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Anthropologically, Christian mystical theology presupposes a human capacity or fittedness for God, drawing especially upon the doctrine of human beings created in the image of God and on the doctrine of God become human in Christ.

anthropologically ，基督教神秘的神学假定一个人的能力或fittedness为上帝，绘画，尤其是后学说人类创造的形象，和对上帝的教义，成为人类上帝在基督里。

Zeus is a god of power without wisdom, Prometheus a god of wisdom without power; each is a finite god and as such tainted with anthropomorphism.

宙斯是一个无所不能，有所不知的神；普罗米修斯则是个无所不知，但却有所不能的神。

Now that tast , as commented in a special review on tast , has had us see the aureole of god through the general effect of deflection or rotation of space - time , would it lead us to see the true face of god or comprehend the mind of god

以上是解析时空理论第二章的内容，您已经看到我们把解析时空概念引入到了量子时空中，这是否是解析时空的全部内容？远远不是，这个时空故事或许仅仅是个开始。

It was Karl Barth who said that "it is for God and God alone to make an end to human life" and that God gives life to us as an inalienable loan.

据卡尔巴特他说："这是上帝单独作一个终结人类生活"，上帝的生命奉献给我们说：作为一个不可分割的贷款。

If sin is man's contradiction of God and his expressed will, God cannot be complacent about sin and still be God.

如果罪是人对上帝及其明显意旨的反驳，那上帝就不能对罪自满而却仍然是上帝。

Dreiser's conception of God or the transcendent world is finally connected with this world Love for God is exhibited in the love for men, especially for the poor and depressed Dreiser writes that he could not help sympathizing with the workmen and bear the thought of the stronger taking the profit of the weaker Dreiser's favorite passage in the Bible is To visit the fatherless and widows in their affliction and keep himself unspotted from the world Cowperwood's life, which faithfully follows Yerkes's outward life, is made worthwhile by its connection with the transcendent God through Berenice Dreiser obviously projects his views onto Berenice Prompted by her understanding of Brahman and love for the poor, Berenice succeeds in founding a charity hospital, which Cowperwood has so earnestly wished to build and Aileen has failed to actualize in their life.

柯帕乌对享乐和权力的追求，用弗罗姆的话说，并没有"体验到一个人的丰富性和无限性，因为他成为身上一种冲动的奴隶"。因此，德莱塞在《斯多葛》中展示的是：人们应该追求一个超验的世界和永恒的生活，颂扬主宰这个世界的造物主，把世间的一切的美都归功于他。但值得指出的是，德莱塞对创造主的概念与这个世界是紧密联系在一起的。对上帝的爱最终与对人的爱，特别是对穷人的爱联在一起的。德莱塞曾说过，他住在舒适的市区时就对穷人深表同情，他忍受不了弱肉强食。他最喜欢的一句《圣经》上的句子是："探望痛苦中的孤儿和寡妇，自己不被世事所污染"。德莱塞将自己这一思想投射到白莉尼斯身上。领会了婆罗蒙的思想，深怀对穷人的爱，她建立了柯帕乌渴望建立、爱玲在世时没有实现的慈善医院。

The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us.

但愿亚伯拉罕的神和拿鹤的神，就是他们父亲的神，在你我中间判断。

Gen 31:53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us.

创 31：53 但愿亚伯拉罕的神和拿鹤的神，就是他们父亲的神，在你我中间判断。

His follower, Gabriel Biel, would carry his thought to its logical conclusion and declare that reason could neither demonstrate that God was the First Cause of the universe nor make a distinction between the attributes of God, including God's intellect and will.

他的追随者，加布里埃尔比尔，将进行他的思想的合乎逻辑的结论，并宣布为此既不能证明上帝是第一原因的宇宙，也不是区分属性的神，包括上帝的智慧和意愿。

Wind god - Various other artistic influences from the Silk Road can be found in Asia, one of the most striking being that of the Greek Wind God Boreas, transiting through Central Asia and China to become the Japanese Shinto wind god Fujin.

风神——从丝绸之路而来的其他不同艺术的影响也可以在亚洲找得到，最显著的是希腊的北风之神，通过中亚和中国传播，变成了日本神道教的风神富士。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。