查询词典 god's

God's heart is love. God purposed to save man.

爱是神的心，是神想出一个法子来救人。

Why, thou wilt find them the greediest of men for life; and of those who associate others with God one would fain live for a thousand years,- but he will not be reprieved from punishment by being let live, for God seeth what they do.

为什麼，你病找到他们的greediest男人的生活；和那些谁联系其他神人会欣然活了一千多年，-但他不会被缓刑惩罚被让别人活，看在上帝s eeth他们所做的事情。

Moreover, so far from turning our backs on others and repudiating God's creation when we say the Jesus Prayer, we are in fact affirming our commitment to our neighbour and our sense of the value of everyone and everything in God.

此外，当我们念耶稣祷文的时候，似乎是背离他人，隔绝於上帝的造物，但事实上我们却是在肯定和证实自己对邻舍的责任，并体验每一个人和每一样事物在上帝内的价值。

Job says righteousness is the manifestation of God's character, which he does because he loves and reveres God.

约伯说正义就是表现出神的品德，约伯这样做，是因为他爱神，尊敬神。

But mercy is above this sceptred sway. It is enthroned in the heart of kings. It is an attribute to God himself and earthly power doth then show likest God's when mercy seasons justice.

但是仁慈能够比这节杖更加强大，他掌管了国王的心灵，这是上帝自我的作品，早早的力量就是上帝所说的让仁慈和正义共存。

A covenant had been made and God had been faithful. His love was adulterous and unfaithful, spurning God's love and turning instead to false gods.

上帝和人立约，并且信守约定，但是他所爱的却是不忠，他们亵渎了上帝的爱，转去归向假神。

It pictures the struggle which man must wage against his inordinate passions and perverse inclinations, the indulgence of which sullies his conscience and robs him of God's grace:"Vanity of vanities and all is vanity, except to love God and serve Him alone"(Vanitas vanitatum et omnia vanitas prter amare Deum et illi soli servire: I, i).

它拍照的斗争，这名男子要工资对他的过分热情的和有害的倾向，放纵自己，其中sullies他的良心和他失去了上帝的恩典说：&虚荣的面盆和所有的是虚荣，除了热爱上帝和他服务单&（ vanitas vanitatum等OMNIA公司vanitas prter阿玛尔deum等illi固体servire ：我，我）。

Christians and Jews believe that God revealed Himself through the Scriptures (Torah to Jews, the Bible to Christians). This is God's written word.

这三者是世界三大信仰唯一神的宗教，基督教和尤太教相信可以通过圣经找到上帝（犹太教《摩西五经》，基督教圣经），这些都是上帝的语言。

He speaks often of the will of God, but just as often adamantly refuses to decipher God's purpose.

他经常说到上帝的意志，但这只是和他经常坚决拒绝解释上帝的目的一样。

And he said, Then give to Caesar the things which are Caesars, and to God the things which are God''s.

20：25 耶稣说、这样、该撒的物当归给该撒、神的物当归给神。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。