查询词典 god's

The century's greatest Protestant theologian, Karl Barth of Switzerland, has consistently warned his fellow churchmen that God is a "wholly other" being, whom man can only know by God's self-revelation in the person of Christ, as witnessed by Scripture.

本世纪最伟大的新教神学家，瑞士的 Karl Barth 曾不断的警告他的同伴们说上帝完全是另一种不同的存在，人们只能通过他在《福音书》中的自我表露出的救世主这个人来知晓他。

We are merely sighting the fact that God ' s Word is God ' s tool to effect faith in his Son.

我们只是在点明一个事实：神的话是神使用的工具，在人心里产生对他儿子的信心。

Therefore, if the air can be moved, at the command of the lesser nature which is God's servant and creation, to transformations so profound that thunderbolts crash, lightning flashes, waters rage, snow falls, and hailstones fly, can it not also, at God's command, so be moved as to make the sound of words, if He distinguishes them who has made much greater distinctions?

因此，如果上帝的仆人和创造物，更低级的自然可以命令空气移动，以神奇的方式变化，让雷声隆隆，闪电夺目，洪水咆哮，雪花飞扬，冰雹肆虐，那上帝，他创造了万物，也创造了言语，为何不能命令空气流动发出言语？

There can be no doubt as to the supereminence of Christ's teaching; even as man, He is an eyewitness to all He reveals; His truthfulness is God's own veracity; His authority is Divine; His words are the utterance of a Divine person; He can internally illumine and move the minds of His hearers; He is the eternal and infinite wisdom of God Incarnate Who cannot deceive and cannot be deceived.

不可能有任何怀疑，因为该supereminence基督对他的教诲，连作为人，他是一名目击者向所有他透露，他的真实性是上帝自己的真实性；他的权力，是神圣，他的话是话语的神的人，他能内部照亮，并提出了心中的他hearers ，他是永恒的和无穷的智慧，上帝肉身的人，不能骗，不能欺骗。

Kant's proof of the moral faith is itself not a rigorous testification of God's existence, but a plead for the necessity and rationality of believing in God.

康德对道德信仰的论证本身并不是对于上帝存在的严格的证明，而是对于信仰上帝必要性与合理性的辩护。

It is the business of God's people to be trimmers of God's vines.

上帝把我们放在祂的园中有一个目的，就像当初第一对夫妻一样，是要我们往田间去。

On a Trinitarian basis, however, God ' s love is both interpersonal and self-contained; God ' s love is the love among Father, Son and Spirit for one another, and it is not dependent on the world.

但是，若根据三位一体的教义基础，上帝的爱是位格之间的爱，同时也是自含(self-contained)的；上帝的爱乃是父，子，圣灵之间彼此的爱。

I hope……no I would like to make this part…..on one hand to accept people just like how God's son does….on the other…according to God's son..the undeviating, caring for both parts..

不是，我喜欢，把这一部分哪，…一面是照著神的儿子接纳人，一面呢，又是照著甚麼？…照著神儿子身上，那个不偏差，两方面都顾到的。

Stewardship is not the leaving of a tip on God's tablecloth; it is the confession of an unpayable debt at God's

受托不是在上帝的桌巾上留下小费；而是承认上帝加略山上无法偿还的债。

We need to recognize that in the Bible, we know God's revealed will. But none of us will know God's hidden, unrevealed will for us individually or for this and that church.

我们需要知道圣经记载了神向人类显明的旨意，但是我们不知道神那隐而未现的对我们个人或者某个教会的旨意。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。