查询词典 god's

HH Farmer, Towards Belief in God; R Hazelton, On Proving God; J Hick, The Existence of God; D Hicks, The Philosophical Basis of Theism; AJ Hoover, The Case for Christian Theism; S Jaki, The Road of Science and the Ways to God; CEM Joad, God and Evil; J Maritain, Approaches to God; EL Mascall, The Openness of Being; G Mavrodes, The Rationality of Belief in God; A Plantinga, ed., The Ontological Argument; RC Sproul, If There Is a God, Why Are There Atheists?

个HH农民，对信仰的上帝与r黑兹尔顿，就证明上帝； j hick ，上帝存在； d希克斯，哲学基础的有神论；的AJ胡佛情况基督教有神论； s jaki ，道路的科学和如何向上帝；杰姆joad ，上帝与邪恶； j旦，途径上帝下午马斯科尔，公开性被100 mavrodes ，理性的信仰上帝；普兰丁格，版，本体论的论点；钢筋sproul ，如果有一个上帝，为什麼有无神论者？

Man's origin; The Magism of God; Man, the continuation or recommencement of God; Door of Light and love in Man; How to attain God's Action; The Fall; Human institutions derive from above; Blood of clean animals; The Exodus; Law of Sacrifices; Three degrees of abominations; Mosaic law preparatory to spiritual law; Man delivered from prison of his blood; The Eucharist; Progress of individual man towards Canaan; The perfecting of our faculties hereafter requires sacrifice of all here; God's love and Man's insensibility; The work of the man of faith reacts on the whole tree of Man; On the Word: The Word sustains all things; The Words requires an apprenticeship; The true Cross; The substance of men's words; Power of the enemy during night; Duties, responsibilities, and misdirection of literary men; Religious literature; Gradations in Adam's fall; Demonstration of God and the soul; The sublime is God, and all that connects us with Him; Ministers of the Word withholding the key of knowledge; Desire, the principle of movement; Three degrees of the Word; Progressive names, stat es, and processes; Who should teach the deep things of God; Eternity in a point of time.

人类的起源；magism的上帝；男子持续或恢复上帝；门光与爱的人；如何实现上帝的行动；秋季；人文机构从以上；血液清洁动物；逃亡；法牺牲；三度的弊病；镶嵌法预备修行法；男子交付监狱，从他的血液；圣；进度个别男子对迦南；完善的院系称需要牺牲一切在这里；上帝的爱的人，不识时务；工作的人，信仰的反应，对整个树文；就两个字：字支撑一切事物；字需要一个学徒；真正的跨越；物质男人的话；政权的敌人在夜间；职责，并55/155文人；宗教文献；等级亚当的堕落；论证上帝和灵魂；妙的是上帝，一切联系在一起，同他合作；部长字扣压的关键知识；欲望的原理，运动；三度的词；进名字，和stat权证和过程；谁教的深层的东西，上帝；永恒的，在一个时间点。

This most holy general synod of Constance, legitimately assembled in the holy Spirit, having invoked Christ's name and holding God alone before its eyes, having seen the articles drawn up and presented in this case against the lord pope John XXIII, the proofs brought forward, his spontaneous submission and the whole process of the case, and having deliberated maturely on them, pronounces, decrees and declares by this definitive sentence which it commits to writing: that the departure of the aforesaid lord pope John XXIII from this city of Constance and from this sacred general council, secretly and at a suspicious hour of the night, in disguised and indecent dress, was and is unlawful, notoriously scandalous to God's church and to this council, disturbing and damaging for the church's peace and unity, supportive of this long-standing schism, and at variance with the vow, promise and oath made by the said lord pope John to God, to the church and to this sacred council; that the said lord pope John has been and is a notorious simoniac, a notorious destroyer of the goods and rights not only of the Roman church but also of other churches and of many pious places, and an evil administrator and dispenser of the church's spiritualities and temporalities; that he has notoriously scandalised God's church and the christian people by his detestable and dishonest life and morals, both before his promotion to the papacy and afterwards until the present time, that by the above he has scandalised and is scandalising in a notorious fashion God's church and the christian people; that after due and charitable warnings, frequently reiterated to him, he obstinately persevered in the aforesaid evils and thereby rendered himself notoriously incorrigible; and that on account of the above and other crimes drawn from and contained in the said process against him, he should be deprived of and deposed from, as an unworthy, useless and damnable person, the papacy and all its spiritual and temporal administration.

这个最神圣的总主教的人Constance ，合法地聚集在圣灵的，有引用基督的名字和控股只有上帝面前，其眼睛，看过的文章，制定并提出了在这种情况下，对主教宗若望二十三世，论证，提出了，他的自发意见书，并在整个过程中的案件，并经商议成熟对他们的判决，法令，并宣布这个确切的一句话，它致力于写作：即离境的上述主教宗若望二十三世，从这个城市的人Constance从这片神圣的总理事会，偷偷和一名形迹可疑小时的通宵，变相及不雅着装，过去和现在都是非法的，众所周知的丑闻，以上帝的教会和本局，扰乱和损害了教会的和平与团结，支持这个长-常委会裂，并在差异与发誓，承诺与宣誓，由勋爵说，教皇约翰向上帝，向教堂，并把这一神圣的议会；表示勋爵说，教皇约翰一直是一个恶名昭彰的simoniac ，劣迹斑斑的驱逐舰该货物的权利，不仅对罗马教会，而且对其他教会和许多虔诚的地方，以及一个邪恶的管理员及配药的教会的spiritualities和temporalities ；他出名scandalised上帝的地下教会和基督徒的人，由他的可恨和不诚实的生命和道德的，无论是以前，他晋升为教皇，后来就目前为止的时候，即是由上述他scandalised是scandalising在一个恶名昭彰的时装上帝的地下教会和基督教人民，即在经过适当和慈善警告，经常重申，以他，但他硬是坚持了上述弊病，从而变成自己出名不可救药的，并认为是考虑到上述及其他罪行得出，并包含在说的过程中对他的，他就应该被剥夺和被废黜的，从作为一个不配；无用damnable的人，教宗和所有它的精神和时间管理。

As I reflect upon my spiritual journey, I recognized that there were periods when I was absorbing doctrines and great insights from God's servants like Ray Stedman, C.S.

当我回想我的灵命成长过程，看见有几个阶段我从一些神的仆人如：雷恩史德迈、路益师 C.S。

Looking back on my 3 years at Tyndale, my family never lacked anything though our income was cut in half. While I was seeking God's will, God confirmed my calling as a full-time pastor in many ways: through brothers and sister's encouragement, through God's words and also through our praying hearts. God has assured us that He has led us to live among and serve the brothers and sisters here.

三年在神学院的学习，虽然少了一半的收入，但我们家在生活上却一无所缺；在寻求是否留在国语堂全职服事的过程中，神藉着弟兄姐妹的鼓励和肯定，也藉着圣经的话语指引我们，最后在不断的祷告中终于在心里确认这就是神要我们在其中共同生活与服侍的群体。

Condemned those who think the light of Christ's Transfiguration was an apparition, or the essence of God and those who do not believe the divine light is the uncreated grace and energy of God which proceeds from God's essence; those who do not recognise the undivided distinction between God's essence and his energy; those who deny the energy of God is uncreated; those who say the distinction between energy and essence implies that God is not simple and uncompounded; those claim the term 'Godhead' should only be applied to the essence of God, and not to the divine energy; and those who maintain the Divine Essence can be communicated.

谴责那些认为基督之光的变形是一个apparition ，或本质的上帝和那些不相信神的光，是uncreated恩典和能源的上帝，这是从神的本质；那些不承认都守不住的区别上帝的本质和他的能量；那些否认能源的上帝是uncreated ；那些说区分能源和精神实质，就意味着上帝不是简单uncompounded ；那些声称'神的源头'，应该只适用于本质的上帝，而不是神圣的能源；那些保持神圣的本质，可以沟通。

Inner self, the unfading beauty of a gentle and quietspirit, which is of great worth in God's sight.

堶惘s著长久温柔、安静的心为装饰，这在神面前是极宝贵的

Conscience is God's deputy, God's spy, God's notary, God's viceroy.

良心是上帝的代理人、上帝的间谍、上帝的公证人以及上帝的总督。

The Reformers restored biblical perspectives by insisting that faith is more than orthodoxy, not fides merely, but fiducia, personal trust and confidence in God's mercy through Christ; that it is not a meritorious work, one facet of human righteousness, but rather an appropriating instrument, an empty hand outstretched to receive the free gift of God's righteousness in Christ; that faith is God - given, and is itself the animating principle from which love and good works spontaneously spring; and that communion with God means, not an exotic rapture of mystical ecstasy, but just faith's everyday commerce with the Savior.

改革者恢复了圣经的观点，坚持信仰的是多正统，而不是目的，只是，但fiducia ，个人的信任和信心，在上帝的怜悯，透过基督的，这不仅是功勋卓著的工作，一个小面人的正义，而是挪用仪器，一个空洞的手outstretched获得免费的礼物上帝的公义，在基督信仰是上帝-赋予，而且本身的生动活泼的原则，从其中的爱与善自发弹簧，并认为与上帝的手段，而不是一个外来的破裂神秘的狂喜，而只是信仰的日常商务与救世主。

From Acts 20:25-35 and 1 Peter 5:2-3, we have a glimpse of such work."teach God's plan of salvation, pay careful attention to God's flock, caring for God's people through examples and not lording over them, p rotect God's children from enemies,(those who wants to pull away God's children from Him), and self-giving."

第二个，这是一个善工，是一个可羡慕的，这是一个崇高的职位乃是因为这一个事工的内容，从使徒行传二十章 25-35，并加上彼得前书第五章 2-3 节，我们看到这一个事工内容的图画包括教导神救赎的计画，留心照顾神的羊，照顾神的羊不是用辖制，而是做榜样，并且也要保护神的儿女。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。