查询词典 god's

The outcome of our vivid awareness of God's presence will be nothing less than "an extraordinary repose and peace to our consciences" in the midst of all the insecurities and treacheries, it must be remembered, that continue to harass God's people.

我们必须记着，在现今的世界里，不安与动荡的危险随时都在侵扰着神的子民。

Faith worships in God''s way. Faith walks in God''s way.

信心就是按照神的心意来敬拜他，和按照神的心意而行。

God's delays are not God's denials.

上帝的延误并不是因为他的否定。

Never think that God's delays are God's denials.

永远不要认为上帝的迟延是上帝的拒绝。

Remember: God's delays are not God's denials.

要记得：上帝的耽延并不是上帝的拒绝。

God's delays aren't God's denials.

上帝的延迟并不代表上帝的拒绝。

Never think that god's delays are god's denials.

千万别误以为迟来的结果，就是满盘皆输的结果。

Men were the dynasts of the world which cost God" s six days to create, and that is the reason why men wanted to get rid of God" s power in order to control the reality world wholly.

人希望能够摆脱这种被束缚的状态，通过不断的背叛、冲突使得稳固的三角形关系慢慢变形，使得原本紧张的人神关系慢慢趋于融合。

In the ancient Near Eastern religions, magic was a common practice, involving the use of a god's name, which was believed to control the god's power, in certain kinds of activity designed to harness divine power for human purposes.

在古代近东宗教，魔术是一种普遍的做法，而且更涉及使用神的名字，它被认为是控制上帝的力量，在某些种类的活动，旨在使治理神圣权力，为人类的目的。

Briefly it may be: an allusion to the Feast of Tabernacles, basing on Peter's proposal to erect 3 tents (v 5); a reference to Ex 24:16 in which is said that the cloud covered the mountain for 6 days and on the 7th day, God called Moses; a remains of a primitive account of the resurrection; a synchronization of the Transfiguration and the 7th day of the week of the Passion and Resurrection; a recourse to a Semitic scheme in which the event of the 7th day constitutes a climax; a use of an ancient Judaic literary scheme and of primitive christianity in which the 6th day took on an importance as the day of God's revelation on Mt Sinai and the day which the Law was given.

简单地说，它可能是：间接提到的一个圣殿节日，根据伯多禄搭建三个帐棚的提议（5）；根据出谷纪二四16的记载，「云彩遮盖著山共六天之久，第七天上主从云彩中召叫了梅瑟。」；存留著上古时代对於复活的记事；耶稣改变容貌、受难的第七天以及耶稣复活等时间上的一致性；运用犹太闪族一个事件的第七日作为故事结构的高潮；古代犹太民族和原始基督徒文学结构的应用，以彰显第六天的重要地位，这是上主在西乃山启示的日子，是颁布律法的日子。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。