查询词典 god-given

As a synthesis of humanistic Semi-Pelagianism and the Bible, Arminianism insists that any movement toward God is man's ultimate decision, and that God simply acts in light of that decision.

作为一个综合人文半pelagianism和圣经arminianism坚称任何走向上帝是人的终极决定与上帝结合这一决定干脆行为。

There are many non-Mexican corn on the myth and legend; believe in the ancient Indian gods, there are quite a few corn god, such as Sinti Auteuil corn god, Artel Ke Maike ear of corn goddess, and so on; in the Mayan The myth, the human body is made of corn with the Creator.

墨西哥民间有许多关于玉米的神话和传说；古代印第安人信奉的诸神中，也有好几位玉米神，例如辛特奥特尔玉米神、科麦科阿特尔玉米穗女神等等；在玛雅人的神话中，人的身体就是造物主用玉米做成的。

Although these circumstances are held to be under the absolute control of God, the explicit causal ascription of them to God is not prominent.

虽然这些情况下，举行下的绝对控制上帝的，明确的因果关系的归属，他们向上帝是不突出。

Thus, when Van Til goes on to discuss God's immutability, he bases that doctrine upon the divine aseity:"Naturally God does not and cannot change since there is nothingbesides his own eternal Being upon which he depends (Mal. 3:6, James 1:7)."(DF2, 9.) IST = Introduction to Systematic Theology

IST， 206。因此，当范泰尔讨论上帝的不变性时，他将上帝不变性的教义建立在上帝的自存上﹕「显然的，上帝不会改变，祂不能改变；因为除了祂自己永恒的存有之外，祂不靠任何其他的事物。

Thus, when Van Til goes on to discuss God's immutability, he bases that doctrine upon the divine aseity:"Naturally God does not and cannot change since there is nothing besides his own eternal Being upon which he depends (Mal. 3:6, James 1:7)."(DF2, 9.) IST = Introduction to Systematic Theology

IST， 206。因此，当范泰尔讨论上帝的不变性时，他将上帝不变性的教义建立在上帝的自存上﹕「显然的，上帝不会改变，祂不能改变；因为除了祂自己永恒的存有之外，祂不靠任何其他的事物。

Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.

11：33 因为他离弃我，敬拜西顿人的女神亚斯她录，摩押的神基抹，和亚扪人的神米勒公，没有遵从我的道，行我眼中看为正的事，守我的律例典章，像他父亲大卫一样。

I will do this because they have forsaken me and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Molech the god of the Ammonites, and have not walked in my ways, nor done what is right in my eyes, nor kept my statutes and laws as David, Solomon's father, did.

因为他离弃我、敬拜西顿人的女神亚斯他录、摩押的神基抹、和亚扪人的神米勒公、没有遵从我的道、行我眼中看为正的事、守我的律例典章、像他父亲大卫一样。

13 The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption--the ones Solomon king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molech the detestable god of the people of Ammon.

23：13 从前以色列王所罗门在耶路撒冷前、邪僻山右边、为西顿人可憎的神亚斯他录、摩押人可憎的神基抹、亚扪人可憎的神米勒公、所筑的邱坛、王都污秽了。

The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption-the ones Solomon king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molech the detestable god of the people of Ammon.

从前以色列王所罗门在耶路撒冷前，邪僻山右边为西顿人可憎的神亚斯她录，摩押人可憎的神基抹，亚扪人可憎的神米勒公所筑的邱坛，王都污秽了

The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption--the ones Solomon king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molech the detestable god of the people of Ammon.

从前以色列王所罗门在耶路撒冷前，邪僻山右边为西顿人可憎的神亚斯他录，摩押人可憎的神基抹，亚扪人可憎的神米勒公所筑的丘坛，王都污秽了

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。