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Divine judgment, as an immanent act of God, denotes the action of God's retributive justice by which the destiny of rational creatures is decided according to their merits and demerits.

神圣的判决，作为一个内在的上帝的旨意，是指行动的上帝的报复性正义其中命运理性的动物，是决定根据自己的长处和短处。

Theirthis kind in reverential awe regards the customer for God's serviceattitude how can not move God?

他们这种诚惶诚恐视顾客为上帝的服务态度，怎么能不打动上帝呢？

How about let's listen to a dog, when we read dog reversely will be "God".

当我们倒着读英文的狗DOG时就是神GOD了。

Ark Sanford says he's turning to God to change him into a more humble and effective leader.

说他正在求助God将他变成一个更谦虚和务实的领导。

The birth of Christ, in which the initiative and power are all of God, is an apt picture of God's saving grace in general of which it is a part.

耶稣的诞生，其中的积极性和力量都是上帝的，是一个容易图片上帝的恩典储蓄在普通的，它是一个组成部分。

They must say,"I need God 's mercy. I seek, I chase after the forgiveness of God."

人们必须说："我需要神的怜悯，我要寻求神的赦免。"

We stem from self-confidently to God's belief, God summoned that we must control our destiny.

我们自信源于对上帝的信仰，上帝号召我们要掌握自己的命运。

The self-deceiver need not even forget her original intention to deceive, so an unbeliever who sets out to get herself to believe in God (since she thinks such a belief is prudent, having read Pascal) might well remember such an intention at the end of the process and deem that by God's grace even this misguided path led her to the truth.

此处至关重要的是要看到在这样的例子中让意图成功的是由Johnston(1988)称之为"自主手段"的运作(例如：记忆的正常退化、对所进行的东西去相信的倾向性，等等)，而不是对意图非连续性觉察。

Only God has no limits on power (although He does have the power of self-limitation). That means the devil has unanswered questions (he can't "read" God's mind —nor can he read ours). As a creature he can be in only one place at one time (although he has thousands of fallen angels covering mankind).

魔鬼也不能给人解答，因它不能明白上帝心中所想，也不能知道我们心中所想；魔鬼是被造的，所以只能在一个时间内在一个地方（虽然它拥有千万堕落的天使供它驱使且散布在人类中）。

The Old and New Testaments, which together bear witness to God's self-revelation in history and the creation of a people to tell the Story of God to the world.

旧约和新约，在历史上一起证明到上帝的自已揭示和人民创作讲上帝故事对世界。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。