查询词典 god's

Human responsibility within God's sovereignty, balance of God's transcendence and imminence

人的自由在神的主权里，平衡神的超越性与遍在性。

Who am I? I am God's substitute; a substitute of God's love, life, and blood lineage.

我是谁？我是神的代身；一位神的爱、生命与血统的代身。

In the description of the "six days of creation," in the Midrash in question, the important statement is made that the water disobeyed God's command-an old mythological doctrine of God's contest with matter, which in the later Cabala serves to account for the presence of evil in the world.

在描述的"六天的创造，"在midrash在质询中，很重要的是说，水是违抗上帝的命令一个老神话学说上帝的竞赛与此事，在后来的cabala服务交代在场的罪恶，在世界上。

Psalm from God's creation to see God's omniscience, omnipotent.

诗篇》从上帝的创造看到上帝的全知、全能。

This condemnation was perfectly justified, because the heresy of Predestinarianism, in direct opposition to the clearest texts of Scripture, denied the universality of God's salvific will as well as of redemption through Christ (cf. Wisdom 11:24 sq.; 1 Timothy 2:1 sq.), nullified God's mercy towards the hardened sinner (Ezekiel 33:11; Romans 2:4; 2 Peter 3:9), did away with the freedom of the will to do good or evil, and hence with the merit of good actions and the guilt of the bad, and finally destroyed the Divine attributes of wisdom, justice, veracity, goodness, and sanctity.

这种谴责是天经地义的，因为邪的predestinarianism ，直接对立的最清晰的文本的经文，否认普遍性的上帝的salvific会以及作为赎回透过基督（参见智慧11：24平方1蒂莫西2 ：一平方），无效上帝的怜悯，对淬硬罪人（以西结书33：11 ；入乡随俗2时04分， 2彼得3时09分），革除不适应生产力的自由意志做善事或恶，因此与优点良好的行动和有罪坏的，并最终摧毁了神圣属性的智慧，正义，真实性，善，和圣洁。

Williams analyzed the biblical, Christian theme of love and argued that Whitehead's metaphysics helps the theologian to explain God's loving action in ways not possible with classical notions of God as being-itself or absolute predestinator.

威廉姆斯分析了圣经，基督教为主题的爱和认为，白石的形而上学的神学有助于解释上帝的爱的行动不可能的方式与古典的概念，上帝的作为-本身或绝对predestinator 。

For if a man can be partaker of God's theatre, he shall likewise be partaker of God's rest Et conversus Deus, ut aspiceret opera quae fecerunt manus suae, vidit quod omnia essent bona nimis; and then the Sabbath.

因为，如果一个人能够参预上帝底剧场，那么他也可以参加上帝底安息了。"于是上帝转身看他手造的一切，看见它们都是很好的"，此后就是安息日了。

Just as Nehemiah was to repopulate the city in God's way, we, too, are to serve, to do ministry in God's way..

他们也不能踩踏中心周围的草坪。这也就是说，我们的举止应当和我们所处的场合相称。

We pray for the salvation of all whom we know to have been created in God's image and who have the same nature as ourselves; and we leave to God's judgement those whom He knows to be reprobate.

我们祈祷拯救所有的人，我们知道已经建立了神的形象，谁具有同样的性质，我们自己和我们离开上帝的判决，他知道那些人是坏人。

Though in the sense of God's creation,freedom becomes the privilege of God,yet it was not Schelling's false,but the outcome of western metaphysical thinking.

在这种创世中，人的自由确实被上帝的荣光所吞没，但它却是整个西方形而上学思维模式的必然结果。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。