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And the men of Azotus seeing this kind of plague, said: The ark of the God of Israel shall not stay with us: for his hand is heavy upon us, and upon Dagon our god.

阿市多得人一见这样，就说：「别让以色列天主的约柜留在我们这里，因他的手重重地压制了我们的神达贡。

When the men of Ashdod saw that it was so, they said,"The ark of the God of Israel must not remain with us, for His hand is severe on us and on Dagon our god."

撒上5：7 亚实突人见这光景、就说、以色列神的约柜不可留在我们这里、因为他的手重重加在我们、和我们神大衮的身上。

"And when the men of ashdod saw how it was, they said, Let not the ark of the God of Israel be with us , for his hand is hard on us and on Dagon our god."

亚实突人见这光景，就说，以色列神的约柜不可留在我们这里，因为他的手重重加在我们和我们神大衮的身上。

Would God I were the tender apple blossom That floats and falls from off the twisted bough, To lie and faint within you silken bosom, Within your silken bosom as that does now! Or would I were a little burnish'd apple For you to pluck me, gliding by so cold, While sun and shade your robe of lawn will dapple, Your robe of lawn, and you hair's spun gold. Yea, would to God I were among the roses That lean to kiss you as you float between, While on the lowest branch a bud uncloses, A bud uncloses, to touch you, queen. Nay, since you will not love, would I were growing, A happy daisy, in the garden path; That so your silver foot might press me going, Might press me going even unto death.

愿神将我化为纤弱的苹果花由交错的枝干飘零而下停驻沈溺在你温柔的胸怀那温顺一如今日的胸怀或愿是那光亮的小苹果让你摘下，轻轻抚拭点点树影洒向你宽松的软洋纱长袍软纱长袍，金色秀发啊，愿神让我身在玫瑰花丛当你流连其中我就能俯身吻你在低低的枝桠上有一朵含苞蓓蕾一朵含苞花蕾，轻轻地触碰了你，我的女王唉，当你不再爱了，我也将成长长成一株快乐的雏菊，隐身於花园小径中而你的银白纤足却会踩著我向前行你那无情、致命的步伐呀。。。

During the day-time Haladhari used to meditate on God with form, and at night on the formless God.

白天的时候，哈拉达尼习惯于观想有形之神，晚上的时候观想无形之神。

In his book Days of Grace, tennis champion Arthur Ashe paraphrased James 1:5 when he wrote this advice to his young daughter:"Ask God for the wisdom to know what is right, what God wants done, and the will to do it."

网坛冠军亚瑟。艾雪在他《荣耀与传奇》一书中，引用雅各书1章5节来训诲他的女儿说：「要向上帝祈求智慧，让我们能明白他的心意，也祈求他坚定我们的意志，让我们完成他的旨意。

Bibl." sv, or from leaving a feeling of uncertainty and dread of suspense concerning God's pardoning love in the heart, as Weber ("Altsynagogale Theologie, p. 321) maintains, these ten days are the days of special grace when the Shekinah is nigh, and God longs to grant pardon to His people Pesi.

，或离开的感觉，不确定性和恐惧的悬念关於上帝的赦免爱在心里，正如韦伯（" altsynagogale theologie ，页321 ）保持，这十天来，是天的特别恩典时，舍吉拿的是要来临，与神的渴望和赦免他的人

The perfection of Christ's work of salvation—from the reality of God's eternal decree, the deadness of man in sin, the effectiveness of His substitutionary death in behalf of the elect, to the application in time by the Spirit of God—is the sole and only basis of any consistent doctrine of perseverance or "eternal security."

基督救恩工作的完美——来自神永恒预旨的实际，人在罪中的死，祂代表选民替代的死的有效性，到圣灵在时间中的运行——是任何立场一致的坚忍或"永恒保障"的教义，唯一的基础。

2The conflict and Opposition between man and material God In the capitalist society, machines come to determine human fate as a new God and dehumanize mankind.

在资本主义社会中，人的欲望本能、科技文明、物质金钱、清教伦理都成为统治人的"上帝"，成为控制人的命运的终极力量，在人与上帝的冲突中，结局往往遭到失败或自我毁灭的悲剧，但这种明知不可为而为之的斗争和努力，显示了人的伟大。

A biblical theist not only believes that the one, living God is separate from the world, as against pantheism and panentheism, but also that God is continuously active throughout the world providentially, in contrast to deism.

一个圣经者不仅认为，一个，活着的上帝是脱离世界，因为对泛神论和panentheism ，但也相信上帝是不断地活跃在世界各地的providentially ，形成对比的自然神论。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。