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In "A Mad Heart" Hafiz wrote of a man who loved God well but did not know that God was in him.

在"疯狂的心"哈菲兹写一个男人谁爱上帝不错,但不知道上帝是他。

Put haircloth round you and give yourselves to sorrow, you priests; give cries of grief, you servants of the altar: come in, and, clothed in haircloth, let the night go past, you servants of my God: for the meal offering and the drink offering have been kept back from the house of your God.

1:13 祭司阿、你们当腰束麻布痛哭,伺候祭坛的阿、你们要哀号,事奉我神的阿、你们要来披上麻布过夜,因为素祭、和奠祭、从你们神的殿中断绝了。

But he never forgot, he felt the markings each morning, a ghost tattoo about her he couldn't stop describing to strangers: If there is writing in this place, he begins, it's only proof that a tribe of pens once lived here, pardoning themselves in advance for their mortal leap from a line of thinking to a half-lit field which starts under the rubric of hay and fruit trees but seems to contain much more than mere space allows, in the vicinity of sundown and all the nouns streaked with gold, drowning in drachmas, lounging in louche, leading from the eye to the distant mountain the guidebooks say is uninhabitable though behind it squats a shack which is the summer home of God, finally free from making cherries for the emperor's children; little God with his funny name for which the other students teased him so, his elaborate notes.

但他从未忘记,每天早晨他感觉得到那些印记,他忍不住要向陌生人描述她的一块幽灵般的刺青:如果这地方有写作存在,他说,那仅仅证明了有一个用笔的部落曾经在这里住过,为那致命的一跃他们自己事先道歉,从一缕思绪跃至半明半暗的原野,那原野在干草与果树的套红标题下起始却似乎容纳了比空间本身所允许的东西要多得多,在落日与所有带金纹的名词周边,淹没在古银币中,混迹于狼藉声名里,从眼前一直到导游指南称为人烟罕至的远山,隐蔽在山背后的一间密室是神的夏宫,终于从为皇帝的孩子们做樱桃的差使中脱身出来;小小的神有个其他学生们取笑的滑稽名字,他记载详尽的笔记。

Grateful to God to save me so that I know him, the grace of God I used enough, and Hallelujah

感谢神拯救我,让我认识他,天父的恩典够我用的了,哈利路亚

I will praise you with the harp, O God, my God.

神啊!我的神,我要弹琴称赞你。

The basic idea in qados is separation unto God, whereas hasid stresses godliness grounded on the reception of God's mercy.

基本思路在qados是分离所不欲,上帝,而hasid讲虔诚的接地就接收上帝的怜悯。

O God, do not be far away from me; My God, hasten to help me.

71:12 神阿,求你不要远离我;我的神阿,求你速速帮助我。

God, do not stand far from me; my God, hasten to help me.

天主,求你不要远离我,我的天主,请快来救我。

The monotheistic conception of God, which he opposes to Arabian heathendom, agrees in substance with that of the Old Testament; he emphasizes, however, as Nldeke has pointed out, more the universal power and the unhindered free will of God than His holiness.

"一神教观上帝,而他反对向阿拉伯heathendom同意,在实质上与的旧约,他强调,但是,由于nldeke指出,"更普遍的权力和不受阻碍地自由意志的上帝比他的圣洁。

The religions of the invaders and of the invaded effected a compromise: the astral faith of Babylon was true, but beyond the Hebodomad was the infinite light in the Ogdoad, and every human soul had to pass the adverse influence of the god or gods of the Hebdomad before it could ascend to the only good God beyond.

宗教的侵略者和侵略生效的一项妥协:星际的信念,巴比伦是真实的,但超越hebodomad是无限的轻,在ogdoad ,和每个人的灵魂,必须通过产生不良影响的上帝或神的hebdomad才可以继承皇位,以唯一的善神超越。

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相关中文对照歌词
God Made You For Me
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God Is God
God Is God
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This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。

There is no differences of cell proliferation vitality between labeled and unlabeled NSCs.

双标记神经干细胞的增殖、分化活力与未标记神经干细胞相比无改变。