Should advance a network actively sincere letter construction, at present network space existence breaks be convinced Wu variously, caused serious harm to the public and social interest, apply as Internet to domain of social life deep administrative levels advance, must accelerate advance a network sincere letter construction, in some sense, the future of Internet depends on sincere letter, the development of Internet, rely on sincere letter, of Internet all sorts of apply effectively must build the base in sincere letter over, internet industry wants a joint efforts, legal laws and regulations, the public is supervised and industry self-discipline union rises, build and perfect a network sincere letter system, form sincere letter to be this, the good fashion of glory of be as good as one's word.

二，要积极推进网络诚信建设，目前网络空间存在各种各样的失信服务，对公众和社会利益造成了严重的损害，随着互联网运用向社会生活深层次领域的推进，必须加快推进网络诚信建设，从某种意义上说，互联网的前途在于诚信，互联网的发展，依赖于诚信，互联网的各种有效运用都必须建立在诚信的基础之上，互联网业界要共同努力，将法律法规，公众监督和行业自律结合起来，建立和完善网络诚信体系，形成诚信为本，守信光荣的良好风尚。

Although this year, the good person and the unprincipled person are only absences of one word, but distinguishes is how many difference, sometimes the unprincipled person camouflages compared to the good person fortunately person.

这年头，好人与坏人虽只是一字之差，但区别起来是多少的不同，坏人有时伪装的比好人还好人。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。