查询词典 god's

And Jesus said to them, Give to Caesar the things which are Caesars, and to God the things which are God''s.

12：17 耶稣说、该撒的物当归给该撒、神的物当归给神。

From the texts Proverbs 8 and Ecclesiasticus 24 (which exalt the Wisdom of God and which in the liturgy are applied to Mary, the most beautiful work of God's Wisdom), or from the Canticle of Canticles (4:7,"Thou art all fair, O my love, and there is not a spot in thee"), no theological conclusion can be drawn.

从文本谚语8和ecclesiasticus 24条（其中颂扬上帝的智慧，并在礼仪中，是适用于玛丽，最漂亮的工作，上帝的智慧），也可从canticle的canticles （ 4时07分，&你的艺术都公平啊，我的爱，有没有一个点，在你身上&），没有神学结论，可以得出。

From the texts Proverbs 8 and Ecclesiasticus 24 (which exalt the Wisdom of God and which in the liturgy are applied to Mary, the most beautiful work of God's Wisdom), or from the Canticle of Canticles (4:7,"Thou art all fair, O my love, and there is not a spot in thee"), no theological conclusion can be drawn.

从文本谚语8日和Ecclesiasticus 24个（其中发扬上帝的智慧，并在礼仪适用於玛丽，最美丽的工作，上帝的智慧），或从颂歌的Canticles （四点07分，&你是所有公平，噢，我的爱，并没有一个位置你&），没有神学得出。

Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God's heritage, but being ensamples to the flock.

务要牧养在你们中间神的群羊，按著神旨意照管他们。不是出於勉强，乃是出於甘心。也不是因为贪财，乃是出於乐意。也不是辖制所托付你们的，乃是作群羊的榜样。

The praise of God is brought to a climax in xxviii, where Job extols God's power and righteousness.

赞美上帝带到高潮二十八，在那里工作颂扬上帝的力量和正义。

Yet, in this case, I have my doubts about the reason to rejoice, because, according to my knowledge, Bishop Schori is promoting same-sex relationships as a God-ordained form of sexual expression, which when embraced by the church, severely undermines God's true intents for man and woman.

然而，在这种情况下，我怀疑的理由庆幸，因为，据我所知，主教肖是促进同性关系作为上帝受戒形式的性表达，当拥护教会严重破坏上帝的真实意图为男女。

Instead of basing the authority of rulers upon the sovereignty of God and requiring both rulers and subjects to submit to God's law as revealed in the Bible, Locke held that the authority of rulers derives from the consent of the governed.

他不主张政府的权力建立在神的主权的基础上，也不要求治理者和被治理者服膺神在圣经里启示的律法，而是主张政府的权力来自於人民的同意。

Instead of basing the authority of rulers upon the sovereignty of God and requiring both rulers and subjects to submit to God's law as revealed in the Bible, Locke held that the authority of rulers derives from the consent of the governed.

他不主张政府的权力建立在神的主权的基础上，也不要求治理者和被治理者服膺神在圣经里启示的律法，而是主张政府的权力来自于人民的同意。

And when a book came down from God confirming what they had with them, though they had before prayed for victory over those who misbelieve, yet when that came to them which they knew, then they disbelieved it,- God's curse be on the misbelievers.

而当一本书是从上帝确认他们已与他们，但他们收到了祈祷战胜那些谁疑，然而当他们来到他们知道，他们这disbelieved ，-上帝的诅咒上m isbelievers。

Nonetheless, however consistent Protestant teaching on this subject may be, Protestant cultures have often produced earnest strivers after God - sober and hard - working people who try to prove that they are God's elect and preachers or other leaders who seem as legalistic in their approach to church life as the 16th century Catholics were.

尽管如此，但一贯教学新教关於这个问题的可能是，新教文化往往会产生后，认真strivers上帝-清醒和硬-劳动人民谁试图证明他们是上帝的选举和传教士或其他领导人谁似乎墨守成规的办法，教会生活，1 6世纪天主教徒。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。