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The Reformers agreed with Anselm that sin is a very serious matter, but they saw it as a breaking of God's law rather than as an insult to God's honor.

改革者同意anselm ，罪是一件很严肃的事，但他们认为这是一个打破了真主的法律，而不是作为一种侮辱上帝的荣耀。

The present writer discusses David Hume's criticism of the design argument out of five parts:(1)the analogy argument (2)the causation (3) anthropomorphism (4) the design argument of God (5) whether nature has the complete regularity or not, and at last the treatise refers to the faults of the natural religion, as to that we discourse on "God is not necessarily almighty" and "man's sin and crime".

本文分别从(1)类比论证(2)因果关系(3)神人相似论(4)神的设计论证(5)自然是否具有全然的规律性等方面探讨了休谟对於设计论证的批判。最后，再论及自然宗教的缺失，有关此点，本文也分由「神不必然全能」与「人的罪恶」两方面来论述。

However, even though I don't believe God exists (with good reasons, I think—part of my MA research was on the reasonableness of belief in God), I am not anti-Christian.

虽然我不相信上帝的存在（我认为我是有足够的原因的——我硕士论文研究的一部分就是关于信仰上帝的原因的），我不反基督教。

Agnosticism is now used in a number of senses:(1) as the suspension of judgment on all ultimate issues, including God, free will, immortality;(2) to describe a secular attitude toward life, such as the belief that God is irrelevant to the life of modern man;(3) to express an emotionally charged anti Christian and anticlerical attitude;(4) as a term roughly synonymous with atheism.

不可知论是现在使用的一些感官：（ 1 ）暂停判断，对所有最终的问题，包括上帝，自由意志，不死；（ 2 ）来形容一个世俗的人生态度，如认为上帝是无关向生活的现代人；（ 3 ）表达情绪被控反基督教和anticlerical的态度；（ 4 ）作为一个长远的大致与无神论的代名词。

Holiness:… Having at its root the thought of separation or apartness, it signifies, first, all that marks out God as set apart from men and, second, all that should mark out Christians as set apart for God.

圣洁」一词根本的意义是﹕分别出来﹐分别为圣。第一﹐圣洁是指﹕一切使神与众不同的特性。

Since human free will, on the Arminian understanding, is independent of God's plan, it cannot be a divine revelation, the image of God.

按照亚米念主义的看法，由於人的自由意志独立於上帝的计划之外，那麼人性就不可能是上帝的启示、上帝的形象。

As a synthesis of humanistic Semi-Pelagianism and the Bible, Arminianism insists that any movement toward God is man's ultimate decision, and that God simply acts in light of that decision.

作为一个综合人文半pelagianism和圣经arminianism坚称任何走向上帝是人的终极决定与上帝结合这一决定干脆行为。

There are many non-Mexican corn on the myth and legend; believe in the ancient Indian gods, there are quite a few corn god, such as Sinti Auteuil corn god, Artel Ke Maike ear of corn goddess, and so on; in the Mayan The myth, the human body is made of corn with the Creator.

墨西哥民间有许多关于玉米的神话和传说；古代印第安人信奉的诸神中，也有好几位玉米神，例如辛特奥特尔玉米神、科麦科阿特尔玉米穗女神等等；在玛雅人的神话中，人的身体就是造物主用玉米做成的。

Although these circumstances are held to be under the absolute control of God, the explicit causal ascription of them to God is not prominent.

虽然这些情况下，举行下的绝对控制上帝的，明确的因果关系的归属，他们向上帝是不突出。

Thus, when Van Til goes on to discuss God's immutability, he bases that doctrine upon the divine aseity:"Naturally God does not and cannot change since there is nothingbesides his own eternal Being upon which he depends (Mal. 3:6, James 1:7)."(DF2, 9.) IST = Introduction to Systematic Theology

IST， 206。因此，当范泰尔讨论上帝的不变性时，他将上帝不变性的教义建立在上帝的自存上﹕「显然的，上帝不会改变，祂不能改变；因为除了祂自己永恒的存有之外，祂不靠任何其他的事物。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。