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So the little impudent fellow would waste many an ear in a forenoon; till at last, seizing some longer and plumper one,considerably bigger than himself, and skilfully balancing it, he would set out with it to the woods, like a tiger with a buffalo, by the same zig-zag course and frequent pauses, scratching along with it as if it were too heavy for him and falling all the while, making its fall a diagonal between a perpendicular and horizontal, being determined to put it through at any rate;—— a singularly frivolous and whimsical fellow;—— and so he would get off with it to where he lived, perhaps carry it to the top of a pine tree forty or fifty rods distant, and I would afterwards find the cobs strewn about the woods in various directions.

就是这样，这个唐突的家伙一个上午就糟蹋了好些玉米穗；直到最后，它攫起了最长最大的一支，比它自己还大得多，很灵巧地背了就走，回森林去，好像一只老虎背了一只水牛，却还是弯弯曲曲地走，走走又停停，辛辛苦苦前进，好像那玉米穗太重，老是掉落，它让王米穗处在介乎垂直线与地平线之间的对角线状态，决心要把它拿到目的地去；——一个少见的这样轻桃而三心二意的家伙；——这样它把玉米穗带到它住的地方，也许是四五十杆之外的一棵松树的顶上去了，事后我总可以看见，那穗轴被乱掷在森林各处。

Dongpo had a saying:"Bamboo shoots for food, home bamboo tiles are set out by bamboo raft, bamboo cooking who pay those bamboo skin clothing, books by Zhu Zhi, Li-person bamboo shoes has really not get along without a person must be also."

东坡有言：&食者竹笋，居者竹瓦，载者竹筏，炊者竹薪，衣者竹皮，书者竹纸，履者竹鞋，真可谓不可一日无此君也&。

Worst audience stamina Every festival screening loses a few audience members to boredom, hunger or a desperate need to get to the nearest bar, but Nicolas Winding Refn's bloody Viking saga Valhalla Rising set a new record.

最差的观众耐力每节放映的时候就失去了一些厌倦了的观众，饥饿或迫切需要去最近的酒吧，但是尼古拉斯温丁雷弗恩的血腥海盗传奇瓦尔哈拉却上涨并创下新的纪录。

The "gift in June" is also added to set "material card" features, such as players want to get more "material card" to select the function, at the same time "big gift in June," will have the opportunity to brush up "Lin Jing Xuan soul,""Battle Flag Blessing Stone","stone horses blessing","Pegasus" and "Sky-Hole Patching God enhanced stone" and other value-li-ho.

本次&六月礼包&还新增可刷新&材料卡&功能，如玩家想要获得更多的&材料卡&即可选择该功能，同时&六月大礼包&还将有机会刷出&玄麟精魄&、&战旗祝福石&、&马匹祝福石&、&天马&和&强化的补天神石&等超值豪礼。

June 28. Having been somewhat refresh'd with the Sleep I had had, and the Fit being entirely off, I got up; and tho' the Fright and Terror of my Dream was very great, yet I consider'd, that the Fit of the Ague wou'd return again the next Day, and now was my Time to get something to refresh and support my self when I should be ill; and the first Thing I did, I fill'd a large square Case Bottle with Water, and set it upon my Table, in Reach of my Bed; and to take off the chill or aguish Disposition of the Water, I put about a Quarter of a Pint of Rum into it, and mix'd them together; then I got me a Piece of the Goat's Flesh, and broil'd it on the Coals, but could eat very little; I walk'd about, but was very weak, and withal very sad and heavy-hearted in the Sense of my miserable Condition; dreading the Return of my Distemper the next Day; at Night I made my Supper of three of the Turtle's Eggs, which I roasted in the Ashes, and eat, as we call it, in the Shell; and this was the first Bit of Meat I had ever ask'd God's Blessing to, even as I cou'd remember, in my whole Life.

这些我在故事一开始就提到了。父亲说，我如果执意采取这种愚蠢的行动，那么，上帝一定不会保佑我。当我将来呼援无门时，我会后悔自己没有听从他的忠告。这时，我大声说，现在，父亲的话果然应验了：上帝已经惩罚了我，谁也不能来救我，谁也不能来听我的呼救了。我拒绝了上天的好意，上天原本对我十分慈悲，把我安排在一个优裕的生活环境中，让我幸福舒适地过日子。可是，我自己却身在福中不知福，又不听父母的话来认识这种福份。我使父母为我的愚蠢行为而痛心，而现在，我自己也为我的愚蠢行为所带来的后果而痛心。本来，父母可以帮助我成家立业，过上舒适的生活；然而，我却拒绝了他们的帮助。现在，我不得不在艰难困苦中挣扎，困难之大，连大自然本身都难以忍受。而且，我孤独无援，没有人安慰我，也没有人照应我，也没有人忠告我。想到这里，我又大喊大叫：&上帝啊，救救我吧！我已走投无路了啊！&多少年来，我第一次发出了祈祷，如果这也可算是祈祷的话。现在，让我重新回到日记上来吧。

Get to the boat deck immediately. Lucy, for God's sake, put on your lifebelt . Set a good example.

露西，看在上帝的份上，穿上你的救生衣，做个好榜样。

But as in the Hornets and Grizzlies game you could see how Luke's use of his lower body strength in the post makes seams for Andrew to get into position virtually every time in a half court set.

但是在对灰熊和黄蜂时，你能看到，沃顿聪明地运用在内线的重心下移，使用力量的背靠单打，事实上，这些都使得拜纳姆每次在半场阵地进攻时，得到不少禁区里的空位机会。

His rage made him oblivious to the bone-piercing chill of the wind.When would that disgusting woman get out ?he wondered.Might as well not go home for dinner.Having lost my job, I'm all set to go begging anyway.No use saving those few cents.

火冒得忘了寒风砭肌，不知道这讨厌的女人什么时候滚蛋，索性不回去吃晚饭了，反正失业准备讨饭，这几个小钱不用省它。

If you set you chair back a little, you may get a better view.

如果你把椅子挪后一点，就看得清楚一些。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点：&一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括：&一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。&

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。