查询词典 god-fearing

Oswald Chambers put his finger on my unthankful attitude when he said: The will of God is the gladdest, brightest, most bountiful thing possible to conceive, and yet some of us talk of the will of God with a terrific sigh—'Oh well, I suppose it is the will of God,' as if His will were the most calamitous thing that could befall us....

章伯斯指正我这种不感恩的态度。他说：「上帝的心意，是我们所能想像到最快乐、最明亮、最美丽的意念，但是我们某些人论到上帝的心意时，总是嗟叹不已：『好吧……我想这是上帝的心意。

People will say God is only a God of love, or only a vengeful God, etc.

人们会说『神只是爱的神』或『神只是报应的神』、等类。

Your heart tells you God is to be loved without fear. Your teachers tell you God is to be feared, for He is a vengeful God.

你的心告诉你，神是应该被无所惧地爱慕的，你的老师们却告诉你，神是该被惧怕的，因为他是一位报复心重的神。

Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

凡承认耶稣是神的儿子的，神就住在他里面，他也住在神里面。

For the one whom God has sent speaks the words of God, for God gives the Spirit without limit.

上帝所差来的就说上帝的话，因为上帝赐圣灵给他是没有限量的。

We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him.

我们知道神不听罪人，惟有敬奉神、遵行他旨意的，神才听他。

From the Warring States Period to the Qin Dynasty, the ancient myths and the ways of searching longevity indicated that the"God"concept was equal to the"immortal"which emphasized that the athanasy of the life is a"divine"nature, unlike ordinary people. In the Han Dynasty, the immortal concept undergone a subtle change, the god was becoming closer to the"human"existence. After the establishment of the Taoism, The Eastern Jin Taoist scholars Gehong established the immortal concept of Taoism,and put the"God"downgraded to longevity who practicing the longevous knowledge,and even established a"Dixian"concept. This completed the transformation process of"Shenren"to"Dixian"concept.

从战国至秦代神话的内容和古人探求长生不死的方式来看，最初&神&和&仙&的概念是一致的，强调的是神的先天不死性，体现为不同于凡人的&神人&概念，汉时的神仙思想发生了微妙变化，神仙逐渐变为接近于&人&的存在，道教创立后，东晋的道教学者葛洪把先天的&神&降格为懂得长生术的&人&，并提出了&地仙&概念，完成了&神人&向&地仙&概念的转变。

Same as other thinkers in Middle Ages, the question of God's existence is the key of Bonaventure system. God is the beginning and the end our thinking and action, and all the theory is built according to God.

和其他中世纪的思想家一样，上帝存在的问题是波纳文图拉思想体系的核心问题，上帝既是一切问题得以展开的起点，也是我们思考和行动的终点，其整个思想体系都是围绕上帝而建立起来的。

On this foundation covenant theology affirms that God the Father and God the Son covenanted together for the redemption of the human race, the Father appointing the Son to be the mediator, the Second Adam, whose life would be given for the salvation of the world, and the Son accepting the commission, promising that he would do the work which the Father had given him to do and fulfill all righteousness by obeying the law of God.

在此基础上盟约神学申明上帝和上帝的儿子covenanted起来，为救赎人类，父亲委任儿子成为调停者，第二个亚当，他们的生活会考虑为救赎的世界，和儿子接受该委员会，有前途，他会做的工作，父亲给了他这样做，并履行所有正义服从上帝的法规。

Hence it is that the Gospel state is by our Lord affirmed to be a kingdom of heaven at hand, or come among men, because it has the nature of no worldly thing or creaturely power, receives nothing from man but man's full denial of himself, has no existence, but in that working power of God that created and upholds heaven and earth, and is a kingdom of God become man, and a kingdom of men united to God through a continual, immediate, Divine illumination.

从我们的主以天国近了，或降临于人间比作福音的光景，因为这国没有属世的事物，被造的能力和从人间的事物，其中的人必须完全舍己，只有创造天地万物的神在其中运行，人间的国度藉着不断的天启和光照和此国得以合一，何等美的新约圣经，虽然并无证明天国即为福音，除非藉圣灵所生神的国就无法进入，除非为圣灵引导神的国就无法继续，除非是圣灵的果子，任何思想、渴望和行动都无法支取圣灵。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。