查询词典 god's

True believers may have the assurance of their salvation in various ways shaken, diminished, and intermitted; as, by negligence in preserving of it; by falling into some special sin, which wounds the conscience, and grieves the Spirit; by some sudden or vehement temptation; by God's withdrawing the light of his countenance, and suffering even such as fear him to walk in darkness, and to have no light: So 5:2,3,6 Ps 51:8,12,14 Eph 4:30,31 Ps 77:1-10 Mt 26:69-72 Ps 31:22 Ps 88:1-18 Isa 1:10 yet are they never utterly destitute of that seed of God, and life of faith, that love of Christ and the brethren, that sincerity of heart and conscience of duty, out of which, by the operation of the Spirit, this assurance may in due time be revived, 1Jo 3:9 Lu 22:32 Job 13:15 Ps 73:15 Ps 51:8,12 Isa 1:10 and by the which, in the mean time, they are supported from utter despair.

Mic 7：7，8，9 Jer 32：40 Isa 54：7-10 Ps 22：1 Ps 88：1-18 4 ）真正的信徒可能保证他们的救恩，在以各种方式发生动摇，削弱和intermitted ；作为，疏忽，在维护它；由落入一些特殊的单，其中伤口的良知，并格雷乌斯精神；一些突发或强烈诱惑；上帝的撤回根据自己的国家进行，与苦难，甚至如怕他走在夜色中，并没有轻：那么5：2，3，6的PS 51：8，12，14弗4： 30，31常任77：1-10吨26：69-72聚苯乙烯31：22的PS 88：1-18伊萨1：10 ，但他们从来没有赤贫的种子神的，和生活的信心，而基督的爱和弟兄们，表示真诚的心灵和良知的税，其中，由行动的精神，这样的保证，可在适当时候恢复， 1jo 3时09卢22时32分就业13：15的PS聚苯乙烯73：15 51：8，12伊萨1：10 ，由其中，在平均时间，他们都支持从绝望。

And if God had gifted me with some beautyand much wealth, I should have made it as hard for you to leave me, asit is now for me to leave you. I am not talking to you now through themedium of custom, conventionalities, nor even of mortal flesh;- it ismy spirit that addresses your spirit; just as if both had passedthrough the grave, and we stood at God's feet, equal,- as we are!

要是上帝赐予我一点姿色和充足的财富，我会使你同我现在一样难分难舍，我不是根据习俗、常规，甚至也不是血肉之躯同你说话，而是我的灵魂同你的灵魂在对话，就仿佛我们两人穿过坟墓，站在上帝脚下，彼此平等——本来就如此！

Be shepherds of God's flock that is under your care, serving as overseers--not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock.

要牧养神所付托你们的羊群，甘心乐意地按照神的旨意照顾他们，不是出於勉强；不是为酬报而工作，而是自动自发的事奉。不要辖制你们所牧养的羊群，却要作羊群的榜样。

Be shepherds of God's flock that is under your care, serving as overseers--not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve;not lording it over those entrusted to you, but being examples to the flock.

你们务要牧放天主托付给你们的羊群；尽监督之职，不是出于不得已，而是出于甘心，随天主的圣意；也不是出于贪卑鄙的利益，而是出于情愿；不是做托你们照管者的主宰，而是做群羊的模范。

For theologians such as Gregory of Nyssa (4th century) and Maximus the Confessor (7th century) man is truly free only when he is in communion with God; otherwise he is only a slave to his body or to "the world," over which, originally and by God's command, he was destined to rule.

为神学家，如格雷戈里的nyssa （ 4世纪）和鲆的忏悔（公元7世纪）的人是真正的自由，只有当他是在与上帝，否则他只是一个奴隶，以他的身体，或以&世界&，这几原本和上帝的指挥，他是注定要统治。

But we must remember don't play too much ,wo also should believe play too much can lose you willed.4）Take time to be quite,Because it is moment to seak God.5）Take time be aware, Because it is the opportunity to help others.6）Take time to love and be loved,Because it is the God's greatest gift.I'm remember someone said"To love is nothing ,Tobe love is something, To love and be loved is everything."

但切记不要玩过头，因为我们也要相信玩物丧志。4）花点时间静默，因为它是领会天意的一刻。5）花点时间关注，因为它是帮助其他人的机会。6）花点时间去爱和接受爱，因为它是上天最伟大的礼物。我记得有人曾说过，爱别人微不足道，被人爱值得骄傲。

Business underlies everything in our national life, including our spiritual life, Witness the fact that in the Lord''s prayer the first petition is for daily bread, No one can worship God or love his neighbor on an empty stoach.

生活包括精神生活的基础。不容置疑谷歌翻译器下载的事实是，在主祷文中向GOD祈求的第一件事是让我们天天有面包。

20 Until he has completed his task of finally subduing all God's enemies and delivering up the kingdom to God the Father I Cor.

，直到他完成了任务，终於征服所有真主的敌人，并提供了英国天主父

As for the first, I think that Plato claims a kind of ontology, which has numerical character, in the second part of the Parmenides. This ontology provides deliberately the cosmogony of the Timaeus and the theory of the Principles in the Unwritten Doctrines that could justify the possibility of the phenomena that are saved by Forms. This possibility lies in the god's nous and will, i.e. the world that has numerical character is fashioned by the god with Forms as model, and then the becoming phenomena that cling to the receptacle are saved and intelligible.

关於第一个论题，笔者认为，柏拉图在《巴曼尼德斯篇》第二部分的八组推论当中提出一种具有数特徵的存有论，这个存有论绵密、细致地论说《蒂迈欧篇》里的宇宙生成论以及「未成书研究」里的原理论，在这当中，相拯救现象的可能性乃在於---神以其意愿与睿智将相形塑於这个数存有的世界并因此使那些在场域里生灭变化的现象获得一致性，如此，神的意愿

Everyone is God's treasurous gift."God creates humans in his own image."

生命不只是各人所遭遇的艰辛与不公平待遇而已。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。