查询词典 god's

Author Max Lucado expressed it this way: When your weakness surfaces, remember that God still uses you; volunteer for a form of service that requires you to depend on God's strength.

作家麦克斯。卢卡度这麼说：「当你的软弱浮现，请记得上帝仍然会使用你。

The hour of the deepest abasement of the Christ was, as all the moments of His greatest Humiliation, to be marked by a manifestation of His Glory and Divine Character, as it were, by God's testimony to Him in history, if not by the Voice of God from heaven.

一个小时的最深切的自卑的基督，因为所有的时刻，他最大的侮辱，是标志的一种表现他的光荣和神圣的品格，因为它是按上帝的证词对他在历史上，如果不是由语音上帝从天上。

Our people are taught that they should highly prize the absolution, as being the voice of God, and pronounced by God's command.

我们的人民是教导他们应该高度奖赦免，被认为上帝的声音，宣告上帝的命令。

His body and blood are truly contained in the sacrament of the altar under the forms of bread and wine, the bread and wine having been changed in substance, by God's power, into his body and blood, so that in order to achieve this mystery of unity we receive from God what he received from us.

他的身体和血液是真正圣礼中所载的祭坛形式下的面包和酒，面包和葡萄酒被改变的实质，是上帝的力量，把他的身体和血液，因此，为了实现这一奥秘团结，我们收到来自上帝，他收到了我们。

Since human free will, on the Arminian understanding, is independent of God's plan, it cannot be a divine revelation, the image of God.

按照亚米念主义的看法，由於人的自由意志独立於上帝的计划之外，那麼人性就不可能是上帝的启示、上帝的形象。

Thus, when Van Til goes on to discuss God's immutability, he bases that doctrine upon the divine aseity:"Naturally God does not and cannot change since there is nothingbesides his own eternal Being upon which he depends (Mal. 3:6, James 1:7)."(DF2, 9.) IST = Introduction to Systematic Theology

IST， 206。因此，当范泰尔讨论上帝的不变性时，他将上帝不变性的教义建立在上帝的自存上﹕「显然的，上帝不会改变，祂不能改变；因为除了祂自己永恒的存有之外，祂不靠任何其他的事物。

Thus, when Van Til goes on to discuss God's immutability, he bases that doctrine upon the divine aseity:"Naturally God does not and cannot change since there is nothing besides his own eternal Being upon which he depends (Mal. 3:6, James 1:7)."(DF2, 9.) IST = Introduction to Systematic Theology

IST， 206。因此，当范泰尔讨论上帝的不变性时，他将上帝不变性的教义建立在上帝的自存上﹕「显然的，上帝不会改变，祂不能改变；因为除了祂自己永恒的存有之外，祂不靠任何其他的事物。

If God's righteous children have a "silver-haired head", it is to be considered as a crown of glory, and God wants His seniors to be highly honoured and respected.

倘若，上帝正直的儿女们拥有一头「银发」的话，那它将被视为一荣耀的冠冕，上帝也要使祂的众长者们得著极高的尊荣和敬重。

Since they followed God's orders exactly, it must have been a breathtaking sight to behold, for it was actually conceived in the mind of God, and they could never hope to improve upon it or beatify it.

因为他们正确的照上帝的命令去做，完工的会幕看起来一定令人非常兴奋──那原是出自上帝心中的构思。他们也一定找不出有任何地方需要增补使之更美观。

The exchange of gifts consists, on the part of God, in the bestowal of supernatural benefits, on the part of man, in the promotion of God's glory, and partly in the performance of works of fraternal charity.

交换礼物选区，对部分上帝，在赠与的超自然的好处，对一部分人，在促进上帝的荣耀，而部分中的表现，作品的兄弟般的慈善机构。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。