查询词典 god-son

Although the works done by unregenerate men may in themselves be things which God commands and things which are useful to themselves and others, yet – because they do not come from a heart purified by faith, are not done in a right manner according to the Word, and are not done for the right purpose, which is to glorify God – they are therefore sinful, and cannot please God or make one suitable to receive his grace.

七、未重生之人所行的事，虽然事情本身可能是上帝所吩咐的，对己对人都有益处，但因为行这事的是未信之人，他的心还没有因信得洁净，而且也不是按照上帝的道、以正当的方法行，目的也不是荣耀上帝，所以也不正确﹔因此仍是罪行，不能讨上帝的喜悦，也不能使人有资格领受上帝的恩典。

Oswald Chambers put his finger on my unthankful attitude when he said: The will of God is the gladdest, brightest, most bountiful thing possible to conceive, and yet some of us talk of the will of God with a terrific sigh—'Oh well, I suppose it is the will of God,' as if His will were the most calamitous thing that could befall us....

章伯斯指正我这种不感恩的态度。他说：「上帝的心意，是我们所能想像到最快乐、最明亮、最美丽的意念，但是我们某些人论到上帝的心意时，总是嗟叹不已：『好吧……我想这是上帝的心意。

People will say God is only a God of love, or only a vengeful God, etc.

人们会说『神只是爱的神』或『神只是报应的神』、等类。

Your heart tells you God is to be loved without fear. Your teachers tell you God is to be feared, for He is a vengeful God.

你的心告诉你，神是应该被无所惧地爱慕的，你的老师们却告诉你，神是该被惧怕的，因为他是一位报复心重的神。

For the one whom God has sent speaks the words of God, for God gives the Spirit without limit.

上帝所差来的就说上帝的话，因为上帝赐圣灵给他是没有限量的。

We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him.

我们知道神不听罪人，惟有敬奉神、遵行他旨意的，神才听他。

From the Warring States Period to the Qin Dynasty, the ancient myths and the ways of searching longevity indicated that the"God"concept was equal to the"immortal"which emphasized that the athanasy of the life is a"divine"nature, unlike ordinary people. In the Han Dynasty, the immortal concept undergone a subtle change, the god was becoming closer to the"human"existence. After the establishment of the Taoism, The Eastern Jin Taoist scholars Gehong established the immortal concept of Taoism,and put the"God"downgraded to longevity who practicing the longevous knowledge,and even established a"Dixian"concept. This completed the transformation process of"Shenren"to"Dixian"concept.

从战国至秦代神话的内容和古人探求长生不死的方式来看，最初&神&和&仙&的概念是一致的，强调的是神的先天不死性，体现为不同于凡人的&神人&概念，汉时的神仙思想发生了微妙变化，神仙逐渐变为接近于&人&的存在，道教创立后，东晋的道教学者葛洪把先天的&神&降格为懂得长生术的&人&，并提出了&地仙&概念，完成了&神人&向&地仙&概念的转变。

Same as other thinkers in Middle Ages, the question of God's existence is the key of Bonaventure system. God is the beginning and the end our thinking and action, and all the theory is built according to God.

和其他中世纪的思想家一样，上帝存在的问题是波纳文图拉思想体系的核心问题，上帝既是一切问题得以展开的起点，也是我们思考和行动的终点，其整个思想体系都是围绕上帝而建立起来的。

Hence it is that the Gospel state is by our Lord affirmed to be a kingdom of heaven at hand, or come among men, because it has the nature of no worldly thing or creaturely power, receives nothing from man but man's full denial of himself, has no existence, but in that working power of God that created and upholds heaven and earth, and is a kingdom of God become man, and a kingdom of men united to God through a continual, immediate, Divine illumination.

从我们的主以天国近了，或降临于人间比作福音的光景，因为这国没有属世的事物，被造的能力和从人间的事物，其中的人必须完全舍己，只有创造天地万物的神在其中运行，人间的国度藉着不断的天启和光照和此国得以合一，何等美的新约圣经，虽然并无证明天国即为福音，除非藉圣灵所生神的国就无法进入，除非为圣灵引导神的国就无法继续，除非是圣灵的果子，任何思想、渴望和行动都无法支取圣灵。

Hence it is that the Gospel state is by our Lord affirmed to be a kingdom of heaven at hand, or come among men, because it has the nature of no worldly thing or creaturely power, receives nothing from man but man's full denial of himself, has no existence, but in that working power of God that created and upholds heaven and earth, and is a kingdom of God become man, and a kingdom of men united to God through a continual, immediate, Divine illumination.

从我们的主以天国近了，或降临於人间比作福音的光景，因为这国没有属世的事物，被造的能力和从人间的事物，其中的人必须完全舍己，只有创造天地万物的神在其中运行，人间的国度藉著不断的天启和光照和此国得以合一，何等美的新约圣经，虽然并无证明天国卽为福音，除非藉圣灵所生神的国就无法进入，除非为圣灵引导神的国就无法继续，除非是圣灵的果子，任何思想、渴望和行动都无法支取圣灵。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。