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May the God of Abraham and the God of Nahor, the God of their father, be our judge.

31：53 但愿亚伯拉罕的神和拿鹤的神，就是他们父亲的神，在你我中间判断。

The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us.

创31：53 但愿亚伯拉罕的神、和拿鹤的神、就是他们父亲的神、在你我中间判断。

53 May the God of Abraham and the God of Nahor, the God of their father, judge between us.

31：53 但愿亚伯拉罕的神、和拿鹤的神、就是他们父亲的神、在你我中间判断。

"The God of Abraham and the God of Nahor, the God of their father, judge between us."

创31：53 但愿亚伯拉罕的神、和拿鹤的神、就是他们父亲的神、在你我中间判断。

MASTER: While striving for the realization of God, the aspirant has to practise renunciation, applying the logic of 'Neti, neti'-'Not this, not this', But after attaining the vision of God, he realizes that God alone has become all things.

师父：&为觉悟神而奋斗的时候，求道者不得不实践弃绝，还运用'不是这，不是那'的逻辑，但是得到了神的异像以后，他意识到神独一无二地成为了所有一切。&

Humans can know nothing about the being of God, and therefore all theological statements must be of a negative, or apophactic, form: God is unchanging, immovable, infinite, etc. Even a seemingly positive affirmation has only negative significance; for example, to say,"God is Spirit," is actually to affirm his noncorporeality.

人类可以知道，没有提到被上帝，因此所有的神学报表必须一负，或a pophactic，形式：上帝是不变的，不动产，无限等，即使是看似正面肯定，只是消极的意义；举例来说，也就是说，&上帝是精神&，其实是肯定他的noncorporeality 。

In the same way, the souls who are veiled from God, although they exist in this world and in the world after death, are, in comparison with the holy existence of the children of the Kingdom of God, nonexisting and separated from God.

同样，那些未认知上帝的灵魂，尽管它们存在于今生及来世，与天国之子的神圣生命相比，便是不存在的、与上帝相隔绝的

God荼and Yu barrier is a specialized monitor Phantom of God, which found Phantom doings will be sent together with grass Shengkun feeding tiger, therefore, at that time, people during the holidays, we used two peachwood荼inscribed God, Yu Lei, or the like to write on the names of the couple, hanging in the door of the two sides, called Zhaofu, flooding disaster pressure to show evil.

神荼和郁垒是专门监察鬼怪的行为的神，发现哪个鬼怪为非作歹，便用草绳捆起来送去喂老虎，于是，那时候，人们每逢过年，便用两块桃木刻上神荼、郁垒的像或写上他俩的名字，挂在门的两边，叫做桃符，以示驱灾压邪。

They lacked the Calvinistic view of God's sovereignty over all of life and so preached what some call a "pietistic" Christianity, one that concentrates on my faith in God, my feelings, and my personal life, but has little to say about the transformation of all of society by God's word.

他们缺乏加尔文派所持「神之主权高於生活的一切」之观点，因此传讲某些人所称的「虔信派」基督教，专注在我对神的信心、我的感觉、及我的个人生活，但是很少提到神的话对整个社会的改造。

The research is it introduce Taiwan to teach from elder, by south and north, Fujian Province, flat Pu; Six piles of elders' church has set up, has organized a lot of characteristic Hakkases in the church, they are stating Christ with the language of Sixian Dialect of Hakka,, are praising God with the song of four counties; Then met the tradition, has run into culture, merge and compose the cultural spirit in the ground together in locality and community, set out together, recall Hugh Ritchie pastor, far to is it come pile of lands say six words of people to go abroad from Britain, spread and say God's country, went through Taiwanese's pyreticosis and passed away, was burying and catching dogs, he has reflected God's decree, prefers burnouting to decaying, has witnessed long and taught and taught burning instead of the grain spirit that is destroyed too.

此篇研究从长老教会传入台湾，由南部而北部，由闽南、平埔而客家，於是六堆的长老教会建立了起来，组织了很有特色的客家教会；以四县话述说著基督，用四县的歌声颂扬著上帝；然后碰到了传统，碰上了文化，再融合於当地与社区共谱在地的文化精神，一起出发。回想李庥牧师，远从英国漂洋过海来到六堆的土地上说六堆人的话语，传讲上帝的国度，经历台湾人的热病而去世，葬在打狗，他回应了上帝的旨意，宁愿烧尽而不愿朽坏；见证了长老教会焚而不毁的精神。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。