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Through old development, they accumulated many user stage by stage, seek advice from the data of IUserTracker to show according to Ai Rui, in B2C website, outstanding, should become enclothe user dimensions to rank front row from beginning to end, and begin from 6 years, should add when what all realize 100% above with outstanding and annual sale fast.

经过多年的发展，它们逐步积累了大量的用户，根据艾瑞咨询iUserTracker的数据显示，B2C网站中，卓越、当当覆盖用户规模始终排名前列，而且从06年开始，当当和卓越每年的销售额均实现100%以上的增速。

The article studied and analyzed the data of the investigative fishing vessel from 2002 to 2005, fisheries statistical data of Zhoushan and sequential monitoring data of Mackerel and Scad from marine fisheries research institute of Zhejiang Province. The results showed that the fishing ground of Mackerel and Scad mainly distributed in 28°-32°N, 122°-125°E, and fishing period was usually July to September, yearly average ratio of Mackerel and scad was 98.97 % from 2002 to 2005. According to the early rearch result of others, the fishery resources of Mackerel and Scad are 120 thousand tons.

对灯光围网调查船2002~2005年的渔业生产调查资料、舟山市渔业统计资料和浙江省海洋水产研究所历年来的上层鱼监测资料进行了研究和分析，结果表明：2002~2005年，浙江省群众灯光围网渔业的作业渔场主要集中在28°~32°N、122°~125°E之间的海域，渔期一般为每年的7~9月；鲐鲹鱼占总渔获的年均比例为98.97%；根据历史资料粗略推算，调查海域鲐鲹鱼等中上层鱼类的资源量约为12×10^4t，最大持续产量为5.8~6.7t，最佳捕捞船数315组左右。

And it is also 60km from the sea beach for bathing and 6km from Lianyungang Civil Airport. It is close to Longhai Railway and Lianhuo Highway in South, 15km from 310 stateway in North, 5km from the first deep drill in Asia in West. 245 Provincial way passes by before the company gate.

离连云港民航机场仅6公里，南靠横贯我国东西的陇海铁路和连霍高速公路，北临310国道15公里，西距有5000多米深的亚洲第一井5公里，东距同三高速公路20公里，门前245省道整日川流不息，本地人力资源丰富，硅产品产业配套完善。

How shall we pass from prayer expressed in words to prayer of silence, from 'strenuous' to 'self-acting' (to use Bishop Theophan's terminology), from 'my' prayer to the prayer of Christ in me?

我们该怎样从言语的祈祷达到静默的祈祷，用德奥凡主教的话说，我们该如何从"有意识的"祈祷到"自发的"祈祷，从"我的"祈祷到"基督在我们内的"祈祷呢？

From the beginning, Sun Ping has held a light to the conundrums of our era: from traces of ejaculate to the use of acupuncture as a therapy for Art, from his self-parody as a slave to money to his utter rejection of traditional values, these are all manifestations of a real loss of a sense of where the value system is headed; conceptually, this is in complete synchrony with the post-modernist trends which originated in the nineties. In this context, Sun Ping has achieved the literature value through his systematic works and performances.

可是，也没有更多的民族像中国人这样处在对生命与文明的改变的无可奈何的状态中，孙平从一开始就将时代的问题呈现，他从呈现排泄精液的痕迹到用针灸为文化看病；从将自己看成是金钱的奴隶到彻底否认经典的价值，都是失去价值方向感的真实心态的暴露，并且在观念上与90年代以来的后现代潮流非常吻合，从这个意义上讲，孙平使他的整个系统行为与工作获得了有趣的文献价值。

New China on Chinese soil have created numerous miracles: one 2 white semifeudal and semicolonial a poor country, from the broken pieces to unity, from humiliation to the well-respected, from poverty and backwardness to prosperity, economic aggregate has leapt to the world's first Third, the overall well-off people's living standards have been achieved.

新中国在神州大地上创造了无数奇迹：一个一穷二白的半封建半殖民地国家，从山河破碎到团结统一，从受人欺凌到备受尊重，从贫穷落后到繁荣昌盛，经济总量已跃居世界第三，人民生活已实现总体小康。

Meanwhile, in the satisfaction you receive from her way of reading you, from the textual quotations of your physical objectivity, you begin to harbor a doubt: that she is not reading you, single and whole as you are, but using you, using fragments of you detached from the context to construct for herself a ghostly partner, known to her alone, in the penumbra of her semiconsciousness, and what she is deciphering is this apocryphal visitor, not you.

同时，在你从她对你的阅读中得到的满足中，在对你客观肉体的文本引用中，你不禁开始怀疑：她并不是在读你，部分或者整体，她只是在利用你，利用从你身上拆下的文本的碎片为她自己建筑一个想象中的伴侣，只有她一个人知道，在她模模糊糊的意识中，她正在破译的是这个不存在的家伙，不是你。

These mesmerizing insects, indigenous to the rain forests of Central and South America, get their cobalt hue not from pigment but from the thousands of semitransparent scales that filter blue from the visible spectrum and radiate it out from the wings.

这些令人着迷的昆虫，土著的雨林中美洲和南美洲，让他们的钴色调不是色素，而是来自成千上万的半透明鳞屑过滤蓝色从可见光谱和从翅膀放射出来的。

To Semper the ornaments of Classicism came not from the nature of stone, or from a transformation of primitive wood construction, but from ornaments taken from the ritual implements of the ancient temple.

在Semper看来，古典主义的装饰并非来自于石头的自然属性，也并非来自于一种对原始木构造的转化，而是取自于远古神庙执行仪式时的装饰。

Therefore, on the basis of objective description of corpus example, this paper study and analyze the condition of "free form" and "bound form" of the verbal phrases such as "V + Particle + N"、"V+ complement"(including:"V+ trend complement","V+ result complement","V+ extent complement" and "V+ action-measure complement )、"V TO V"、"V+ adverb+ V"、"V of V "and "V+ D".At the same time, from the semantic and pragmatic perspective this paper discuss the conditions and causes from "bound form" to "free form",concluding that particle dynamics、exclamation at the end of the sentence、adverb and follow—up of the language and so on can act as the conditions from the bound verbal phrase to the free verbal phrase. The main reason for these conditions is rich in the amount of the sentence, making semantic self—contained; Finally, this paper simply describes the theoretical and practical significance of the phenomena of "free form" and "bound form in the aspect of verbal phrase; at he conclusion of the article, the author of the text further sum up the content and coverage and raise her own views of the text of underdevelopment and the questions yet continuing to study.

因此，本文接着在语料例证的客观描述基础上，针对"v+动态助词+N"、"V+补语"(包括："V+趋向补语"、"V+结果补语"、"V+程度补语"、V+动量补语)、、"V来V去"、"副词+V"、"V的V"、"V+D的"等动词性短语的"粘着"和"自由"的情况做了探讨分析，并且从语义和语用两个角度探讨了"粘着"向"自由"转化的条件及原因，认为动态助词、句末语气词、副词、后续语段等等都可以充当粘着的动词性短语向自由的动词性短语转化的条件，其主要原因则是这些条件丰富了句子的信息量，使得语义自足；最后，文章简要地论述了研究动词性短语的"自由"和"粘着"现象的理论意义和实践意义；在文章的结语部分，作者就文中所论述的角度和涵盖的内容做了进一步的总结，并对文中存在的不足和有待于继续研究的问题提出了自己的看法。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。