查询词典 good nature

Here are some good viewing spots: Rio Grande Nature Center, Candelaria Road NW,...

这里有一些很好的观赏景点：里约格朗德自然中心，坎德拉里亚道西北，。。。

The ideas of simplification and generalisation had always been associated with the conception of Nature; simplicity, symmetry, and intelligibility came therefore to be regarded as the characteristics of a good legal system, and the taste for involved language, multiplied ceremonials, and useless difficulties disappeared altogether.

单纯化和概括化的观念，是常常和&自然&这个概念联系着的；因此单纯匀称和通晓易懂就被认为是一个好的法律制度的特点，过去对于复杂言语、繁褥仪式和不必要困难的好尚，便完全消除。

In this view, each human being is an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime - no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

从这个观点来看，人类是欲望和厌恶大拼盘，只凭藉感官上的持续刺激而存活，个性也不断转变，即在行为上一辈子都无贯彻到底的目标，也没有所谓的&至善&，更没所谓人类为迎合本性而试着去达到目标之说。

In this view, each human being is an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime - no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

从这个观点来看，人类是欲望和厌恶大拼盘，只凭藉感官上的持续刺激而存活，个性也不断转变，即在行为上一辈子都无贯彻到底的目标，也没有所谓的「至善」，更没所谓人类为迎合本性而试著去达到目标之说。

In this view, each human being is an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime - no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

从这个观点来看，人类是欲望和厌恶大拼盘，只凭借感官上的持续刺激而存活，个性也不断转变，即在行为上一辈子都无贯彻到底的目标，也没有所谓的「至善」，更没所谓人类为迎合本性而试着去达到目标之说。

In Hobbes's view, each human being can be regarded as an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime, no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

霍布斯的观念中，个人由欲望与和厌恶连续刺激存入知觉，并且不断地改变本质，因此没有人生目标的人终其一生，无法达到&止于至善&的境界。

In Hobbes's view, each human being can be regarded as an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime, no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

霍布斯的观念中，个人由欲望与和厌恶连续刺激存入知觉，并且不断地改变本质，因此没有人生目标的人终其一生，无法达到「止於至善」的境界。

Sports are, by their nature, competitive and not everyone is good at them: There are people who can be a bit self-conscious and you need to ensure you don't marginalise them.

就其本质而言，体育运动具有竞争性，并非每个人都擅长：会有人感到难为情，企业必须确保这些人不会被边缘化。

Your misunderstandings, your crimes, and your atrocities, real as they are, are seldom committed out of any intent to be evil, but because of severe misinterpretations about the nature of good, and the means that can be taken towards its actualization.

你们的误解、你们的罪恶、你们的暴行，尽管是真切的，却很少是出於恶意而为，而是由於对善的本质以及如何将其化为现实的方式的严重误解而造成的。

Your misunderstandings, your crimes, and your atrocities, real as they are, are seldom committed out of any intent to be evil, but because of severe misinterpretations about the nature of good, and the means that can be taken towards its actualization.

你们的误解、你们的罪恶、你们的暴行，尽管是真切的，却很少是出於恶意而为，而是由於对善的本质以及如何将其化为实相的方式的严重误解而造成的。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。